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Space weaponry, satellite surveillance and communications, and private space travel are all means in which outer space is being humanized: incorporated into society’s projects. But what are the political implications of society not only being globalized, but becoming ‘cosmic’?
Our ideas about society have long affected, and been affected by, our understanding of the universe: large sections of our economy and society are now organized around humanity’s use of outer space. Our view of the universe, our increasingly ‘cosmic’ society, and even human consciousness are being transformed by new relations with the cosmos.
As the first sociological book to tackle humanity’s relationship with the universe, this fascinating volume links social theory to classical and contemporary science, and proposes a new ‘cosmic’ social theory. Written in a punchy, student-friendly style, this timely book engages with a range of topical issues, including cyberspace, terrorism, tourism, surveillance and globalization.
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Space weaponry, satellite surveillance and communications, and private space travel are all means in which outer space is being humanized: incorporated into society’s projects. But what are the political implications of society not only being globalized, but becoming ‘cosmic’?
Our ideas about society have long affected, and been affected by, our understanding of the universe: large sections of our economy and society are now organized around humanity’s use of outer space. Our view of the universe, our increasingly ‘cosmic’ society, and even human consciousness are being transformed by new relations with the cosmos.
As the first sociological book to tackle humanity’s relationship with the universe, this fascinating volume links social theory to classical and contemporary science, and proposes a new ‘cosmic’ social theory. Written in a punchy, student-friendly style, this timely book engages with a range of topical issues, including cyberspace, terrorism, tourism, surveillance and globalization.
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This book offers a new understanding of society’s relations with the cosmos. Entrepreneurs such as Jeff Bezos and Elon Musk receive a great deal of publicity, but offer unlikely and implausible visions of space tourism for the general public. Meanwhile, asteroids are seen as ‘rare materials’ which will be extracted and used to produce untold riches for earthbound citizens.
The reality is rather different. First, there is no evidence that owners of capital are attempting to extract ‘rare’ materials in the cosmos. The costs would be ‘out of this world’. But capital, not governments, is determining how outer space should be used. Capital’s investments in aerospace companies are actively determining forms of military interventions and the equipment used. And satellite television pumps out forms of culture aimed at a global audience. But these are being ignored and subverted by, for example, indigenous peoples.
In short, this book setsout a new understanding of our relations with the cosmos. The forces of capital are certainly powerful but at the same time they are being challenged, subverted and even overturned.