Marta KoA‚odziejska – författare

How do minority Christian churches adapt to and negotiate with the changes brought about by deep mediatization? How do they use their media to present themselves to their followers and the general public? This book aims to answer these questions by investigating how minority organizations of two different Christian traditions in the UK and Poland – the Seventh-day Adventist Church and the Orthodox Churches – use their own media to position themselves in their social, religious, and political environments.

Based on the analyses of media practices, media content, and interview material, the study develops the new concept of media settlers, which pertains to religious organizations that use their media to fulfill their own aims: expand, assert their authority, and maintain their communities. They do so through five key media practices, which can be defined as strategies: acknowledgment, authorization, omission, replication of content, and mass-mediatization of digital media.

This book is of particular interest to scholars of religion and mediatization, mainly sociologists, graduate students, and qualitative researchers working with discourse analysis. It is an insightful read for anyone interested in the Seventh-day Adventist and Orthodox Churches nowadays.

The Catholic Church has been moving into a new phase, one where its congregation can choose to meet and practice elements of their own version of their faith on online forums. This new form of congregating allows for an individualised faith to manifest itself outside of the usual church authority structures. Online Catholic Communities provides insight into how religious and non-religious internet forum users interact and form groups during interactions; it also discusses the transformation of religious authority and its emanations in these digital contexts.

Using the top three online forums used by Polish Catholics as a case study, this project explores the formation of these online communities. It then looks at the alternative authority structures that emerge online and how these lead to an individualised form of religious engagement that can develop independently of mainstream doctrine. Through highlighting how religious discourse in Poland is appropriated and creatively modified by users in fulfilling their own spiritual needs, this work reveals the constant interplay between online and offline religious contexts.

This monograph includes cutting edge research on online expressions of religious community, authority and individualisation and as such will be of keen interest to scholars of religious studies and the sociology of religion, as well as communication studies.