Marie-Caroline Saglio-Yatzimirsky – författare
2 339 kr
Skickas inom 10-15 vardagar
860 kr
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Located in the heart of Mumbai, Dharavi is estimated to be the largest slum in Asia. Often referred to as ‘Little India’, it has been home to thousands of migrants from across the country providing opportunities for work and livelihood. As such, Dharavi presents a fascinating paradox: the convergence of stereotypes associated with the slum — poverty and misery — and an effervescent economic vitality, impelled by globalisation and international capital flows.
Bringing together 20 years of painstaking fieldwork, this book reveals the social, economic, political, and urban complexities that define Dharavi beneath the shadow of Mumbai, the financial capital of India. It provides a rare account of the slum’s history, with a special focus on the original populace of leather workers — who form the backbone of its urban informal economy — their work, organisation and increasing political awareness. Dominated by a population of ex-‘untouchables’, conventionally stigmatised by poverty and low status, Dharavi illustrates how traditional caste-based occupational and regional divisions continue to be strong and affect structures of political governance and economy. At the same time, it testifies to an intimate encounter with consumerism, liberalisation and technological innovations, and its resultant cultural globalisation under the heady influence of media, advertising and cinema transmitted by the city of Mumbai.
This book traces the mega-slum’s gradual transformation as a thriving trade centre, through an informal economy’s successful adaptation to global markets, in turn establishing an urban paradigm. It will be useful to those in sociology, anthropology, urban studies, politics, public policy and governance, and to those interested in globalisation, transnational migration and town planning.
860 kr
Läs direkt efter köp
Located in the heart of Mumbai, Dharavi is estimated to be the largest slum in Asia. Often referred to as ‘Little India’, it has been home to thousands of migrants from across the country providing opportunities for work and livelihood. As such, Dharavi presents a fascinating paradox: the convergence of stereotypes associated with the slum — poverty and misery — and an effervescent economic vitality, impelled by globalisation and international capital flows.
Bringing together 20 years of painstaking fieldwork, this book reveals the social, economic, political, and urban complexities that define Dharavi beneath the shadow of Mumbai, the financial capital of India. It provides a rare account of the slum’s history, with a special focus on the original populace of leather workers — who form the backbone of its urban informal economy — their work, organisation and increasing political awareness. Dominated by a population of ex-‘untouchables’, conventionally stigmatised by poverty and low status, Dharavi illustrates how traditional caste-based occupational and regional divisions continue to be strong and affect structures of political governance and economy. At the same time, it testifies to an intimate encounter with consumerism, liberalisation and technological innovations, and its resultant cultural globalisation under the heady influence of media, advertising and cinema transmitted by the city of Mumbai.
This book traces the mega-slum’s gradual transformation as a thriving trade centre, through an informal economy’s successful adaptation to global markets, in turn establishing an urban paradigm. It will be useful to those in sociology, anthropology, urban studies, politics, public policy and governance, and to those interested in globalisation, transnational migration and town planning.
756 kr
Skickas inom 10-15 vardagar
Megacity Slums: Social Exclusion, Space And Urban Policies In Brazil And India
2 309 kr
Skickas inom 5-8 vardagar
370 kr
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Face au désastre, peut-il y avoir un récit?? Au sortir du camp de Buchenwald, à l’heure des dizaines de milliers de morts en Méditerranée, que dire, que traduire, que transmettre?? Le récit peut-il prendre forme lorsqu’il s’agit d’attester du mal et de la cruauté, dont la conflagration mine l’écrit?? La violence empêche le récit lorsque les mots manquent radicalement pour dire l’expérience génocidaire ou exilique. Elle l’abîme, tant sa transmission et son écoute sont hypothéquées par le déni et le silence de la société qui le recueille. À travers l’étude de plusieurs formes de récits – chroniques de ghetto, récits de guerre ou poèmes et fictions – émerge l’inconscient de l’Histoire qui ne cesse de traduire les expériences de domination et de persécution de populations marginalisées. Comment décentrer la violence pour rendre le récit audible?? Les dispositifs d’écoute, d’interprétariat et de transmission se renouvellent. Ce livre apporte une lecture inédite des récits de violence, en proposant un parallèle entre les violences génocidaires et les exils contemporains dans une perspective résolument pluridisciplinaire.