Manfred H. Vogel – författare

The Phenomenon of Religion proposes a new way of seeing the bifurcation (a division into two parts or branches) within the religious phenomenon of pagan and biblical religions. In contrast to seeing the bifurcation as monotheism and polytheism, Dr. Manfred Vogel argues for viewing the separation in terms of the "Buberian bifurcation" that divides the It-dimension and the Thou-dimension. The "It-dimension meaning: entities constituting themselves in terms of physical nature, i.e. entities that ultimately ground themselves in a dimension-of-power exemplified by many of their characterizations. The "Thou-dimension" meaning: entities constituting themselves in terms of personhood, i.e. to entities that ultimately ground themselves in the dimension of consciousness.On the basis of a fundamental division in religions, this work presents the case that in contrast to pagan religion, which grounds itself exclusively within the dimension of power, biblical religion grounds itself within the dimension of consciousness-instead of having a God as a power, it gives us God as a person. This revolutionary innovation raises some serious difficulties by biblical religion retaining its hold within the dimension of power. The book proceeds to analyze in detail this problematic innovation and indeed to show that the various expressions constituting biblical religion-Halachic Judaism, Christianity, and Islam-distinguish themselves from each other by varying degrees by which they divide their grounding between power and consciousness. Dr. Vogel's conclusion on the phenomenon of religion concerns secular modernity and its influence over the history and future of religion, particularly Halachic Judaism's emancipation under the "enlightenment" of modernity.

This monograph deals with Rosenzweig's presentation of how profane/secular history comes to be constituted and thereby precipitates the fundamental problem of an all-encompassing relativism. In as much as the whole Rosenzweigian philosophical/theological edifice can be seen as an attempt to overcome this problem by finding anchorage in a reference point that is absolute in its permanence, the topic which this work addresses can be seen as the foundation on which Rosenzweig's entire system stands. This careful treatment of Rosenzweig's presentation of the self-constituting nature of history makes a vital contribution to an appreciation of Rosenzweig's thought as a whole.