Nicolas Wyatt – författare

Space and time are basic features of the world-view, even the theology, of many religions, ancient and modern. How did the world begin, and how will it end? What is the importance of religious architecture in symbolizing sacred space? Where and how do we locate the self? The divine world? Wyatt''s textbook treats ancient Near Eastern religions from a perspective that allows us to access how religion shapes and orders the world of human thought and experience. The book is designed especially for classroom use, each chapter provided with suggested reading, copious quotations from ancient texts and summaries. The subject matter is treated by topic, not according to individal religions, so that the reader understands the essential points of similarity and difference between religious systems and how they model their universe.

This translation and commentary on the Ugaritic texts is aimed at general readers as well as students and specialists in biblical, classical and religious studies. The Ugaritic texts have long been recognized as basic background material for Old Testament study. Ugaritic deities, myths, religious terminology, poetic techniques and general vocabulary are widely encountered by the attentive reader of the Hebrew Bible. This edition has a modern translation and commentary based on scrutiny of the original tablets and recent academic discussion. While addressing the needs of accurate translation, it also attempts to take seriously demands for a readable English version.

The ideology of power is as much a part of modern life as in the ancient world, in which it has its long-lasting roots. Communities have always provided a supernatural sanction for the maintenance of power by the few, often dressing it up in elaborate mythic fictions, rich iconography and complex rituals. This volume presents Nicolas Wyatt's discussions of royal ideology, its mythic and ritual expressions and various literary treatments in ancient Israel, viewed from a comparative perspective. Exploring the possibility that in many of the manifestations of Israelite kingship we can detect the influence of broader cultural patterns, notably as found in Egyptian and West Semitic contexts, he considers the main early cultural influences on Israel and emphasizes the mythic dimension in which the 'divinity' of the king is a real factor.

The Mythic Mind follows the tradition of works which insist on the necessity for a comparative dimension in the study of ancient Israel. The Israelite world-view was essentially a West Semitic world-view in origin, with additional deeply embedded influences from Egypt and Mesopotamia, though it produced its own distinctive character by way of synthesis and reaction. The essays in this volume explore various aspects of this process, historically and cosmologically, commonly challenging received views developed in the treatment of Israel in isolation. The importance of the Ugaritic texts in particular, as reflecting the cultural context in which ancient Israel developed into two symbiotic kingdoms, heirs to a common ''Canaanite'' tradition, emerges clearly from such studies as chapter 5: ''Sea and Desert'', chapter 7: ''Of Calves and Kings'', chapter 9: ''The Significance of Spn'' and chapter 10: ''The Vocabulary and Neurology of Orientation.''

The Mythic Mind follows the tradition of works which insist on the necessity for a comparative dimension in the study of ancient Israel. The Israelite world-view was essentially a West Semitic world-view in origin, with additional deeply embedded influences from Egypt and Mesopotamia, though it produced its own distinctive character by way of synthesis and reaction. The essays in this volume explore various aspects of this process, historically and cosmologically, commonly challenging received views developed in the treatment of Israel in isolation. The importance of the Ugaritic texts in particular, as reflecting the cultural context in which ancient Israel developed into two symbiotic kingdoms, heirs to a common ''Canaanite'' tradition, emerges clearly from such studies as chapter 5: ''Sea and Desert'', chapter 7: ''Of Calves and Kings'', chapter 9: ''The Significance of Spn'' and chapter 10: ''The Vocabulary and Neurology of Orientation.''

The ideology of power is as much a part of modern life as in the ancient world, in which it has its long-lasting roots. Communities have always provided a supernatural sanction for the maintenance of power by the few, often dressing it up in elaborate mythic fictions, rich iconography and complex rituals. This volume presents Nicolas Wyatt''s discussions of royal ideology, its mythic and ritual expressions and various literary treatments in ancient Israel, viewed from a comparative perspective. Exploring the possibility that in many of the manifestations of Israelite kingship we can detect the influence of broader cultural patterns, notably as found in Egyptian and West Semitic contexts, he considers the main early cultural influences on Israel and emphasizes the mythic dimension in which the ''divinity'' of the king is a real factor.

The ideology of power is as much a part of modern life as in the ancient world, in which it has its long-lasting roots. Communities have always provided a supernatural sanction for the maintenance of power by the few, often dressing it up in elaborate mythic fictions, rich iconography and complex rituals. This volume presents Nicolas Wyatt''s discussions of royal ideology, its mythic and ritual expressions and various literary treatments in ancient Israel, viewed from a comparative perspective. Exploring the possibility that in many of the manifestations of Israelite kingship we can detect the influence of broader cultural patterns, notably as found in Egyptian and West Semitic contexts, he considers the main early cultural influences on Israel and emphasizes the mythic dimension in which the ''divinity'' of the king is a real factor.

Space and time are basic features of the world-view, of many religions, ancient and modern. Space and time are basic features of the world-view, even the theology, of many religions, ancient and modern. How did the world begin, and how will it end? What is the importance of religious architecture in symbolizing sacred space? Where and how do we locate the self? the divine world? Wyatt's textbook treats ancient Near Eastern religions from a perspective that allows us to access how religion shapes and orders the world of human thought and experience. The book is designed especially for classroom use, each chapter provided with suggested reading, copious quotations from ancient texts and summaries. The the subject matter is treated by topicnot according to individal religions, so that the reader understands the essential points of similarity and difference between religious systems and how they model their universe.

This book contains essays that explore various aspects of synthesis process of Israelites, historically and cosmologically, and commonly challenging views developed in the treatment of Israel in isolation. It focuses on the importance of the Ugaritic texts and Old Testament literature in Israel.

The Mythic Mind follows the tradition of works which insist on the necessity for a comparative dimension in the study of ancient Israel. The Israelite world-view was essentially a West Semitic world-view in origin, with additional deeply embedded influences from Egypt and Mesopotamia, though it produced its own distinctive character by way of synthesis and reaction. The essays in this volume explore various aspects of this process, historically and cosmologically, commonly challenging received views developed in the treatment of Israel in isolation. The importance of the Ugaritic texts in particular, as reflecting the cultural context in which ancient Israel developed into two symbiotic kingdoms, heirs to a common 'Canaanite' tradition, emerges clearly from such studies as chapter 5: 'Sea and Desert', chapter 7: 'Of Calves and Kings', chapter 9: 'The Significance of Spn' and chapter 10: 'The Vocabulary and Neurology of Orientation.'

Over the past seven decades, the scores of publications on Ugarit in Northern Syria (15th to 11th centuries BCE) are so scattered that a good overall view of the subject is virtually impossible. Wilfred Watson and Nicolas Wyatt, the editors of the present Handbook in the series Handbook of Oriental Studies, have brought together and made accessible this accumulated knowledge on the archives from Ugarit, called 'the foremost literary discovery of the twentieth century' by Cyrus Gordon.In 16 chapters a careful selection of specialists in the field deal with all important aspects of Ugarit, such as the discovery and decipherment of a previously unknown script (alphabetic cuneiform) used to write both the local language (Ugaritic) and Hurrian and its grammar, vocabulary and style; documents in other languages (including Akkadian and Hittite), as well as the literature and letters, culture, economy, social life, religion, history and iconography of the ancient kingdom of Ugarit. A chapter on computer analysis of these documents concludes the work. This first such wide-ranging survey, which includes recent scholarship, an extensive up-to-date bibliography, illustrations and maps, will be of particular use to those studying the history, religion, cultures and languages of the ancient Near East, and also of the Bible and to all those interested in the background to Greek and Phoenician cultures.