Martin Albrow – författare

Martin Albrow, Honorary Vice-President of the British Sociological AssociationMartin Albrow, Honorary Vice-President of the British Sociological Association

Do Organisations have Feelings? argues that any adequate explanation of the way organizations function for those engaged in business and those who study it must transcend the traditional divide between reason and emotion. The papers in this important collection by one of the leading world authorities in the studies of organizations were written over a period of thirty years. They are now presented together for the first time with an extended commentary and discussion by the author and two specially written chapters to bring the story right up-to-date. Together they provide a fascinating history of the way organizations have reflected changes in society at large as we move into the epoch of globalisation.

Do Organisations have Feelings? argues that any adequate explanation of the way organizations function for those engaged in business and those who study it must transcend the traditional divide between reason and emotion. The papers in this important collection by one of the leading world authorities in the studies of organizations were written over a period of thirty years. They are now presented together for the first time with an extended commentary and discussion by the author and two specially written chapters to bring the story right up-to-date. Together they provide a fascinating history of the way organizations have reflected changes in society at large as we move into the epoch of globalisation.

Niklas Luhmann is recognised as a major social theorist, and his treatise on the sociology of law is a classic text. For Luhmann, law provides the framework of the state, lawyers are the main human resource for the state, and legal theory provides the most suitable base from which to theorize on the nature of society. He explores the concept of law in the light of a general theory of social systems, showing the important part law plays in resolving fundamental problems a society may face. He then goes on to discuss in detail how modern 'positive' – as opposed to ‘natural’ – law comes to fulfil this function. The work as a whole is not only a contribution to legal sociology, but a major work in social theory. With a revised translation, and a new introduction by Martin Albrow.

Many authors who discuss the idea of globalization see it as continuing pre-established paths of development of modern societies. Post-modernist writers, by contrast, have lost sight of the importance of historical narrative altogether. Martin Albrow argues that neither group is able to recognize the new era which stares us in the face. A history of the present needs an explicit epochal theory to understand the transition to the Global Age. When globality displaces modernity there is a general decentering of state, government, economy, culture, and community. Albrow calls for a recasting of the theory of such institutions and the relations between them. He finds an open potential for society to recover its abiding significance in the face of the declining nation state. At the same time a new kind of citizenship is emerging.This important book will provoke both radicals and conservatives. Its scholarship ranges widely across the social sciences and humanities. It is bound to promote wide cross-disciplinary debate.

Niklas Luhmann is recognised as a major social theorist, and his treatise on the sociology of law is a classic text. For Luhmann, law provides the framework of the state, lawyers are the main human resource for the state, and legal theory provides the most suitable base from which to theorize on the nature of society. He explores the concept of law in the light of a general theory of social systems, showing the important part law plays in resolving fundamental problems a society may face. He then goes on to discuss in detail how modern 'positive' – as opposed to ‘natural’ – law comes to fulfil this function. The work as a whole is not only a contribution to legal sociology, but a major work in social theory. With a revised translation, and a new introduction by Martin Albrow.

Public life is dominated from time to time by media storms around integrity. The behaviour of elected political leaders has led many to decry the deterioration in standards and the lack of integrity in public life. But what is integrity, and where does our concern with integrity in public life come from?In this book, Martin Albrow argues that integrity has been an essential component of the rise of the West and a key feature that distinguishes the West from other civilizations. He traces the idea of integrity back to its roots in ancient Greece and Rome, where integrity acquired its special meaning: the unique feature of any object with integrity was that it combined its wholeness or completeness with the embodiment of standards that came from outside it. Integrity was unity through values. He then follows the story of integrity through early Christianity and the Renaissance to the present day. Today, we find ourselves in the paradoxical situation where the lack of integrity in public life is widely condemned while, at the same time, politicians can remain popular without even pretending to act with integrity: this is the new politics of the integrity vacuum.The idea of integrity may be a distinctively western one but, like many other aspects of western culture, it has now become a property of worldwide society. Albrow concludes by arguing that integrity could add more value today by being combined with non-western wisdom as we strive to create an order where honesty, trust and reliability in our relationships with others are paramount.This highly original account of an idea that lies at the heart of western culture will be of interest to anyone concerned about the state and future of our public life.