Nancy J. Holland – författare
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393 kr
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Nancy J. Holland turns to the thought of Martin Heidegger to help understand an age-old philosophical question: Is there a split between the body and the mind? Arguing against philosophical positions that define human consciousness as an overarching phenomenon or reduce it to the brain or physicality, Holland contends that consciousness is relational and it is this relationship that allows us to inhabit and negotiate in the world. Holland forwards a complex and nuanced reading of Heidegger as she focuses on consciousness, being, and what might constitute the animal or, more broadly, other-than-human world. Holland engages with the depth and breadth of Heidegger's work as she opens space for a discussion about the uniqueness of human consciousness.
966 kr
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Nancy J. Holland turns to the thought of Martin Heidegger to help understand an age-old philosophical question: Is there a split between the body and the mind? Arguing against philosophical positions that define human consciousness as an overarching phenomenon or reduce it to the brain or physicality, Holland contends that consciousness is relational and it is this relationship that allows us to inhabit and negotiate in the world. Holland forwards a complex and nuanced reading of Heidegger as she focuses on consciousness, being, and what might constitute the animal or, more broadly, other-than-human world. Holland engages with the depth and breadth of Heidegger's work as she opens space for a discussion about the uniqueness of human consciousness.
668 kr
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This book presents a significant challenge to the belief that philosophy, especially Anglo-American philosophy, is gender neutral. The author argues that this philosophical tradition is structured in such a way as to make philosophy from a woman's point of view problematic, if not impossible. Her unusual background in Anglo-American philosophy, contemporary Continental philosophy, and feminism supports a creative synthesis involving the work of philosophers in all three areas. With its focus on Locke and Hume, the book also serves as an important critique in the history of modern philosophy.
1 057 kr
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Explores ontological humility in the history of philosophy, from Descartes to contemporary gender and race theory.Neither self-effacing modesty nor religious meekness, ontological humility is a moral and philosophical attitude toward transcendence-the unknown and unknowable background of existence-and a recognition and awareness of the contingency and chance that influence the course of our lives. It is a concept that Nancy J. Holland finds both throughout the history of philosophy and across the volumes of J. K. Rowling's Harry Potter series. Tracing it through the philosophical thought of figures ranging from Descartes, Hume, and Kant to Heidegger, Beauvoir, Merleau-Ponty, and Derrida, Holland uses the Harry Potter saga as a guide to illustrate the concept, revealing a whole set of ethical imperatives. Connecting the concept to contemporary gender and race theory, she demonstrates its implications both for our understanding of the philosophical tradition and for the way we live our own lives.
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Explores ontological humility in the history of philosophy, from Descartes to contemporary gender and race theory.Neither self-effacing modesty nor religious meekness, ontological humility is a moral and philosophical attitude toward transcendence-the unknown and unknowable background of existence-and a recognition and awareness of the contingency and chance that influence the course of our lives. It is a concept that Nancy J. Holland finds both throughout the history of philosophy and across the volumes of J. K. Rowling's Harry Potter series. Tracing it through the philosophical thought of figures ranging from Descartes, Hume, and Kant to Heidegger, Beauvoir, Merleau-Ponty, and Derrida, Holland uses the Harry Potter saga as a guide to illustrate the concept, revealing a whole set of ethical imperatives. Connecting the concept to contemporary gender and race theory, she demonstrates its implications both for our understanding of the philosophical tradition and for the way we live our own lives.