Mahmoud Ezzamel – författare

Taking ancient records as the starting point for analysis, this book theorises the state, administration and economy of ancient Egypt. The Egyptian state is theorised as an administrative field of material and symbolic powers with emphasis upon the latter because it has received scant attention in Egyptology. Maat (truth, fairness, connective justice) is theorised as symbolic power discursively authored, disseminated and monitored by senior administrators who redefined its meaning to suit changes in the sociopolitical contexts.

The book examines the classification schemes of the Egyptian population devised by the administrative field of power and how they were used to differentiate, hierarchise and fix specific individuals within clearly demarcated social and economic categories that aimed to fix the subjectivity of those assigned to each category. Ancient Egyptian had a significant state economic sector and a private sector. A multiplicity of sources of state economic resources are examined: taxation/ impost, war booty and tributes, and gifts exchanged between the Egyptian kings and foreign kings. A nuanced understanding of Polanyi’s work on redistribution is used to theorise the cycle of levying, collecting, storing and redistributing tax revenues. Exchanges of gifts between Egyptian kings and kings from Asia Minor are theorised as occurring on a stage of institutional drama, war booty as an ‘economy of force’ and tribute as an economy of restitution. Private exchange is theorised by developing the concept of ‘sociable markets’ and drawing on Maat in its various meanings as truth, fairness and connective justice.

This book will be of interest to readers in the fields of economic history, ancient Egypt and ancient history more broadly.

Taking ancient records as the starting point for analysis, this book theorises the state, administration and economy of ancient Egypt. The Egyptian state is theorised as an administrative field of material and symbolic powers with emphasis upon the latter because it has received scant attention in Egyptology. Maat (truth, fairness, connective justice) is theorised as symbolic power discursively authored, disseminated and monitored by senior administrators who redefined its meaning to suit changes in the sociopolitical contexts.

The book examines the classification schemes of the Egyptian population devised by the administrative field of power and how they were used to differentiate, hierarchise and fix specific individuals within clearly demarcated social and economic categories that aimed to fix the subjectivity of those assigned to each category. Ancient Egyptian had a significant state economic sector and a private sector. A multiplicity of sources of state economic resources are examined: taxation/ impost, war booty and tributes, and gifts exchanged between the Egyptian kings and foreign kings. A nuanced understanding of Polanyi’s work on redistribution is used to theorise the cycle of levying, collecting, storing and redistributing tax revenues. Exchanges of gifts between Egyptian kings and kings from Asia Minor are theorised as occurring on a stage of institutional drama, war booty as an ‘economy of force’ and tribute as an economy of restitution. Private exchange is theorised by developing the concept of ‘sociable markets’ and drawing on Maat in its various meanings as truth, fairness and connective justice.

This book will be of interest to readers in the fields of economic history, ancient Egypt and ancient history more broadly.

This book draws on ancient Egyptian inscriptions in order to theorize the relationship between accounting and order. It focuses especially on the performative power of accounting in producing and sustaining order in society. It explores how accounting intervened in various domains of the ancient Egyptian world: the cosmos; life on earth (offerings to the gods; taxation; transportation; redistribution for palace dependants; mining activities; work organization; baking and brewing; private estates and the household; and private transactions in semi-barter exchange); and the cult of the dead.

The book emphasizes several possibilities through which accounting can be theorized over and above strands of theorizing that have already been explored in detail previously. These additional possibilities theorize accounting as a performative ritual; myth; a sign system; a signifier; a time ordering device; a spatial ordering device; violence; and as an archive and a cultural memory. Each of these themes are summarized with further suggestions as to how theorizing might be pursued in future research in the final chapter of the book.

This book is of particular relevance to all accounting students and researchers concerned with theorize accounting and also with the relevance of history to the project of contemporary theorizing of accounting.

This book draws on ancient Egyptian inscriptions in order to theorize the relationship between accounting and order. It focuses especially on the performative power of accounting in producing and sustaining order in society. It explores how accounting intervened in various domains of the ancient Egyptian world: the cosmos; life on earth (offerings to the gods; taxation; transportation; redistribution for palace dependants; mining activities; work organization; baking and brewing; private estates and the household; and private transactions in semi-barter exchange); and the cult of the dead.

The book emphasizes several possibilities through which accounting can be theorized over and above strands of theorizing that have already been explored in detail previously. These additional possibilities theorize accounting as a performative ritual; myth; a sign system; a signifier; a time ordering device; a spatial ordering device; violence; and as an archive and a cultural memory. Each of these themes are summarized with further suggestions as to how theorizing might be pursued in future research in the final chapter of the book.

This book is of particular relevance to all accounting students and researchers concerned with theorize accounting and also with the relevance of history to the project of contemporary theorizing of accounting.