Hierapolis in the Heavens is a project which brings together several articles and essays Kreitzer has written on the letter to the Ephesians and follows up a new suggestion he first put forward in 1997 as to the setting and provenance of the epistle.   Nothing quite like this has yet been published on Ephesians, particularly as it does offer some important new archaeological, textual and numismatic evidence for scholarly consideration.  The book should also be of interest to social-historians of the first-century world as it argues that the letter we know as Ephesians was written to what was, in effect, a daughter-church of the church in Colossae; some intriguing questions about power-relations between churches such as this are opened up as a result.

This probe into Paul's theology argues that in his eschatological thinking there is a conceptual overlap between Jesus and God. As in several pseudepigraphical texts, there is in Paul a certain identification of the roles of God and the messianic figure. Especially in Paul's doctrines of the parousia and the final judgment this overlap features the Old Testament idea of the Day of the Lord Yahweh becoming transposed into the Day of the Lord Christ. In examining Paul's teaching on the messiah and the Kingdom, Kreitzer offers a penetrating analysis of how Paul balanced theocentricity and christocentricity within his eschatology, and how the theme of Christ's subordination to God is interjected into his doctrine.

This probe into Paul''s theology argues that in his eschatological thinking there is a conceptual overlap between Jesus and God. As in several pseudepigraphical texts, there is in Paul a certain identification of the roles of God and the messianic figure. Especially in Paul''s doctrines of the parousia and the final judgment this overlap features the Old Testament idea of the Day of the Lord Yahweh becoming transposed into the Day of the Lord Christ. In examining Paul''s teaching on the messiah and the Kingdom, Kreitzer offers a penetrating analysis of how Paul balanced theocentricity and christocentricity within his eschatology, and how the theme of Christ''s subordination to God is interjected into his doctrine.

This is a volume of cross-disciplinary essays focused on the enigmatic story of the woman taken in adultery (John 7.53--8.11). Explorations of the background, history and interpretation of the passage are offered, including investigations of the adulterous woman motif in Old Testament, New Testament, rabbinic, patristic and mediaeval writings. There are also treatments of the motif as it appears in other cultural expressions, such as Nathaniel Hawthorne's Scarlet Letter, and assessments of the theme's significance for contemporary theologies, in particular for feminist and pastoral approaches. The contributors represent a wide range of professional and ecclesiological backgrounds.

This is Dr Kreitzer's fourth study in the "Biblical Seminar" series in which the connections between Biblical texts, classic works of literature and cinematic interpretations of those works of literature are explored. The aim is to illuminate both the New Testament texts and facets of contemporary culture through a cross-disciplinary approach. This volume contains studies of T.S. Eliot's Christmas poem "The Journey of the Magi", Joseph Conrad's novel "Heart of Darkness", and Margaret Atwood's "The Handmaid's Tale", in addition to discussion of several influential works from the world of cinema, including such diverse contributions as Gene Roddenberry's "Star Trek", Francis Ford Coppola's "Apocalypse Now", and Fred Zinnemann's western parable "High Noon". In each instance the discussion is set against the backdrop of words and images drawn from the sayings of Jesus.

This Guide explores the controversial place that 2 Corinthians has within Pauline studies. Special attention is given to the contribution that the epistle makes to our understanding of Paul's views on such matters as his apostolic ministry, his interpretation of scripture, and his ecclesiology. A summary of scholarly debate about the placement of 2 Corinthians within the larger setting of the Pauline corpus is also provided.

Here Dr Kreitzer explores the connections between biblical texts, classic works of literature, and cinematic interpretations of those works. The aim is to illuminate both the New Testament texts and facets of contemporary culture through a cross-disciplinary approach. This volume contains studies of Daniel Defoe's Robinson Crusoe, Oscar Wilde's The Picture of Dorian Gray, Bram Stoker's Dracula, and Harriet Beecher Stowe's Uncle Tom's Cabin, all of which are set against the backdrop of images drawn from the Pauline epistles. The studies discuss a wide variety of theological themes, including shipwreck and salvation, eschatology, eucharistic imagery, and liberation and slavery.

Hierapolis in the Heavens is a project which brings together several articles and essays Kreitzer has written on the letter to the Ephesians and follows up a new suggestion he first put forward in 1997 as to the setting and provenance of the epistle.   Nothing quite like this has yet been published on Ephesians, particularly as it does offer some important new archaeological, textual and numismatic evidence for scholarly consideration.  The book should also be of interest to social-historians of the first-century world as it argues that the letter we know as Ephesians was written to what was, in effect, a daughter-church of the church in Colossae; some intriguing questions about power-relations between churches such as this are opened up as a result.

This probe into Paul's theology argues that in his eschatological thinking there is a conceptual overlap between Jesus and God. As in several pseudepigraphical texts, there is in Paul a certain identification of the roles of God and the messianic figure. Especially in Paul's doctrines of the parousia and the final judgment this overlap features the Old Testament idea of the Day of the Lord Yahweh becoming transposed into the Day of the Lord Christ. In examining Paul's teaching on the messiah and the Kingdom, Kreitzer offers a penetrating analysis of how Paul balanced theocentricity and christocentricity within his eschatology, and how the theme of Christ's subordination to God is interjected into his doctrine.

This probe into Paul''s theology argues that in his eschatological thinking there is a conceptual overlap between Jesus and God. As in several pseudepigraphical texts, there is in Paul a certain identification of the roles of God and the messianic figure. Especially in Paul''s doctrines of the parousia and the final judgment this overlap features the Old Testament idea of the Day of the Lord Yahweh becoming transposed into the Day of the Lord Christ. In examining Paul''s teaching on the messiah and the Kingdom, Kreitzer offers a penetrating analysis of how Paul balanced theocentricity and christocentricity within his eschatology, and how the theme of Christ''s subordination to God is interjected into his doctrine.

This is a volume of cross-disciplinary essays focused on the enigmatic story of the woman taken in adultery (John 7.53--8.11). Explorations of the background, history and interpretation of the passage are offered, including investigations of the adulterous woman motif in Old Testament, New Testament, rabbinic, patristic and mediaeval writings. There are also treatments of the motif as it appears in other cultural expressions, such as Nathaniel Hawthorne's Scarlet Letter, and assessments of the theme's significance for contemporary theologies, in particular for feminist and pastoral approaches. The contributors represent a wide range of professional and ecclesiological backgrounds.

This is Dr Kreitzer's fourth study in the "Biblical Seminar" series in which the connections between Biblical texts, classic works of literature and cinematic interpretations of those works of literature are explored. The aim is to illuminate both the New Testament texts and facets of contemporary culture through a cross-disciplinary approach. This volume contains studies of T.S. Eliot's Christmas poem "The Journey of the Magi", Joseph Conrad's novel "Heart of Darkness", and Margaret Atwood's "The Handmaid's Tale", in addition to discussion of several influential works from the world of cinema, including such diverse contributions as Gene Roddenberry's "Star Trek", Francis Ford Coppola's "Apocalypse Now", and Fred Zinnemann's western parable "High Noon". In each instance the discussion is set against the backdrop of words and images drawn from the sayings of Jesus.

This Guide explores the controversial place that 2 Corinthians has within Pauline studies. Special attention is given to the contribution that the epistle makes to our understanding of Paul's views on such matters as his apostolic ministry, his interpretation of scripture, and his ecclesiology. A summary of scholarly debate about the placement of 2 Corinthians within the larger setting of the Pauline corpus is also provided.

Here Dr Kreitzer explores the connections between biblical texts, classic works of literature, and cinematic interpretations of those works. The aim is to illuminate both the New Testament texts and facets of contemporary culture through a cross-disciplinary approach. This volume contains studies of Daniel Defoe's Robinson Crusoe, Oscar Wilde's The Picture of Dorian Gray, Bram Stoker's Dracula, and Harriet Beecher Stowe's Uncle Tom's Cabin, all of which are set against the backdrop of images drawn from the Pauline epistles. The studies discuss a wide variety of theological themes, including shipwreck and salvation, eschatology, eucharistic imagery, and liberation and slavery.