Nathan Lovell – författare

Nathan Lovell proposes that 1 and 2 Kings might be read as a work of written history, produced with the explicit purpose of shaping the communal identity of its first readers in the Babylonian exile. By drawing on sociological approaches to the role historiography plays in the construction of political identity, Lovell argues the book of Kings is intended to reconstruct a sense of Israelite identity in the context of these losses, and that the book of Kings moves beyond providing a reason for the exile in Israel’s history, and beyond even connecting its exilic audience to that history. The book recalls the past in order to demonstrate what it means to be Israel in the (exilic) present, and to encourage hope for the Israelite nation in the future. After developing a reading strategy for 1–2 Kings that treats the book as a coherent narrative, Lovell examines the construction of Israelite identity within Kings under the headings of covenant, nationhood, land, and rule. In each case he suggests that the narrative of the book creates room for a genuine but temporary expression of Israelite identity in exile: genuine to show that it remains possible for Israel to be Yahweh’s people during the exile, but temporary to encourage hope for a future restoration.

Nathan Lovell proposes that 1 and 2 Kings might be read as a work of written history, produced with the explicit purpose of shaping the communal identity of its first readers in the Babylonian exile. By drawing on sociological approaches to the role historiography plays in the construction of political identity, Lovell argues the book of Kings is intended to reconstruct a sense of Israelite identity in the context of these losses, and that the book of Kings moves beyond providing a reason for the exile in Israel''s history, and beyond even connecting its exilic audience to that history. The book recalls the past in order to demonstrate what it means to be Israel in the (exilic) present, and to encourage hope for the Israelite nation in the future. After developing a reading strategy for 1–2 Kings that treats the book as a coherent narrative, Lovell examines the construction of Israelite identity within Kings under the headings of covenant, nationhood, land, and rule. In each case he suggests that the narrative of the book creates room for a genuine but temporary expression of Israelite identity in exile: genuine to show that it remains possible for Israel to be Yahweh''s people during the exile, but temporary to encourage hope for a future restoration.

Nathan Lovell proposes that 1 and 2 Kings might be read as a work of written history, produced with the explicit purpose of shaping the communal identity of its first readers in the Babylonian exile. By drawing on sociological approaches to the role historiography plays in the construction of political identity, Lovell argues the book of Kings is intended to reconstruct a sense of Israelite identity in the context of these losses, and that the book of Kings moves beyond providing a reason for the exile in Israel’s history, and beyond even connecting its exilic audience to that history. The book recalls the past in order to demonstrate what it means to be Israel in the (exilic) present, and to encourage hope for the Israelite nation in the future. After developing a reading strategy for 1–2 Kings that treats the book as a coherent narrative, Lovell examines the construction of Israelite identity within Kings under the headings of covenant, nationhood, land, and rule. In each case he suggests that the narrative of the book creates room for a genuine but temporary expression of Israelite identity in exile: genuine to show that it remains possible for Israel to be Yahweh’s people during the exile, but temporary to encourage hope for a future restoration.

'Praise be to the LORD who has given rest to his people Israel just as he promised. Not one word has failed on all the good promises he gave through his servant Moses.'1 KINGS 8:56The book of Kings is much more than an historical record. It is the story of the remarkable faithfulness of God to build the Kingdom he promised, even when his own people reject it. And it is about how different this Kingdom is to everything else the world has ever known. Nathan Lovell's thought-provoking commentary helps us to understand not only Israel's history, but how it shapes and challenges us today. As God works amongst his people, we begin to catch a glimpse of an entirely new type of world order. On the surface Kings is a book about power and glory, but by reading more deeply we begin to see the truth of Jesus' words, 'Blessed are the meek, for they will inherit the earth.'About the Hodder Bible CommentaryThe Hodder Bible Commentary is a comprehensive 50-volume Bible commentary series. Doctrinally sensitive and globally aware, its goal is to encourage a deepened knowledge and understanding of Scripture.Accessible and insightful expository commentary explores the timeless message of the Bible and applies it to the challenges of today's world. Written by a range of authors and supported by consultant editors from around the world, it represents a diversity of church and cultural contexts.With the full text of the NIV Bible interspersed with the commentary for easy reference, this series is ideal for preaching, teaching and personal study.