Oyeronke Oyewumi – författare

Considers the meaning of gender in an African context.The “woman question,” this book asserts, is a Western one, and not a proper lens for viewing African society. A work that rethinks gender as a Western construction, The Invention of Women offers a new way of understanding both Yoruban and Western cultures. Author Oyeronke Oyewumi reveals an ideology of biological determinism at the heart of Western social categories-the idea that biology provides the rationale for organizing the social world. And yet, she writes, the concept of “woman,” central to this ideology and to Western gender discourses, simply did not exist in Yorubaland, where the body was not the basis of social roles. Oyewumi traces the misapplication of Western, body-oriented concepts of gender through the history of gender discourses in Yoruba studies. Her analysis shows the paradoxical nature of two fundamental assumptions of feminist theory: that gender is socially constructed and that the subordination of women is universal. The Invention of Women demonstrates, to the contrary, that gender was not constructed in old Yoruba society, and that social organization was determined by relative age. A meticulous historical and epistemological account of an African culture on its own terms, this book makes a persuasive argument for a cultural, context-dependent interpretation of social reality. It calls for a reconception of gender discourse and the categories on which such study relies. More than that, the book lays bare the hidden assumptions in the ways these different cultures think. A truly comparative sociology of an African culture and the Western tradition, it will change the way African studies and gender studies proceed.

In this book, Oyewùmí extends her path-breaking thesis that in Yorùbá society, construction of gender is a colonial development since the culture exhibited no gender divisions in its original form.

In this book, Oyewùmí extends her path-breaking thesis that in Yorùbá society, construction of gender is a colonial development since the culture exhibited no gender divisions in its original form.

This reader seeks to bring African experiences to bear on the ongoing global discussions of women, gender and society. Courses on gender and Africa have become a staple in many departments including History, Sociology, Anthropology, Africana Studies and Women's Studies. A good body of research and writing has been carried out in this field in the last decade or two. However, there is no reader available for use in these courses. African Gender Studies brings together the essential writing on the topic from the last 25 years, with a focus on theoretical and conceptual writings.

This reader seeks to bring African experiences to bear on the ongoing global discussions of women, gender and society. Courses on gender and Africa have become a staple in many departments including History, Sociology, Anthropology, Africana Studies and Women's Studies. A good body of research and writing has been carried out in this field in the last decade or two. However, there is no reader available for use in these courses. African Gender Studies brings together the essential writing on the topic from the last 25 years, with a focus on theoretical and conceptual writings.

Focusing on the epistemic value of African names, this edited collection is based on the premise that personal names constitute valuable sources of historical and ethnographic information and help to unveil endogenous forms of knowledge.