Kim Sterelny – författare

Kim Sterelny here builds on his original account of the evolutionary development and interaction of human culture and cooperation, which he first presented in The Evolved Apprentice (2012). Sterelny sees human evolution not as hinging on a single key innovation, but as emerging from a positive feedback loop caused by smaller divergences from other great apes, including bipedal locomotion, better causal and social reasoning, reproductive cooperation, and changes in diet and foraging style. He advances this argument in The Pleistocene Social Contract with four key claims about cooperation, culture, and their interaction in human evolution. First, he proposes a new model of the evolution of human cooperation. He suggests human cooperation began from a baseline that was probably similar to that of great apes, advancing about 1.8 million years ago to an initial phase of cooperative forging, in small mobile bands. Second, he then presents a novel account of the change in evolutionary dynamics of cooperation: from cooperation profits based on collective action and mutualism, to profits based on direct and indirect reciprocation over the course of the Pleistocene. Third, he addresses the question of normative regulation, or moral norms, for band-scale cooperation, and connects it to the stabilization of indirect reciprocation as a central aspect of forager cooperation. Fourth, he develops an account of the emergence of inequality that links inequality to intermediate levels of conflict and cooperation: a final phase of cooperation in largescale, hierarchical societies in the Holocene, beginning about 12,000 years ago. The Pleistocene Social Contract combines philosophy of biology with a reading of the archaeological and ethnographic record to present a new model of the evolution of human cooperation, cultural learning, and inequality.

It is widely agreed that the human evolutionary story is puzzling. As both individuals and in groups, we contrast with all other large animals in our numbers, geographical spread, ecological impact, dependence on technology, and cooperation. This contrast evolved very rapidly^—^in just a few million years. Most theories of this transition identify a key innovation: a crucial adaptive change that powered the human revolution.This book develops and presents an alternative account of this transformation. Our ancestors' lifeways became dependent on high value resources. Such resources require some combination of technology, cooperation, knowledge, and skill if they are to be harvested reliability. Initially small differences in abilities to cooperate, learn socially, and use technology increased though positive feedback, allowing our ancestors to spread into new environments and new lands. By the emergence of our own species, or earlier, we had evolved the cognitive and social capacities to build information packages suitable to environments very different from our ancestral African homelands.

In the life sciences, there is wide-ranging debate about biodiversity. While nearly everyone is in favor of biodiversity and its conservation, methods for its assessment vary enormously. So what exactly is biodiversity? Most theoretical work on the subject assumes it has something to do with species richness - the number of species in a particular region - but in reality, it is much more than that. Arguing that we can not make rational decisions about what it is to be protected without knowing what biodiversity is, James Maclaurin and Kim Sterelny offer in "What Is Biodiversity?" a theoretical and conceptual exploration of the biological world and how diversity is valued.Here, Maclaurin and Sterelny investigate not only the origins of the concept of biodiversity, but also how that concept has been shaped by ecology and more recently by conservation biology. They explain the different types of biodiversity important in evolutionary theory, developmental biology, ecology, morphology, and taxonomy and conclude that biological heritage is rich in not just one biodiversity but many.Maclaurin and Sterelny also explore the case for the conservation of these biodiversities using option value theory, a tool borrowed from economics.An erudite, provocative, timely, and creative attempt to answer a fundamental question, "What Is Biodiversity?" will become a foundational text in the life sciences and studies thereof.

Is the history of life a series of accidents or a drama scripted by selfish genes? Is there an "essential" human nature, determined at birth or in a distant evolutionary past? What should we conserve—species, ecosystems, or something else?Informed answers to questions like these, critical to our understanding of ourselves and the world around us, require both a knowledge of biology and a philosophical framework within which to make sense of its findings. In this accessible introduction to philosophy of biology, Kim Sterelny and Paul E. Griffiths present both the science and the philosophical context necessary for a critical understanding of the most exciting debates shaping biology today. The authors, both of whom have published extensively in this field, describe the range of competing views—including their own—on these fascinating topics.With its clear explanations of both biological and philosophical concepts, Sex and Death will appeal not only to undergraduates, but also to the many general readers eager to think critically about the science of life.

This book presents a collection of linked essays written by one of the leading philosophers of biology, Kim Sterelny, on the topic of biological evolution. The first half of the book explores most of the main theoretical controversies about evolution and selection. Sterelny argues that genes are not the only replicators: non-genetic inheritance is also extremely important, and is no mere epiphenomenon of gene selection. The second half of the book applies some of these ideas in considering cognitive evolution. Concentrating on the mental capacities of simpler animals rather than those of humans, Sterelny argues for a general distinction between detection and representation, and that the evolution of belief, like that of representation, can be decoupled from the evolution of preference. These essays, some never before published, form a coherent whole that defends not just an overall conception of evolution, but also a distinctive take on cognitive evolution.

This book presents a collection of linked essays written by one of the leading philosophers of biology, Kim Sterelny, on the topic of biological evolution. The first half of the book explores most of the main theoretical controversies about evolution and selection. Sterelny argues that genes are not the only replicators: non-genetic inheritance is also extremely important, and is no mere epiphenomenon of gene selection. The second half of the book applies some of these ideas in considering cognitive evolution. Concentrating on the mental capacities of simpler animals rather than those of humans, Sterelny argues for a general distinction between detection and representation, and that the evolution of belief, like that of representation, can be decoupled from the evolution of preference. These essays, some never before published, form a coherent whole that defends not just an overall conception of evolution, but also a distinctive take on cognitive evolution.

This book is not a conventional introduction to the philosophy of mind, nor is it a contribution to the physicalist/ dualist debate. Instead The Representational Theory of Mind demonstrates that we can construct physicalist theories of important aspects of our mental life. Its aim is to explain and defend a physicalist theory of intelligence in two parts: the first six chapters consist of an exposition, elaboration and defence of human sentience (the functionalist theory of mind), and the second part considers rivals and objections to this theory. Kim Sterelny aims to introduce people to this area of philosophy be exemplifying it, to show that philosophical and empirical investigations can be synthesized to the benefit of both. It is both introduction and argument, explanation and manifesto and succeeds in bridging the widening gap between student primer and contemporary research. Technical vocabulary is explained (and defined in a glossary) while the leading edge of current debates is confronted and assessed. This book has been written for people working in philosophy, psychology and the cognitive sciences.

WINNER OF THE 2004 LAKATOS AWARD!Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Featuresan exploration of the evolution of human cognition.Written by one of today’s foremost philosophers of mind and language.Presents a set of analytic tools for thinking about cognition and its evolution.Offers a critique of nativist, modular versions of evolutionary psychology, rejecting the example of language as a model for thinking about human cognitive capacities.Applies to the areas of cognitive science, philosophy of mind, and evolutionary psychology.

WINNER OF THE 2004 LAKATOS AWARD!Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Featuresan exploration of the evolution of human cognition.Written by one of today’s foremost philosophers of mind and language.Presents a set of analytic tools for thinking about cognition and its evolution.Offers a critique of nativist, modular versions of evolutionary psychology, rejecting the example of language as a model for thinking about human cognitive capacities.Applies to the areas of cognitive science, philosophy of mind, and evolutionary psychology.

This book examines why individuals and communities invest heavily in their religious life through multi-disciplinary perspectives. It pursues philosophical, psychological, deep time historical and adaptive answers to this question. Religion is a profoundly puzzling phenomenon from an evolutionary perspective. Commitment to religions are typically expensive, and most of the beliefs that motivate them cannot be true (since religious belief systems are inconsistent with one another). Yet some form of religion seems to be universal and resilient in historically known cultures – though not, if archaeology is to be trusted, in human communities early in the evolution of our species. We have collectively invented religion over about the last 100,000 years. Stemming from an interdisciplinary workshop, this book grapples with these challenges and features diverse contributions: some offer evolutionary and historical analyses, identifying hidden adaptive benefits to religion independent of the veracity of religious belief. Others see connections between religious commitment and commitment to the social norms that make cooperative life possible and explore aspects of human psychology that make religious belief tempting.Broad in scope and theoretically ambitious, Religion and Its Evolution: Signals, Norms and Secret Histories will be a key resource for scholars and researchers of religious studies, sciences of religion, psychology, anthropology, the cultural evolution of religion and the sociology of religion. This book was originally published as a special issue of Religion, Brain & Behavior.

This book examines why individuals and communities invest heavily in their religious life through multi-disciplinary perspectives. It pursues philosophical, psychological, deep time historical and adaptive answers to this question. Religion is a profoundly puzzling phenomenon from an evolutionary perspective. Commitment to religions are typically expensive, and most of the beliefs that motivate them cannot be true (since religious belief systems are inconsistent with one another). Yet some form of religion seems to be universal and resilient in historically known cultures – though not, if archaeology is to be trusted, in human communities early in the evolution of our species. We have collectively invented religion over about the last 100,000 years. Stemming from an interdisciplinary workshop, this book grapples with these challenges and features diverse contributions: some offer evolutionary and historical analyses, identifying hidden adaptive benefits to religion independent of the veracity of religious belief. Others see connections between religious commitment and commitment to the social norms that make cooperative life possible and explore aspects of human psychology that make religious belief tempting.Broad in scope and theoretically ambitious, Religion and Its Evolution: Signals, Norms and Secret Histories will be a key resource for scholars and researchers of religious studies, sciences of religion, psychology, anthropology, the cultural evolution of religion and the sociology of religion. This book was originally published as a special issue of Religion, Brain & Behavior.