Olga Tabachnikova – författare

The collection is comprised of twelve scholarly essays written by leading Chekhov specialists from around the world, each analysing an interpretation of Chekhov by one of three Russian thinkers of the Silver Age of Russian culture - Vasilii Rozanov, Dmitrii Merezhkovskii and Lev Shestov. It thus examines the hitherto under-researched relationship between the origins and the results of the cultural phase that came to be known as the Silver Age, and focuses specifically on the complex connections betweens Chekhov's legacy and the Russian culture of that period.

Russia, once compared to a giant sphinx, is often considered in the Anglophone world an alien culture, often threatening and always enigmatic. Although recognizably European, Russian culture also has mystical features, including the idiosyncratic phenomenon of Russian irrationalism. Historically, Russian irrationalism has been viewed with caution in the West, where it is often seen as antagonistic to, and subversive of, the rational foundations of Western speculative philosophy. Some of the remarkable achievements of the Russian irrationalist approach, however, especially in the artistic sphere, have been recognized and even admired, though not sufficiently investigated. Bridging the gap between intellectual cultures, Olga Tabachnikova discusses such fundamental irrationalist themes as language and the linguistic underpinning of culture; the power of illusion in national consciousness; the changing relationship between love and morality; the cultural roots of humour, as well as the relevance of various individual writers and philosophers from Pushkin to Brodsky to the construction of Russian irrationalism.

Russia, once compared to a giant sphinx, is often considered in the Anglophone world an alien culture, often threatening and always enigmatic. Although recognizably European, Russian culture also has mystical features, including the idiosyncratic phenomenon of Russian irrationalism. Historically, Russian irrationalism has been viewed with caution in the West, where it is often seen as antagonistic to, and subversive of, the rational foundations of Western speculative philosophy. Some of the remarkable achievements of the Russian irrationalist approach, however, especially in the artistic sphere, have been recognized and even admired, though not sufficiently investigated. Bridging the gap between intellectual cultures, Olga Tabachnikova discusses such fundamental irrationalist themes as language and the linguistic underpinning of culture; the power of illusion in national consciousness; the changing relationship between love and morality; the cultural roots of humour, as well as the relevance of various individual writers and philosophers from Pushkin to Brodsky to the construction of Russian irrationalism.

Russia, once compared to a giant sphinx, is often considered in the Anglophone world an alien culture, often threatening and always enigmatic. Although recognizably European, Russian culture also has mystical features, including the idiosyncratic phenomenon of Russian irrationalism. Historically, Russian irrationalism has been viewed with caution in the West, where it is often seen as antagonistic to, and subversive of, the rational foundations of Western speculative philosophy. Some of the remarkable achievements of the Russian irrationalist approach, however, especially in the artistic sphere, have been recognized and even admired, though not sufficiently investigated.Bridging the gap between intellectual cultures, Olga Tabachnikova discusses such fundamental irrationalist themes as language and the linguistic underpinning of culture; the power of illusion in national consciousness; the changing relationship between love and morality; the cultural roots of humour, as well as the relevance of various individual writers and philosophers from Pushkin to Brodsky to the construction of Russian irrationalism.

We very much hope that this book will be read by the interested student (and not just be parked on a shelf for occasional consultation). If you want a comprehensive reference book on Group Theory, do not buy this text. There are much better books available, some of which are mentioned below. We have a tale to tell; the absolute essentials of the theory of groups, followed by some entertainments and some more advanced material. The theory of groups is an enormous body of material which interacts with other branches of mathematics at countless frontiers. Some parts of the theory are essentially complete, but in other areas all we see are questions. People happily read novels, so why not mathematics books? When math­ ematics was studied by only a few people, there was less need to try to write attractively or encouragingly since the likely readership consisted of a small group of highly motivated individuals who needed little encouragement. Even so, many talented academic writers managedto write brilliantly because they knew no other way. As higher education has opened up in economically devel­ oped countries, a much more diverse collection of people is exploring advanced mathematics and science. The challenge for authors is to produce books which engage this wider community without compromising the content.

Russia, once compared to a giant sphinx, is often considered in the Anglophone world an alien culture, often threatening and always enigmatic. Although recognizably European, Russian culture also has mystical features, including the idiosyncratic phenomenon of Russian irrationalism. Historically, Russian irrationalism has been viewed with caution in the West, where it is often seen as antagonistic to, and subversive of, the rational foundations of Western speculative philosophy. Some of the remarkable achievements of the Russian irrationalist approach, however, especially in the artistic sphere, have been recognized and even admired, though not sufficiently investigated.Bridging the gap between intellectual cultures, Olga Tabachnikova discusses such fundamental irrationalist themes as language and the linguistic underpinning of culture; the power of illusion in national consciousness; the changing relationship between love and morality; the cultural roots of humour, as well as the relevance of various individual writers and philosophers from Pushkin to Brodsky to the construction of Russian irrationalism.

This volume brings together diverse contributions from an international team of scholars, asking what has sustained Russian cultural development across the centuries and how Russian culture has evolved to this day. It covers a broad range of Russian life, literature and arts, and sets debates in historical perspective.

The collection is comprised of twelve scholarly essays written by leading Chekhov specialists from around the world, each analysing an interpretation of Chekhov by one of three Russian thinkers of the Silver Age of Russian culture - Vasilii Rozanov, Dmitrii Merezhkovskii and Lev Shestov. It thus examines the hitherto under-researched relationship between the origins and the results of the cultural phase that came to be known as the Silver Age, and focuses specifically on the complex connections betweens Chekhov's legacy and the Russian culture of that period.

We very much hope that this book will be read by the interested student (and not just be parked on a shelf for occasional consultation). If you want a comprehensive reference book on Group Theory, do not buy this text. There are much better books available, some of which are mentioned below. We have a tale to tell; the absolute essentials of the theory of groups, followed by some entertainments and some more advanced material. The theory of groups is an enormous body of material which interacts with other branches of mathematics at countless frontiers. Some parts of the theory are essentially complete, but in other areas all we see are questions. People happily read novels, so why not mathematics books? When math­ ematics was studied by only a few people, there was less need to try to write attractively or encouragingly since the likely readership consisted of a small group of highly motivated individuals who needed little encouragement. Even so, many talented academic writers managedto write brilliantly because they knew no other way. As higher education has opened up in economically devel­ oped countries, a much more diverse collection of people is exploring advanced mathematics and science. The challenge for authors is to produce books which engage this wider community without compromising the content.

The Jewish emigration from Russia after the Revolution of 1917 changed the face of Jewish culture in Western Europe. Russian Jews brought with them the visions of a national Jewish literature in Hebrew, Yiddish or Russian, and new concepts of secular Jewish music and art. Often they acted as intermediaries between Jewish centres in Europe, which resulted in the creation of a single sphere of Jewish culture common to all parts of the European diaspora. Although some stayed in Western Europe for only a few years before moving on to Palestine, the budding Hebrew culture in Palestine would not have been the same without this relatively short period of intense contact between Russian Jewish and Western European cultures.