Mark R. Teasdale – författare
Visar alla böcker från författaren . Handla med fri frakt och snabb leverans.
9 produkter
9 produkter
Häftad, Engelska, 2016
306 kr
Skickas inom 3-6 vardagar
Häftad, Engelska, 2016
389 kr
Skickas inom 5-8 vardagar
Inbunden, Engelska, 2014
513 kr
Skickas inom 5-8 vardagar
Häftad, Engelska, 2022
223 kr
Skickas
E-bok
Engelska, 2022239 kr
Läs direkt efter köp
Our world is hungry for salvation, but we don''t always know how to talk about it. Christians agree that God cares about people''s lives both in this world and into eternity. But the ways we describe salvation often separate the spiritual from the material. Many groups emphasize one at the expense of the other, limiting the picture of what God has to offer.Mark Teasdale works to bridge the gaps by taking up Jesus'' language of abundant life. This life is something Jesus invites us to participate in—to seek both for ourselves and for others. It''s rich and multidimensional, not splitting spirits and minds from bodies and material needs. By connecting biblical perspectives of holistic salvation to contemporary concepts of well-being, Teasdale also shows how Christians can both better communicate in secular settings as well as partner with all people regardless of their faith to seek the common good.Incorporating concepts of material standard of living and subjective quality of life, Teasdale argues, gives Christians common language to share the promise of abundant life with those who hold to secular commitments. Yet we must also boldly present Jesus'' invitation to eternal life and discipleship. For churches, ministry leaders, and laypeople Teasdale offers ideas to improve and measure methods of promoting all dimensions of salvation for the good of others.
Häftad, Engelska, 2026
292 kr
Skickas inom 5-8 vardagar
E-bok
Engelska, 2026240 kr
Läs direkt efter köp
Move Past Anxiety and Into Confident WitnessAre fear and anxiety holding you back from sharing your faith? Does the thought of evangelism make you uneasy or leave you concerned about making others uncomfortable? The biggest barrier to evangelism, Mark Teasdale argues, is not lack of training or information it's fear. To overcome this fear, we must engage not just intellectually and spiritually, but also psychologically. In Socially Awkward Evangelism,Teasdale considers evangelism through the lens of psychology, helping you overcome the roadblocks that often accompany sharing your faith. Teasdale offers resources for dealing with anxiety and shame and helps you communicate in ways that reduce uncertainties in others, utilizing recent developments in understanding mental and emotional health. Socially Awkward Evangelism:- addresses the underlying fears and anxieties often tied to evangelism with tools informed by psychology,- offers practical tools for overcoming fears about evangelism,- challenges common misperceptions about evangelism, and- helps you communicate your faith authentically, sensitively, and creatively. Through practical exercises, theological foundations, and psychological insights, this book will guide you to thoughtfully attend to your inner life, your social context, and the heart of Jesus, helping you move beyond fear to embrace evangelism as the blessing it's meant to be. Whether you're a church leader or educator training others, a student eager to learn, or someone who struggles with the social anxiety often tied to evangelism, Socially Awkward Evangelism provides the tools to help you step into this sacred task with confidence and purpose.
Häftad, Engelska, 2014
364 kr
Skickas inom 5-8 vardagar
E-bok
Engelska, 2014572 kr
Läs direkt efter köp
Powerful ideas have the capacity to inspire great good. They also have the capacity to prompt unspeakable acts of evil. The ideas of America and the gospel have been used for both. The situation was no different when the Methodist Episcopal Church (MEC) brought these two ideas together in its evangelistic work from 1860 to 1920, including during the Civil War and the First World War. Methodist Evangelism, American Salvation traces the MEC''s home missions among African Americans and whites in the South; among Native Americans, Mexicans, and white settlers in the West; and among newly arrived immigrants, their children, the poor, and the rich in the East''s burgeoning cities. It shows the innovative and courageous work of the MEC to improve the quality of life for these most marginalized populations in the United States. It also shows the fear the MEC had that these populations would overthrow American civilization if they did not conform to the values held by white, middle-class, native-born Americans.