Patricia O'Connell Killen – författare

Catholics constitute the largest religious community in the United States. Yet most American Catholics have never known a time when their church was not embroiled in controversies over liturgy, religious authority, cultural change, and gender and sexuality. Today, these arguments are taking place against the backdrop of Pope Francis’s progressive agenda and the resurgence of the clergy sexual abuse crisis. What is the future of Catholicism in America?This volume considers the prospects at a pivotal moment. Contributors—scholars from sociology, theology, religious studies, and history—look at the church’s evolving institutional structure, its increasing ethnic diversity, and its changing public presence. They explore the tensions among members of the hierarchy, between clergy and laity, and along lines of ethnicity, immigration status, class, generation, political affiliation, and degree of religious commitment. They conclude that American Catholicism’s future will be pluriform—reflecting the variety of cultural, political, ideological, and spiritual points of view that typify the multicultural, democratic society of which Catholics constitute so large a part.

Catholics constitute the largest religious community in the United States. Yet most American Catholics have never known a time when their church was not embroiled in controversies over liturgy, religious authority, cultural change, and gender and sexuality. Today, these arguments are taking place against the backdrop of Pope Francis’s progressive agenda and the resurgence of the clergy sexual abuse crisis. What is the future of Catholicism in America?This volume considers the prospects at a pivotal moment. Contributors—scholars from sociology, theology, religious studies, and history—look at the church’s evolving institutional structure, its increasing ethnic diversity, and its changing public presence. They explore the tensions among members of the hierarchy, between clergy and laity, and along lines of ethnicity, immigration status, class, generation, political affiliation, and degree of religious commitment. They conclude that American Catholicism’s future will be pluriform—reflecting the variety of cultural, political, ideological, and spiritual points of view that typify the multicultural, democratic society of which Catholics constitute so large a part.

In 1846, French Canadian-born A. M. A. Blanchet was named the first Catholic bishop of Walla Walla in the area soon to become Washington Territory. He arrived at Fort Walla Walla in late September 1847, part of the largest movement over the Oregon Trail to date. During the thirty-two years of Blanchet's tenure in the Northwest, the region underwent profound social and political change as the Hudson's Bay Company moved headquarters and many operations north following the Oregon Treaty, U.S. government and institutions were established, and Native American inhabitants dealt with displacement and discrimination. Blanchet chronicled both his own pastoral and administrative life and his observations on the world around him in a voluminous correspondence-almost nine hundred letters-to religious superiors and colleagues in Montreal, Paris, and Rome; funding organizations; other missionaries; and U.S. officials. This selection of Blanchet's letters provides a fascinating view of Washington Territory as seen through the eyes of an intelligent, devout, energetic, perceptive, and occasionally irascible cleric and administrator.Almost all of Blanchet's correspondence was in French. Roberta Stringham Brown and Patricia O'Connell Killen have chosen forty-five of those letters to translate and annotate, creating a history of early Washington that provides new insights into relationships, events, and personalities. A number of the letters provide first-hand glimpses of familiar events, such as the Whitman tragedy, the California gold rush, Indian wars and land displacement, transportation advances, and the domestic material culture of a frontier borderland. Others voice the hardships of historically underrepresented groups, including Native Americans, Metis, and French Canadians, and the experiences of ordinary people in growing population centers such as Seattle, Walla Walla, and Vancouver, Wash-ington. Still others describe the struggle to bring social, medical, and educational institutions to the region, a struggle in which women religious workers played a key role. The letters-and the editors' fascinating annotations-provide an engaging and insightful look at an important period in the history of the Pacific Northwest and southwest Canada.

When asked their religious identification, more people answer 'none' in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.

When asked their religious identification, more people answer 'none' in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.

The Cascadia bioregion – British Columbia, Washington, and Oregon – has long been at the forefront of cultural shifts occurring throughout North America, in particular regarding religious institutions, ideas, and practices. Religion at the Edge explores the rise of religious "nones," the decline of mainstream Christian denominations, spiritual and environmental innovation, increasing religious pluralism, and the growth of smaller, more traditional faith groups in Cascadia. This volume is the first research-driven book to address religion, spirituality, and irreligion in the Pacific Northwest, past and present. Employing surveys, archival sources, interviews, and focus groups, contributors showcase a spectrum of adherents from Christian, Sikh, Buddhist, Muslim, Jewish, Baha'i, New Age, Indigenous, and irreligious communities. Religion at the Edge expands our understanding of contemporary society, pursuing empirical and theoretical debates about the nature, scale, and implications of socio-religious changes in North America, and the relevance of regionalism to that discussion.

The Cascadia bioregion – British Columbia, Washington, and Oregon – has long been at the forefront of cultural shifts occurring throughout North America, in particular regarding religious institutions, ideas, and practices. Religion at the Edge explores the rise of religious "nones," the decline of mainstream Christian denominations, spiritual and environmental innovation, increasing religious pluralism, and the growth of smaller, more traditional faith groups in Cascadia. This volume is the first research-driven book to address religion, spirituality, and irreligion in the Pacific Northwest, past and present. Employing surveys, archival sources, interviews, and focus groups, contributors showcase a spectrum of adherents from Christian, Sikh, Buddhist, Muslim, Jewish, Baha'i, New Age, Indigenous, and irreligious communities. Religion at the Edge expands our understanding of contemporary society, pursuing empirical and theoretical debates about the nature, scale, and implications of socio-religious changes in North America, and the relevance of regionalism to that discussion.

Here is a book for the millions of Christians who want to make a vital connection between their faith and their lives. The authors describe theological reflection as ""the artful discipline of putting our experience into conversation with the heritage of the Christian tradition."" Their practical book provides a way for all of us to experience greater meaning in life and a more tangible sense of God's creative presence.

Wise faith,"" Patricia Killen writes, ""is not the faith of little girls or of male-defined women . . . I believe it is what most women who remain within the Christian denominations seek: a faith that creatively confronts the death-dealing and the life-giving aspects in our Christian heritage, that finds healthy and nurturing ways to reconceive and relate to that tradition, and that uncovers possibilities for fuller life.""Insightful reflection questions and exercises at the end of each chapter invite individuals or small groups to make that journey. Patricia Killen provides a feast for the minds and spirits of the women whose lives she touches.

Scholarly insight and reflection on finding meaning in the psychological impact of the COVID-19 pandemicThe COVID-19 pandemic caused a horrific loss of life and had tremendous, long-lasting psychological effects. Diagnoses of anxiety and mental illness are now at much higher levels than they were in 2019. For believers, the pandemic raised questions about the nature of God, increasing the need for pastoral care and resources to make sense of such a deep disruption.Gratitude, Injury, and Repair in a Pandemic Age presents twelve reflections on the pandemic and its impact from the Jewish, Muslim, Hindu, nonbelieving, and Christian traditions. The chapters offer scholarly insight and rigor while also incorporating personal reflections on what it means to work through such a life-changing event and make meaning in the moments when life confronts us as partial, fragmented, and fragile.This edited volume will be valuable for students and scholars of multiple faith traditions, as well as those engaged in interreligious dialogue and theology.