Naomi Haynes – författare

Drawing on two years of ethnographic research, Naomi Haynes explores Pentecostal Christianity in the kind of community where it often flourishes: a densely populated neighborhood in the heart of an extraction economy. On the Zambian Copperbelt, Pentecostal adherence embeds believers in relationships that help them to "move" and progress in life. These efforts give Copperbelt Pentecostalism its particular local character, shaping ritual practice, gender dynamics, and church economics. Focusing on the promises and problems that Pentecostalism presents, Moving by the Spirit highlights this religion's role in making life possible in structurally adjusted Africa.

Drawing on two years of ethnographic research, Naomi Haynes explores Pentecostal Christianity in the kind of community where it often flourishes: a densely populated neighborhood in the heart of an extraction economy. On the Zambian Copperbelt, Pentecostal adherence embeds believers in relationships that help them to "move" and progress in life. These efforts give Copperbelt Pentecostalism its particular local character, shaping ritual practice, gender dynamics, and church economics. Focusing on the promises and problems that Pentecostalism presents, Moving by the Spirit highlights this religion's role in making life possible in structurally adjusted Africa.

How Zambian Pentecostal activists worked to transform their country into a self-styled “Christian nation”In 2015, Zambia began an ambitious program to “actualize” the country’s constitutional declaration that it was a “Christian nation.” For Pentecostal Christian nationalist activists, this was a “divine season,” an opportunity to change their country by submitting it to God’s control. In this book, Naomi Haynes examines these efforts at national transformation, offering a careful ethnographic exploration of Christian nationalist theology, ritual, and policy initiatives. Drawing on her extensive fieldwork in Lusaka, Zambia’s capital, Haynes describes how activists promoted Zambia’s Christian identity, whether by writing books and newspaper articles, posting on social media, building new monuments, praying for the nation, or lobbying for constitutional changes.By tracing Zambian Christian nationalism’s internal contradictions and tensions, Haynes charts its ultimate failure, which she ascribes in part to institutional opposition from the civil service and Catholic and mainline Protestant denominations. She also points to what she terms its fatal theological flaw, going beyond the usual secular analysis in anthropology to engage with theological critiques of Christian nationalism. The example of Zambia offers the most fully realized expression of Christian nationalism outside the West, demonstrating what this movement can look like when given free political rein. With this book, Haynes provides an instructive account of an increasingly influential global movement.

How Zambian Pentecostal activists worked to transform their country into a self-styled “Christian nation”In 2015, Zambia began an ambitious program to “actualize” the country’s constitutional declaration that it was a “Christian nation.” For Pentecostal Christian nationalist activists, this was a “divine season,” an opportunity to change their country by submitting it to God’s control. In this book, Naomi Haynes examines these efforts at national transformation, offering a careful ethnographic exploration of Christian nationalist theology, ritual, and policy initiatives. Drawing on her extensive fieldwork in Lusaka, Zambia’s capital, Haynes describes how activists promoted Zambia’s Christian identity, whether by writing books and newspaper articles, posting on social media, building new monuments, praying for the nation, or lobbying for constitutional changes.By tracing Zambian Christian nationalism’s internal contradictions and tensions, Haynes charts its ultimate failure, which she ascribes in part to institutional opposition from the civil service and Catholic and mainline Protestant denominations. She also points to what she terms its fatal theological flaw, going beyond the usual secular analysis in anthropology to engage with theological critiques of Christian nationalism. The example of Zambia offers the most fully realized expression of Christian nationalism outside the West, demonstrating what this movement can look like when given free political rein. With this book, Haynes provides an instructive account of an increasingly influential global movement.

Honorable mention, 2023 Clifford Geertz Prize in the Anthropology of ReligionThis open access book sheds critical light on the complex and unstable relationship between Christianity and politics, and peace and war. Drawing on long-running ethnographic fieldwork in Uganda’s largest religious communities, it maps the tensions and ironies found in the Catholic and Anglican Churches in the wake of war between the Lord’s Resistance Army and the Government of Uganda. It shows how churches' responses to the war were enabled by their embeddedness in local communities. Yet churches' embeddedness in structures of historical violence made their attempts to nurture peace liable to compound conflict.At the heart of the book is the Acholi concept of anyobanyoba, ‘confusion’, which depicts an experienced sense of both ambivalence and uncertainty, a state of mixed-up affairs within community and an essential aspect of politics in a country characterized by the threat of state violence. Foregrounding vulnerability, the book advocates ‘confusion’ as an epistemological and ethical device, and employs it to meditate on how religious believers, as well as researchers, can cultivate hope amid memories of suffering and on-going violence.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by University of Jyväskylä.

In Pentecostal Insight in a Segregated U.S. City, Frederick Klaits compares how members of one majority white and two African American churches in Buffalo, New York receive knowledge from God about their own and others’ life circumstances.In the Pentecostal Christian faith, believers say that they acquire divinely inspired insights by developing a “relationship with God.” But what makes these insights appear necessary? This book offers a novel approach to this question, arguing that the inspirations believers receive from God lead them to take critical stances on what they regard as ordinary understandings of space, time, care, and personal value. Using a shared Pentecostal language, believers occupying different positions within racial, class, and gender formations reflect in divergent ways on God’s designs. In the process, they engage critically with late liberal imaginaries of eventfulness and vitality to envision possibilities of life in a highly unequal society.This text incorporates commentaries on Klaits’ ethnography by LaShekia Chatman and Michael Richbart, junior scholars who have also studied and been part of Pentecostal communities in Buffalo.

Honorable mention, 2023 Clifford Geertz Prize in the Anthropology of ReligionThis open access book sheds critical light on the complex and unstable relationship between Christianity and politics, and peace and war. Drawing on long-running ethnographic fieldwork in Uganda’s largest religious communities, it maps the tensions and ironies found in the Catholic and Anglican Churches in the wake of war between the Lord’s Resistance Army and the Government of Uganda. It shows how churches' responses to the war were enabled by their embeddedness in local communities. Yet churches' embeddedness in structures of historical violence made their attempts to nurture peace liable to compound conflict.At the heart of the book is the Acholi concept of anyobanyoba, ‘confusion’, which depicts an experienced sense of both ambivalence and uncertainty, a state of mixed-up affairs within community and an essential aspect of politics in a country characterized by the threat of state violence. Foregrounding vulnerability, the book advocates ‘confusion’ as an epistemological and ethical device, and employs it to meditate on how religious believers, as well as researchers, can cultivate hope amid memories of suffering and on-going violence.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by University of Jyväskylä.

In Pentecostal Insight in a Segregated U.S. City, Frederick Klaits compares how members of one majority white and two African American churches in Buffalo, New York receive knowledge from God about their own and others’ life circumstances.In the Pentecostal Christian faith, believers say that they acquire divinely inspired insights by developing a “relationship with God.” But what makes these insights appear necessary? This book offers a novel approach to this question, arguing that the inspirations believers receive from God lead them to take critical stances on what they regard as ordinary understandings of space, time, care, and personal value. Using a shared Pentecostal language, believers occupying different positions within racial, class, and gender formations reflect in divergent ways on God’s designs. In the process, they engage critically with late liberal imaginaries of eventfulness and vitality to envision possibilities of life in a highly unequal society.This text incorporates commentaries on Klaits’ ethnography by LaShekia Chatman and Michael Richbart, junior scholars who have also studied and been part of Pentecostal communities in Buffalo.

Based on four years of ethnographic research, this book discusses the presence of Christianity on Areruya, an indigenous religious movement practiced by the Ingarikó in Northern Amazonia.Tracing the role of 19th-century missionaries in the region, the book shows how shamans started to announce the coming of a cataclysm, associated with the promise of indigenous salvation in Christian paradise and the acquisition of the colonizers’ goods. It also explores how the ancient mythological elaboration of salvation after death was reinforced through both an appropriation of some aspects of Christianity and the development of a very violent form of shamanism, which epitomizes the evilness ascribed to the human condition on earth.Virgínia Amaral offers a valuable reflection on cultural transformations, revealing how Areruya is not only a shamanic appropriation of Christianity, but also an indigenous and ritualized interpretation of colonization.

Based on four years of ethnographic research, this book discusses the presence of Christianity on Areruya, an indigenous religious movement practiced by the Ingarikó in Northern Amazonia.Tracing the role of 19th-century missionaries in the region, the book shows how shamans started to announce the coming of a cataclysm, associated with the promise of indigenous salvation in Christian paradise and the acquisition of the colonizers’ goods. It also explores how the ancient mythological elaboration of salvation after death was reinforced through both an appropriation of some aspects of Christianity and the development of a very violent form of shamanism, which epitomizes the evilness ascribed to the human condition on earth.Virgínia Amaral offers a valuable reflection on cultural transformations, revealing how Areruya is not only a shamanic appropriation of Christianity, but also an indigenous and ritualized interpretation of colonization.

The charismatic revival movements of the 1970s in Melanesia were the most significant religious development in the region’s history, but until now there has been no full-scale look at the regional upheaval or of why it occurred. As this book shows, many of the most influential anthropological studies of Christianity in Melanesia are built upon the revival movements of this period. In this untold story in the history of global charismatic Christianity, Fraser Macdonald utilises the conceptual framework of Deleuze and Guattari, which guides this study of an emergent Indigenous Christianity. Macdonald shows how the religious context of colonialism, missionisation, and political independence jointly lead to intense eruptions of a new localised Christianity, which was articulated as an ecstatic pursuit of the Second Coming. Macdonald offers a case study of the global spread of charismatic Christianity and demonstrates how a new ontological directive was set in motion by the rise and fall of colonialism in Melanesia. The work looks at how each movement was formed through the mobilisation of existing local, regional, and transnational cultural elements in pursuit of a common goal, and discusses how the revivals radically and permanently transformed the religious landscape of the region.

The charismatic revival movements of the 1970s in Melanesia were the most significant religious development in the region’s history, but until now there has been no full-scale look at the regional upheaval or of why it occurred. As this book shows, many of the most influential anthropological studies of Christianity in Melanesia are built upon the revival movements of this period. In this untold story in the history of global charismatic Christianity, Fraser Macdonald utilises the conceptual framework of Deleuze and Guattari, which guides this study of an emergent Indigenous Christianity. Macdonald shows how the religious context of colonialism, missionisation, and political independence jointly lead to intense eruptions of a new localised Christianity, which was articulated as an ecstatic pursuit of the Second Coming. Macdonald offers a case study of the global spread of charismatic Christianity and demonstrates how a new ontological directive was set in motion by the rise and fall of colonialism in Melanesia. The work looks at how each movement was formed through the mobilisation of existing local, regional, and transnational cultural elements in pursuit of a common goal, and discusses how the revivals radically and permanently transformed the religious landscape of the region.

Globalization promised to bring about a golden age of liberal individualism, breaking down hierarchies of kinship, caste, and gender around the world and freeing people to express their true, authentic agency. But in some places globalization has spurred the emergence of new forms of hierarchy-or the reemergence of old forms-as people try to reconstitute an imagined past of stable moral order. This is evident from the Islamic revival in the Middle East to visions of the 1950s family among conservatives in the United States. Why does this happen and how do we make sense of this phenomenon? Why do some communities see hierarchy as desireable? In this book, leading anthropologists draw on insightful ethnographic case studies from around the world to address these trends. Together, they develop a theory of hierarchy that treats it both as a relational form and a framework for organizing ideas about the social good.