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E-bok
PDF, Engelska, 20191 336 kr
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In all societies, the normal flow of life is occasionally interrupted by critical episodes, accompanied by a sense of threat and insecurity, challenging the way in which people understand the world around them. Such situations, called crises, can be caused by natural forces (earthquakes, tsunamis, storm winds, torrential rain, snowstorms, avalanches, epidemics), intentional actions of "others", i.e. various enemies inside or outside the society (international conflicts and war, terrorist attacks), and human errors in managing technology, to name a few. But their roots may also be in poorly functioning socio-technical and administrative systems (infrastructure breakdowns, industrial accidents, economic crises, and political scandals). Historically, we can say that crises are increasing in number and becoming more diverse by nature. In the early development of civilization, the main threat came from nature and conflicts between human groups, whereas in modern post-industrial societies, these are joined by risks coming from engineering and technology. In addition to old crises whose causes, consequences and time curves are more or less known, modern crises also appear, against which the human mind is powerless, organizational capacities are insufficient, and which make the public existentially concerned.
Häftad, Engelska, 2026
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"Orthodox psychology" is still a theological concept, not a branch of conventional academic psychology. It refers to the Eastern Orthodox Church's traditional path for human spiritual growth, healing, and development. Orthodox Christianity Concept of Psychology is an attempt to integrate Orthodox Christianity and psychology. Today, "Orthodox psychology" is a pastoral and theological term, distinct from the Western, scientific, and evidence-based methods of modern psychology. The ultimate purpose is not merely psychological or emotional balance, but theosis (deification) or communion with God, which involves the cleansing of the "nous" (mind or "eye of the heart") that was darkened by sin. This approach is rooted in the Church's ancient neptic (watchfulness) and hesychastic tradition, which emphasizes inner life, prayer (specifically the Jesus Prayer), and the guidance of a spiritual father. It has a different anthropology (understanding of the human person) than Western psychology, which often focuses on rationalism and human autonomy. While distinct, Orthodox thought today does not entirely dismiss modern psychology or medical science. Many sources advocate for a cooperative or integrative approach where the spiritual father (who uses Orthodox "psychotherapy") and a psychiatrist or a Christian psychotherapist address the person's needs in a holistic manner. Modern psychology and medicine can help with neurological and physiological imbalances, while the Orthodox spiritual life addresses the deeper spiritual roots of distress, such as passions (sinful dispositions), pride, and lack of spiritual peace. Let Orthodox Christianity and Psychology live together.
E-bok
PDF, Engelska, 20261 261 kr
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"e;Orthodox psychology"e; is still a theological concept, not a branch of conventional academic psychology. It refers to the Eastern Orthodox Church's traditional path for human spiritual growth, healing, and development. Orthodox Christianity Concept of Psychology is an attempt to integrate Orthodox Christianity and psychology. Today, "e;Orthodox psychology"e; is a pastoral and theological term, distinct from the Western, scientific, and evidence-based methods of modern psychology. The ultimate purpose is not merely psychological or emotional balance, but theosis (deification) or communion with God, which involves the cleansing of the "e;nous"e; (mind or "e;eye of the heart"e;) that was darkened by sin. This approach is rooted in the Church's ancient neptic (watchfulness) and hesychastic tradition, which emphasizes inner life, prayer (specifically the Jesus Prayer), and the guidance of a spiritual father. It has a different anthropology (understanding of the human person) than Western psychology, which often focuses on rationalism and human autonomy. While distinct, Orthodox thought today does not entirely dismiss modern psychology or medical science. Many sources advocate for a cooperative or integrative approach where the spiritual father (who uses Orthodox "e;psychotherapy"e;) and a psychiatrist or a Christian psychotherapist address the person's needs in a holistic manner. Modern psychology and medicine can help with neurological and physiological imbalances, while the Orthodox spiritual life addresses the deeper spiritual roots of distress, such as passions (sinful dispositions), pride, and lack of spiritual peace. Let Orthodox Christianity and Psychology live together.