Mario Apostolov – författare

This title was first published in 2001. Why, in this contemporary secular age, does violent conflict among confessional communities still occur? Covering several key conflicts of recent years in one of the most dynamic areas of the world, the Eastern Mediterranean and the Balkans, Mario Apostolov uses both interpretative and comparative analysis to answer this question. His versatile approach makes for an engaging account that makes an important contribution to the current debate surrounding such conflicts.The author focuses on five case studies taken from the traditional zone of contact between Christianity and Islam:- The Copts- The Palestinian Christians- The Lebanese communities- The Pomaks- The communities of Bosnia-HerzegovinaThe book examines the relationship between these issues and communal mobilisation, the collective use of violence and the problems of international security. An informative study for students, academics, policy makers and personnel in international organizations with an interest in communal conflict and security.

This title was first published in 2001. Why, in this contemporary secular age, does violent conflict among confessional communities still occur? Covering several key conflicts of recent years in one of the most dynamic areas of the world, the Eastern Mediterranean and the Balkans, Mario Apostolov uses both interpretative and comparative analysis to answer this question. His versatile approach makes for an engaging account that makes an important contribution to the current debate surrounding such conflicts.The author focuses on five case studies taken from the traditional zone of contact between Christianity and Islam:- The Copts- The Palestinian Christians- The Lebanese communities- The Pomaks- The communities of Bosnia-HerzegovinaThe book examines the relationship between these issues and communal mobilisation, the collective use of violence and the problems of international security. An informative study for students, academics, policy makers and personnel in international organizations with an interest in communal conflict and security.

The Christian-Muslim Frontier describes the historical formation of this zone, and its contemporary dimensions: geopolitical, psychological, economic and security. Special attention is given to the concept of state-frontiers, to the effects of the uneven development of nation states and the contemporary interspersing of communities, which creates new functional frontiers. Further, the frontier is described as a mental construction, imagined by people in their search for social order, individual and collective security.Apostolov demonstrates that it is the political and economic situation of the local people that determines whether these frontiers result in conflict or cooperation. Rather than imposing unilateral principles of good governance, and to ensure cooperation prevails in Christian-Muslim relations, he argues that world society needs to undertake multilateral efforts to build participatory political institutions that accommodate groups with different identities.

The Christian-Muslim Frontier describes the historical formation of this zone, and its contemporary dimensions: geopolitical, psychological, economic and security. Special attention is given to the concept of state-frontiers, to the effects of the uneven development of nation states and the contemporary interspersing of communities, which creates new functional frontiers. Further, the frontier is described as a mental construction, imagined by people in their search for social order, individual and collective security.Apostolov demonstrates that it is the political and economic situation of the local people that determines whether these frontiers result in conflict or cooperation. Rather than imposing unilateral principles of good governance, and to ensure cooperation prevails in Christian-Muslim relations, he argues that world society needs to undertake multilateral efforts to build participatory political institutions that accommodate groups with different identities.