Peggy Levitt – författare

Argues that a new set of transnational social welfare arrangements has emerged that challenge traditional social welfare provision based on national citizenship and residence. The idea that social rights are something we are eligible for based on where we live or where we are citizens is out-of-date. In Transnational Social Protection, Peggy Levitt, Erica Dobbs, Ken Chih-Yan Sun, and Ruxandra Paul consider what happens to social welfare when more and more people live, work, study, and retire outside their countries of citizenship where they receive health, education, and elder care. The authors use the concept of resource environment to show how migrants and their families piece together packages of protections from multiple sources in multiple settings and the ways that these vary by place and time. They further show how a new, hybrid transnational social protection regime has emerged in response to the changing environment that complements, supplements, or, in some cases, substitutes for national social welfare systems as we knew them. Examining how national social welfare is affected when migration and mobility become an integral part of everyday life, this book moves our understanding of social protection from the national to the transnational.

Argues that a new set of transnational social welfare arrangements has emerged that challenge traditional social welfare provision based on national citizenship and residence. The idea that social rights are something we are eligible for based on where we live or where we are citizens is out-of-date. In Transnational Social Protection, Peggy Levitt, Erica Dobbs, Ken Chih-Yan Sun, and Ruxandra Paul consider what happens to social welfare when more and more people live, work, study, and retire outside their countries of citizenship where they receive health, education, and elder care. The authors use the concept of resource environment to show how migrants and their families piece together packages of protections from multiple sources in multiple settings and the ways that these vary by place and time. They further show how a new, hybrid transnational social protection regime has emerged in response to the changing environment that complements, supplements, or, in some cases, substitutes for national social welfare systems as we knew them. Examining how national social welfare is affected when migration and mobility become an integral part of everyday life, this book moves our understanding of social protection from the national to the transnational.

The thirteen essays in this volume offer a challenge to conventional scholarly approaches to the sociology of religion. They urge readers to look beyond congregational settings, beyond the United States, and to religions other than Christianity, and encourage critical engagement with religion's complex social consequences. By expanding conceptual categories, the essays reveal how aspects of the religious have always been part of allegedly non-religious spaces and show how, by attending to these intellectual blindspots, we can understand aspects of identity, modernity, and institutional life that have long been obscured. Religion on the Edge addresses a number of critical questions: What is revealed about the self, pluralism, or modernity when we look outside the U.S. or outside Christian settings? What do we learn about how and where the religious is actually at work and what its role is when we unpack the assumptions about it embedded in the categories we use? Religion on the Edge offers groundbreaking new methodologies and models, bringing to light conceptual lacunae, re-centering what is unsettled by their use, and inviting a significant reordering of long-accepted political and economic hierarchies. The book shows how social scientists across the disciplines can engage with the sociology of religion. By challenging many of its long-standing empirical and analytic tendencies, the contributors to this volume show how their work informs and is informed by debates in other fields and the analytical purchase gained by bringing these many conversations together. Religion on the Edge will be a crucial resource for any scholar seeking to understand our post-modern, post-secular world.

The thirteen essays in this volume offer a challenge to conventional scholarly approaches to the sociology of religion. They urge readers to look beyond congregational settings, beyond the United States, and to religions other than Christianity, and encourage critical engagement with religion's complex social consequences. By expanding conceptual categories, the essays reveal how aspects of the religious have always been part of allegedly non-religious spaces and show how, by attending to these intellectual blindspots, we can understand aspects of identity, modernity, and institutional life that have long been obscured. Religion on the Edge addresses a number of critical questions: What is revealed about the self, pluralism, or modernity when we look outside the U.S. or outside Christian settings? What do we learn about how and where the religious is actually at work and what its role is when we unpack the assumptions about it embedded in the categories we use? Religion on the Edge offers groundbreaking new methodologies and models, bringing to light conceptual lacunae, re-centering what is unsettled by their use, and inviting a significant reordering of long-accepted political and economic hierarchies. The book shows how social scientists across the disciplines can engage with the sociology of religion. By challenging many of its long-standing empirical and analytic tendencies, the contributors to this volume show how their work informs and is informed by debates in other fields and the analytical purchase gained by bringing these many conversations together. Religion on the Edge will be a crucial resource for any scholar seeking to understand our post-modern, post-secular world.

This book examines return mobilities to and from ancestral homelands of the second generation and beyond. It presents cutting-edge empirical research framed within the mobilities, transnational and return migration/diaspora paradigms on a trans/local and global scale. The book is unique in presenting not only a variety of return movements, including short-term visits and longer-term return migrations, but also circulatory movements within transnational social fields while engaging with notions of ‘home’, belonging, identity and generation. The individual contributions range widely over different ethnic, national, regional and global settings, including Europe, North America, the Caribbean, the Gulf and Africa. The result is a remapping of the conceptualisation of ‘diaspora’ and of the role of successive generations in the diasporic experience, as well as a nuancing of the concepts of return migration and transnationalism by their extension to the second and subsequent generations of ‘immigrants’. This book was originally published as a special issue of Mobilities.

In recent years, 'transnationalism' has become a key analytical concept across the social sciences. While theoretical approaches to the study of global social phenomena have traditionally focused on the nation-state as the central defining framework, transnational studies views social experience as a complex and dynamic product of multiple regional, ethnic, and institutional identities. Far from being static or bounded by national borders, social, political, and economic forces operate on supra-national, trans-regional, and trans-local scales and scopes. Transnational studies compares and contrasts these dynamics to rethink assumptions about identity, sovereignty, and citizenship. Assembling writings from some of the most important theorists in history, politics, economics, sociology, anthropology, and cultural studies, The Transnationalism Reader explores the ways that transnational practices and processes in different domains, and at different levels of social interaction, relate to, and inform each other. It also compares the spatial organization of social life during different historical periods.Coherent in its vision and expansive in its disciplinary, geographic, and historical coverage, The Transnationalism Reader is a field-defining collection.

In recent years, 'transnationalism' has become a key analytical concept across the social sciences. While theoretical approaches to the study of global social phenomena have traditionally focused on the nation-state as the central defining framework, transnational studies views social experience as a complex and dynamic product of multiple regional, ethnic, and institutional identities. Far from being static or bounded by national borders, social, political, and economic forces operate on supra-national, trans-regional, and trans-local scales and scopes. Transnational studies compares and contrasts these dynamics to rethink assumptions about identity, sovereignty, and citizenship. Assembling writings from some of the most important theorists in history, politics, economics, sociology, anthropology, and cultural studies, The Transnationalism Reader explores the ways that transnational practices and processes in different domains, and at different levels of social interaction, relate to, and inform each other. It also compares the spatial organization of social life during different historical periods.Coherent in its vision and expansive in its disciplinary, geographic, and historical coverage, The Transnationalism Reader is a field-defining collection.

Contrary to popular opinion, increasing numbers of migrants continue to participate in the political, social, and economic lives of their countries of origin even as they put down roots in the United States. The Transnational Villagers offers a detailed, compelling account of how ordinary people keep their feet in two worlds and create communities that span borders. Peggy Levitt explores the powerful familial, religious, and political connections that arise between Miraflores, a town in the Dominican Republic, and Jamaica Plain, a neighborhood in Boston and examines the ways in which these ties transform life in both the home and host country. The Transnational Villagers is one of only a few books based on in-depth fieldwork in the countries of origin and reception. It provides a moving, detailed account of how transnational migration transforms family and work life, challenges migrants' ideas about race and gender, and alters life for those who stay behind as much, if not more, than for those who migrate. It calls into question conventional thinking about immigration by showing that assimilation and transnational lifestyles are not incompatible.In fact, in this era of increasing economic and political globalization, living transnationally may become the rule rather than the exception.

What can we learn about nationalism by looking at a country's cultural institutions? How do the history and culture of particular cities help explain how museums represent diversity? Artifacts and Allegiances takes us around the world to tell the compelling story of how museums today are making sense of immigration and globalization. Based on firsthand conversations with museum directors, curators, and policymakers; descriptions of current and future exhibitions; and inside stories about the famous paintings and iconic objects that define collections across the globe, this work provides a close-up view of how different kinds of institutions balance nationalism and cosmopolitanism. By comparing museums in Europe, the United States, Asia, and the Middle East, Peggy Levitt offers a fresh perspective on the role of the museum in shaping citizens. Taken together, these accounts tell the fascinating story of a sea change underway in the museum world at large.

This book examines return mobilities to and from ancestral homelands of the second generation and beyond. It presents cutting-edge empirical research framed within the mobilities, transnational and return migration/diaspora paradigms on a trans/local and global scale. The book is unique in presenting not only a variety of return movements, including short-term visits and longer-term return migrations, but also circulatory movements within transnational social fields while engaging with notions of ‘home’, belonging, identity and generation. The individual contributions range widely over different ethnic, national, regional and global settings, including Europe, North America, the Caribbean, the Gulf and Africa. The result is a remapping of the conceptualisation of ‘diaspora’ and of the role of successive generations in the diasporic experience, as well as a nuancing of the concepts of return migration and transnationalism by their extension to the second and subsequent generations of ‘immigrants’. This book was originally published as a special issue of Mobilities.

One out of every seven people in the world today is on the move, voluntarily and involuntarily, within countries and between them. More and more people belong to several communities at once and yet the social contract between state and citizen is still bounded by questions of nationality. Where will the cultural building blocks come from with which we can imagine a different kind of nation, and different kinds of institutions, that better reflect this reality? This book looks at the potential role of international music competitions, beauty magazines, elite social clubs, and religious movements, among others, as potential breeding grounds for the creation of global citizenship. This book was originally published as a special issue of Ethnic and Racial Studies.

One out of every seven people in the world today is on the move, voluntarily and involuntarily, within countries and between them. More and more people belong to several communities at once and yet the social contract between state and citizen is still bounded by questions of nationality. Where will the cultural building blocks come from with which we can imagine a different kind of nation, and different kinds of institutions, that better reflect this reality? This book looks at the potential role of international music competitions, beauty magazines, elite social clubs, and religious movements, among others, as potential breeding grounds for the creation of global citizenship. This book was originally published as a special issue of Ethnic and Racial Studies.

Calls to include a wider range of art, literature, and ideas in the world's classrooms, libraries, and museums are loud and clear. If so many agree that reforms are needed, why is change so slow?The answer is the inequality pipeline – the multiple obstacles that ideas and art needs to overcome to circulate globally. Most strategies to disrupt the pipeline only increase inclusivity, without fundamentally challenging institutional hierarchies. In Move Over, Mona Lisa, Peggy Levitt reveals, through her conversations with creatives, thinkers, and professionals working in the cultural and academic worlds in Argentina, Lebanon, and South Korea, that another approach to combatting global cultural and intellectual inequality is underway.Like-minded actors outside of traditional cultural centers are creating new nodes of power, and new pathways which connect them, that allow art, books, and ideas to, "travel from Buenos Aires to Mexico City without having to pass through Madrid." They are circumventing traditional powerbrokers and boldly reconfiguring the cultural and intellectual order. Levitt's journey begins where art and literature are first created; then takes us to where they get discovered, circulated, exhibited, and acquired; and concludes where they are researched, published about, and taught. Along the way, we meet visionary artists, out-of-the box writers, committed activists, and teachers striving to define what it means to train truly global citizens. We also discover how the culture and history of the cities they work from influences what they do.By linking these ideas together, Levitt persuasively demonstrates that what happens in the museum or the library is integrally connected to what happens in institutions of higher learning. With deeply researched, novel insights, ambition, and hope, Move Over, Mona Lisa offers nothing short of a new theory of global cultural and intellectual change.