Kim Ryholt – författare

The creation of the Library of Alexandria is widely regarded as one of the great achievements in the history of humankind - a giant endeavour to amass all known literature and scholarly texts in one central location, so as to preserve it and make it available for the public. In turn, this event has been viewed as a historical turning point that separates the ancient world from classical antiquity. Standard works on the library continue to present the idea behind theinstitution as novel and, at least implicitly, as a product of Greek thought.Yet, although the scale of the collection in Alexandria seems to have been unprecedented, the notion of creating central repositories of knowledge, while perhaps new to Greek tradition, was age-old in the Near East where the building was erected. Here the existence of libraries can be traced back another two millennia, from the twenty-seventh century BCE to the third century CE, and so the creation of the Library in Alexandria was not so much the beginning of an intellectual adventure as theimpressive culmination of a very long tradition.This volume presents the first comprehensive study of these ancient libraries across the ''Cradle of Civilization'' and traces their institutional and scholarly roots back to the early cities and states and the advent of writing itself. Leading specialists in the intellectual history of each individual period and region covered in the volume present and discuss the enormous textual and archaeological material available on the early collections, offering a uniquely readable account intended for abroad audience of the libraries in Egypt and Western Asia as centres of knowledge prior to the famous Library of Alexandria.

The creation of the Library of Alexandria is widely regarded as one of the great achievements in the history of humankind - a giant endeavour to amass all known literature and scholarly texts in one central location, so as to preserve it and make it available for the public. In turn, this event has been viewed as a historical turning point that separates the ancient world from classical antiquity. Standard works on the library continue to present the idea behind theinstitution as novel and, at least implicitly, as a product of Greek thought.Yet, although the scale of the collection in Alexandria seems to have been unprecedented, the notion of creating central repositories of knowledge, while perhaps new to Greek tradition, was age-old in the Near East where the building was erected. Here the existence of libraries can be traced back another two millennia, from the twenty-seventh century BCE to the third century CE, and so the creation of the Library in Alexandria was not so much the beginning of an intellectual adventure as theimpressive culmination of a very long tradition.This volume presents the first comprehensive study of these ancient libraries across the ''Cradle of Civilization'' and traces their institutional and scholarly roots back to the early cities and states and the advent of writing itself. Leading specialists in the intellectual history of each individual period and region covered in the volume present and discuss the enormous textual and archaeological material available on the early collections, offering a uniquely readable account intended for abroad audience of the libraries in Egypt and Western Asia as centres of knowledge prior to the famous Library of Alexandria.

The creation of the Library of Alexandria is widely regarded as one of the great achievements in the history of humankind - a giant endeavour to amass all known literature and scholarly texts in one central location, so as to preserve it and make it available for the public. In turn, this event has been viewed as a historical turning point that separates the ancient world from classical antiquity. Standard works on the library continue to present the idea behind the institution as novel and, at least implicitly, as a product of Greek thought. Yet, although the scale of the collection in Alexandria seems to have been unprecedented, the notion of creating central repositories of knowledge, while perhaps new to Greek tradition, was age-old in the Near East where the building was erected. Here the existence of libraries can be traced back another two millennia, from the twenty-seventh century BCE to the third century CE, and so the creation of the Library in Alexandria was not so much the beginning of an intellectual adventure as the impressive culmination of a very long tradition.This volume presents the first comprehensive study of these ancient libraries across the 'Cradle of Civilization' and traces their institutional and scholarly roots back to the early cities and states and the advent of writing itself. Leading specialists in the intellectual history of each individual period and region covered in the volume present and discuss the enormous textual and archaeological material available on the early collections, offering a uniquely readable account intended for a broad audience of the libraries in Egypt and Western Asia as centres of knowledge prior to the famous Library of Alexandria.

Comparative insights on astronomy, divination, and medicine from ancient textsScientific Traditions in the Ancient Mediterranean and Near East presents a collection of articles by leading scholars on scientific practices in the ancient world, with emphasis on the fields of medicine, astronomy, astrology, and other forms of divination. The essays engage with a wide variety of textual sources in many different languages and scripts from Egypt and the Near East spanning more than a millennium, including some texts that are edited and discussed here for the first time. The contributors to this volume were tasked with approaching their texts not only as specialists, but also from a cross-cultural perspective, and the resulting body of work reveals new and exciting evidence for the transfer of scientific knowledge across cultural borders in the ancient Mediterranean and Near East.This book will be of interest primarily to specialists in the history of medicine, science, divination, and magic, as well as to papyrologists, Egyptologists, and Assyriologists.

The Carlsberg Papyri 6 (CNI 29) contains the edition of a new manuscript with Petese Stories from the Tebtunis temple library, dating to the period around 100 AD. The Petese Stories is a compilation of seventy stories about the virtues and vices of women. The numerous stories were compiled on the orders of the prophet Petese of Heliopolis that they may serve as a literary testament by which he would be remembered. Petese was, according to literary tradition, Plato's Egyptian instructor in astrology. The composition seems to have been modelled on the fundamental Myth of the Sun's Eye. The overall structural pattern of the text is very similar to the Arabian Nights; a frame story forms the introduction as well as the fabric into which the long series of shorter tales are woven. Among the stories preserved in the new manuscript one is particularly remarkable in that it is known from a translation by Herodotus, the so-called Pheros Story (Book II, chap. 111).

Mainly dedicated to hieratic manuscripts from the Tebtunis temple library and contains contributions by Alexandra von Lieven, J F Quack, and Kim Ryholt. The Tebtunis temple library is the only ancient Egyptian temple library of which substantial remains are preserved, and the immense material -- estimated at several hundred manuscripts -- makes it by far the richest, single source of Egyptian literary texts. The present volume is introduced by a survey of the hieratic and hieroglyphic manuscripts from the temple library. The main genres are discussed and conclusions are drawn concerning the sort of compositions transmitted in hieratic as well as the cultural values which lie behind the choices. The survey is followed by full editions of a series of religious texts: an Osiris liturgy, the Ritual of Bringing Sokar out of the Shetit (previously known only from monumental hieroglyphic versions from temples and manuscripts for funerary use), the Votive Cubit (otherwise known essentially from fragments of the original stone cubits), the Nine-Headed Bes (a parallel to the famous illustrated Brooklyn papyrus but with a fuller description of how the practitioner should proceed), and the Ritual of Opening the Mouth (one version written for Sobek, lord of Tebtunis, the others for Sokar-Osiris). The volume further includes a slip of papyrus with four book-titles, a papyrus with a coloured drawing of an offering scene, and a decorated band for tying up a papyrus roll.

This book brings together a wealth of essays in celebration of Paul John Frandsen, who has had a distinguished career as a scholar of ancient Egyptian language and religion. The contributors are friends, colleagues, or former students, and all are leading authorities in Egyptology. Evoking Frandsen's wide range of interests, they touch on a breadth of topics, including religious thought and representation; social questions of gender, kinship, and temple slavery; and studies of grammar and etymology. More than a tribute to this important scholar in Egyptology, this book offers a window onto some of the most important work going on now in the field.

The term canonicity implies the recognition that the domain of literature and of the library is also a cultural and political one, related to various forms of identity formation, maintenance, and change. Scribes and benefactors create canon in as much as they teach, analyse, preserve, promulgate and change canonical texts according to prevailing norms. From early on, texts from the written traditions of ancient Mesopotamia and Egypt were accumulated, codified, and to some extent canonised, as various collections developed mainly in the environment of the temple and the palace. These written traditions represent sets of formal and informal cultures that all speak in their own ways of canonicity, normativity, and other forms of cultural expertise. Some forms of literature were used not only in scholarly contexts, but also in political ones, and they served purposes of identity formation. This volume addresses the interrelations between various forms of canon and identity formation in different time periods, genres, regions, and contexts, as well as the application of contemporary conceptions of canon to ancient texts.

The Seventh International Conference of Demotic Studies took place 23-27 August, 1999. Contributors to this volume include: S Allam, C A R Andrews, L Bares, F de Cenival, M Chauveau, P Collombert, S Davies, M Depauw, L Depuydt, D Devauchelle, T Dousa, A Farid, J Gee, F Hoffman, U Kaplony-Heckel, C A La'da, B Muhs, and others.

The vast collections of Egyptian objects on display in Western museums attract millions of visitors every year, and they reinforce a cultural fascination for this ancient civilisation that has been a feature of European intellectual history since Roman times. This book tells the story of how these objects arrived in the West.The book presents the first in-depth analysis of this market during Egyptology's "golden age" in the late 19th and early 20th centuries. It is primarily based on the archival material of the Danish Egyptologist H. O. Lange (1863-1943) who, during two prolonged stays in Egypt (1899/1900 and 1929/1930), bought objects on behalf of Danish museums. The travel diaries, and the accompanying photographs, are complemented by a wide range of other sources, including contemporary travel guides and various travel memoirs, which together paint an extraordinarily detailed picture of the extensive antiquities trade.