Oswald Hanfling – författare
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What is philosophy about and what are its methods? Philosophy and Ordinary Language is a defence of the view that philosophy is largely about questions of language, which to a large extent means ordinary language. Some people argue that if philosophy is about ordinary language, then it is necessarily less deep and difficult than it is usually taken to be but Oswald Hanfling shows us that this isn''t true.Hanfling, a leading expert in the development of analytic philosophy, covers a wide range of topics, including scepticism and the definition of knowledge, free will, empiricism, folk psychology, ordinary versus artificial logic, and philosophy versus science. Drawing on philosophers such as Austin, Wittgenstein, and Quine, this book explores the nature of ordinary language in philosophy.
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What is philosophy about and what are its methods? Philosophy and Ordinary Language is a defence of the view that philosophy is largely about questions of language, which to a large extent means ordinary language. Some people argue that if philosophy is about ordinary language, then it is necessarily less deep and difficult than it is usually taken to be but Oswald Hanfling shows us that this isn''t true.Hanfling, a leading expert in the development of analytic philosophy, covers a wide range of topics, including scepticism and the definition of knowledge, free will, empiricism, folk psychology, ordinary versus artificial logic, and philosophy versus science. Drawing on philosophers such as Austin, Wittgenstein, and Quine, this book explores the nature of ordinary language in philosophy.
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Part of the GREAT PHILOSOPHERS series.A.J. Ayer 1910-1989Ayer is best remembered for Language, Truth and Logic (1936), which introduced British and American readers to the logical positivism of the Vienna circle. Hanfling shows in this introduction to Ayer''s work how he turned this philosophy into a form of British empiricism in the tradition of Hume.According to Ayer, philosophy is an activity of analysts. Metaphysical truths can be neither established nor refuted by philosophical enquiry: they are meaningless. In support of this claim, he deployed his ''principle of verifiability''. But he found it difficult to refine the principle ''in such a way as to find a middle ground between [an] over-strict requirement'' which would disqualify perfectly ordinary statements as meaningless, and ''the over-indulgent licensing of gibberish'' - including that of metaphysics.