Knud Haakonssen - Böcker

Ludvig Holberg (1684–1754) was the foremost representative of the Danish-Norwegian Enlightenment and also a European figure of note. He published significant works in natural law and history, but also a very important body of moral essays and epistles. He authored several engaging autobiographies and European travelogues, a major utopian novel that was an immediate European succes, interesting satires that advocated women’s education and career, and a large number of comedies. These comedies secured Holberg’s status as the most significant playwright in Scandinavia before Ibsen and Strindberg. Through his extensive oeuvre, but especially through his plays, Holberg had a decisive influence on the formation of modern Danish as a literary language, something that was a self-conscious effort on the part of a man who saw himself as an educator of the public. Despite his contemporary impact at home and abroad and his ongoing popularity in Scandinavia, he remains little known in the wider world of enlightenment studies. It is the aim of this volume to revive Holberg as a major figure from a minor corner of the Enlightenment world by presenting the full variety of his work and giving it a European context.

This book makes a comprehensive reassessment of the relationship between Enlightenment and religion in England. The debate about an 'English' Enlightenment has centred on the role of religion, especially the relationship between the established Anglican Church and the dissenting confessions. It has long been accepted that liberal, rational dissenters developed an Enlightenment agenda, but most literature on this topic is quite out of date. These interdisciplinary essays provide a fresh analysis of rational dissent within English Enlightenment culture. Equally, they contribute to the debate over eighteenth-century religion and its social, political and intellectual meaning, focusing on the Irish and Scottish contributions to English dissent. Its wide perspective and research make Enlightenment and Religion an important and original contribution to eighteenth-century studies.

Combining the methods of the modern philosopher with those of the historian of ideas, Knud Haakonssen presents an interpretation of the philosophy of law which Adam Smith developed out of - and partly in response to - David Hume's theory of justice. While acknowledging that the influences on Smith were many and various, Dr Haakonssen suggests that the decisive philosophical one was Hume's analysis of justice in A Treatise of Human Nature and the second Enquiry. He therefore begins with a thorough investigation of Hume, from which he goes on to show the philosophical originality of Smith's new form of natural jurisprudence. At the same time, he provides an over all reading of Smith's social and political thought, demonstrating clearly the exact links between the moral theory of The Theory of Moral Sentiments, the Lectures on Jurisprudence, and the sociohistorical theory of The Wealth of Nations. This is the first full analysis of Adam Smith's jurisprudence; it emphasizes its normative and critical function, and relates this to the psychological, sociological, and histroical aspects which hitherto have attracted most attention. Dr Haakonssen is critical of both purely descriptivist and utilitarian interpretations of Smith's moral and political philosophy, and demonstrates the implausibility of regarding Smith's view of history as pseudo-economic or 'materialist'.

Written by leading authorities in history, philosophy, jurisprudence and political theory, the essays in this volume provide insights into the variable and changing contents of the rights thinking and consciousness that lie at the core of American political culture and shape its central political institutions. Based on the current state of scholarly understanding and intended to provide a fresh sense of orientation into the complexities of the separate topics covered, the studies focus on two distinct 'moments' in the American experience: the eighteenth-century period of founding that produced the Bill of Rights as an element in the Constitutional settlement, and the contemporary moment, marked by a new historical consciousness of the difficulties of interpreting rights in changing contexts and thus by the continuing search for a properly grounded philosophical jurisprudence adequate to meet the ethical, social, and political conflicts of the present.

More than thirty eminent scholars from nine different countries have contributed to The Cambridge History of Eighteenth-Century Philosophy - the most comprehensive and up-to-date history of the subject available in English. During the eighteenth century, the dominant concept in philosophy was human nature, and so it is around this concept that the work is centered. This allows the contributors to offer both detailed explorations of the epistemological, metaphysical and ethical themes that continue to stand at the forefront of philosophy, and to voice a critical attitude to the historiography behind this emphasis in philosophical thought. At the same time due sensitivity is paid to historical context with particular emphasis on the connections between philosophy, science and theology. This judiciously balanced, systematic and comprehensive account of the whole of Western philosophy in the period will be an invaluable resource for philosophers, intellectual historians, theologians, political theorists, historians of science and literary scholars.

Written by leading authorities in history, philosophy, jurisprudence and political theory, the essays in this volume provide insights into the variable and changing contents of the rights thinking and consciousness that lie at the core of American political culture and shape its central political institutions. Based on the current state of scholarly understanding and intended to provide a fresh sense of orientation into the complexities of the separate topics covered, the studies focus on two distinct 'moments' in the American experience: the eighteenth-century period of founding that produced the Bill of Rights as an element in the Constitutional settlement, and the contemporary moment, marked by a new historical consciousness of the difficulties of interpreting rights in changing contexts and thus by the continuing search for a properly grounded philosophical jurisprudence adequate to meet the ethical, social, and political conflicts of the present.

David Hume is commonly known as one of the greatest philosophers to write in English. He was also one of the foremost political and economic theorists and one of the finest historians of the eighteenth century. His political essays reflect the entire range of his intellectual engagement with politics - as political philosophy, political observation and political history - and function as an extension of and supplement to works such as his Treatise of Human Nature and his History of England. The twenty-seven most important essays are presented in this fully annotated edition, together with excerpts from the History of England which illuminate their context. This major addition to the Cambridge Texts in the History of Political Thought will be of interest to students and scholars of politics, philosophy and the history of ideas.

This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses on the Scottish Enlightenment and its European and American connections. Knud Haakonssen explains the relationship between natural law and civic humanist republicanism, and he shows the relevance of these ideas for the understanding of David Hume and Adam Smith. The result is a completely revised background to modern ideas of liberalism and communitarianism.

This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses on the Scottish Enlightenment and its European and American connections. Knud Haakonssen explains the relationship between natural law and civic humanist republicanism, and he shows the relevance of these ideas for the understanding of David Hume and Adam Smith. The result is a completely revised background to modern ideas of liberalism and communitarianism.

This book makes a comprehensive reassessment of the relationship between Enlightenment and religion in England. The debate about an 'English' Enlightenment has centred on the role of religion, especially the relationship between the established Anglican Church and the dissenting confessions. It has long been accepted that liberal, rational dissenters developed an Enlightenment agenda, but most literature on this topic is quite out of date. These interdisciplinary essays provide a fresh analysis of rational dissent within English Enlightenment culture. Equally, they contribute to the debate over eighteenth-century religion and its social, political and intellectual meaning, focusing on the Irish and Scottish contributions to English dissent. Its wide perspective and research make Enlightenment and Religion an important and original contribution to eighteenth-century studies.

Adam Smith's Theory of Moral Sentiments (1759) lays the foundation for a general system of morals, and is a text of central importance in the history of moral and political thought. It presents a theory of the imagination which Smith derived from David Hume but which encompasses an idea of sympathy that in some ways is more sophisticated than anything in Hume's philosophy. By means of sympathy and the mental construct of an impartial spectator, Smith formulated highly original theories of conscience, moral judgment and the virtues. The enduring legacy of his work is its reconstruction of the Enlightenment idea of a moral, or social, science encompassing both political economy and the theory of law and government. This 2002 volume offers a new edition of the text with clear and helpful notes for the student reader, together with a substantial introduction that sets the work in its philosophical and historical context.

Adam Smith's Theory of Moral Sentiments (1759) lays the foundation for a general system of morals, and is a text of central importance in the history of moral and political thought. It presents a theory of the imagination which Smith derived from David Hume but which encompasses an idea of sympathy that in some ways is more sophisticated than anything in Hume's philosophy. By means of sympathy and the mental construct of an impartial spectator, Smith formulated highly original theories of conscience, moral judgment and the virtues. The enduring legacy of his work is its reconstruction of the Enlightenment idea of a moral, or social, science encompassing both political economy and the theory of law and government. This 2002 volume offers a new edition of the text with clear and helpful notes for the student reader, together with a substantial introduction that sets the work in its philosophical and historical context.

Adam Smith is best known as the founder of scientific economics and as an early proponent of the modern market economy. Political economy, however, was only one part of Smith's comprehensive intellectual system. Consisting of a theory of mind and its functions in language, arts, science, and social intercourse, Smith's system was a towering contribution to the Scottish Enlightenment. His ideas on social intercourse also served as the basis for a moral theory that provided both historical and theoretical accounts of law, politics, and economics. This Companion volume provides an examination of all aspects of Smith's thought. Collectively, the essays take into account Smith's multiple contexts - Scottish, British, European, Atlantic; biographical, institutional, political, philosophical - and they draw on all of his works, including student notes from his lectures. Pluralistic in approach, the volume provides a contextualist history of Smith, as well as direct philosophical engagement with his ideas.

Adam Smith is best known as the founder of scientific economics and as an early proponent of the modern market economy. Political economy, however, was only one part of Smith's comprehensive intellectual system. Consisting of a theory of mind and its functions in language, arts, science, and social intercourse, Smith's system was a towering contribution to the Scottish Enlightenment. His ideas on social intercourse also served as the basis for a moral theory that provided both historical and theoretical accounts of law, politics, and economics. This Companion volume provides an examination of all aspects of Smith's thought. Collectively, the essays take into account Smith's multiple contexts - Scottish, British, European, Atlantic; biographical, institutional, political, philosophical - and they draw on all of his works, including student notes from his lectures. Pluralistic in approach, the volume provides a contextualist history of Smith, as well as direct philosophical engagement with his ideas.

The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognised. This book reveals that Thomas Reid (1710-1796) – the great contemporary of David Hume and Adam Smith – also worked in this tradition. When Reid succeeded Adam Smith as professor of moral philosophy in Glasgow in 1764, he taught a course covering pneumatology, practical ethics, and politics. This section on practical ethics took its starting point from the system of natural law and rights published by Francis Hutcheson. Knud Haakonssen has reconstructed it here for the first time from Reid’s manuscript lectures and papers, and it provides a considerable addition to our understanding not only of Reid but of the thought of the Scottish Enlightenment and of the education system of the time. The present work is a revised version of a work first published by Princeton University Press in 1990 which has long been out of print.

This volume on Hume's politics brings together essays that have been formative of the scholarly and more general debate about Hume's political thought. Unlike many theorists who express their thought in terms of system, Hume uses the incidental genre of the essay as the vehicle for his writing and his mode of presentation is a reflection, indeed an expression, of his belief in the limited power of reason to give any over-all shape to human life. Hume's politics are particularly suited for discussion of a wide range of view-points. The possibilities of seeing in Hume both the conservative and the liberal are pursued along with Hume's sophisticated analysis of party-politics. His acute and pioneering theorisation of perhaps the most central issue for 18th-century political observers, that of commerce and politics, is brought out in the context of his ideas of the international order. His fundamental theory of justice is discussed in its connection with law, property and government.

According to Knud Haakonssen, general editor for this series and also the editor of this work, A SYSTEM OF MORAL PHILOSOPHY was Hutcheson's longest and most ambitious work. It contains his most comprehensive account of human nature, the supreme good and greatest happiness, divine providence, natural rights, and civil government. It differs from his other writings in significant ways. For example, in 'A System' Hutcheson attempted to demonstrate that even the weaknesses of mankind seem to have contributed to our greater good and happiness. In contrast with his earlier writings, all weaknesses, frailties, selfish considerations, and turbulent passions found a place in his exposition of human nature in 'A System'. There he proposed that these mental and moral phenomena form part of a providential scheme, a universal system designed by a benevolent God. This scheme, elaborated in Book I of 'A System', formed the basis for the most extensive delineation of rights found in Hutcheson's writings; his exposition of rights -- natural and adventitious, real and personal, perfect and imperfect -- and the 'special laws of nature' which oblige us to acknowledge them, was outlined in Book II. In Book III of 'A System' Hutcheson explored the conditions of conjugal, domestic, and civil government and the manner in which husbands, fathers, and magistrates may contribute to the greater happiness of mankind within their respective spheres of governance.

Contains the author's account of human nature, the supreme good and greatest happiness, divine providence, natural rights, and civil government. This work attempts to demonstrate that even the weaknesses of mankind seem to have contributed to our greater good and happiness.

Pufendorf provided a comprehensive system of society, law, and government based on a theory of human nature. Eschewing contemporary theological ideas of human perfection and other-worldly beatitude, he founded his natural law on the need for sociability in this world. While paying great respect to Grotius as the founder of a modern, enlightened natural law, Pufendorf criticised his remaining 'scholasticism'. Similarly, he learned from Hobbes but rejected the reduction of natural law to individual self-interest. Pufendorf wanted to transform natural law by getting rid of its metaphysical foundations, but he retained its function as a moral basis for civil law and the state. OF THE LAW OF NATURE AND NATIONS was Pufendorf's magnum opus. Despite its enormous size, the work was translated into nine languages. Together with the shorter textbook version, 'The Whole Duty of Man' -- published in thirteen languages -- Pufendorf's work influenced generations of students across Europe and America.

Pufendorf provided a comprehensive system of society, law, and government based on a theory of human nature. Eschewing contemporary theological ideas of human perfection and other-worldly beatitude, he founded his natural law on the need for sociability in this world. While paying great respect to Grotius as the founder of a modern, enlightened natural law, Pufendorf criticised his remaining 'scholasticism'. Similarly, he learned from Hobbes but rejected the reduction of natural law to individual self-interest. Pufendorf wanted to transform natural law by getting rid of its metaphysical foundations, but he retained its function as a moral basis for civil law and the state. OF THE LAW OF NATURE AND NATIONS was Pufendorf's magnum opus. Despite its enormous size, the work was translated into nine languages. Together with the shorter textbook version, 'The Whole Duty of Man' -- published in thirteen languages -- Pufendorf's work influenced generations of students across Europe and America.

In the same intellectual league as Grotius, Hobbes and Locke, but today less well known, Samuel Pufendorf was an early modern master of political, juridical, historical and theological thought. Trained in an erudite humanism, he brought his copious command of ancient and modern literature to bear on precisely honed arguments designed to engage directly with contemporary political and religious problems. Through his fundamental reconstruction of the discipline of natural law, Pufendorf offered a new rationale for the sovereign territorial state, providing it with non-religious foundations in order to fit it for governance of multi-religious societies and to protect his own Protestant faith. He also drew on his humanist learning to write important political histories, a significant lay theology, and vivid polemics against his many opponents. This volume makes the full scope of his thought and writing accessible to English readers for the first time.

In the same intellectual league as Grotius, Hobbes and Locke, but today less well known, Samuel Pufendorf was an early modern master of political, juridical, historical and theological thought. Trained in an erudite humanism, he brought his copious command of ancient and modern literature to bear on precisely honed arguments designed to engage directly with contemporary political and religious problems. Through his fundamental reconstruction of the discipline of natural law, Pufendorf offered a new rationale for the sovereign territorial state, providing it with non-religious foundations in order to fit it for governance of multi-religious societies and to protect his own Protestant faith. He also drew on his humanist learning to write important political histories, a significant lay theology, and vivid polemics against his many opponents. This volume makes the full scope of his thought and writing accessible to English readers for the first time.