Peter Godman – författare

Peter Godman presents the first intellectual history of Florentine humanism from the lifetime of Angelo Poliziano in the later fifteenth century to the death of Niccolo Machiavelli in 1527. Making use of unpublished and rare sources, Godman traces the development of philological and official humanism after the expulsion of the Medici in 1494 up to and beyond their restoration in 1512. He draws long overdue attention to the work of Marcello Virgilio Adriani--Poliziano''s successor in his Chair at the Studio and Machiavelli''s colleague at the Chancery of Florence. And he examines in depth the intellectual impact of Savonarola and the relationship between secular and religious and oral and print cultures.Godman shows a complex reaction of rivalry and antagonism in Machiavelli''s approach to Marcello Virgilio, who was the leading Florentine humanist of the day. But he also demonstrates that Florentine humanists shared a common culture, marked by a preference for secular over religious themes and by constant anxiety about surviving and prospering in the city''s dangerous political climate. The book concludes with an appendix, drawn from previously incaccessible archives, about the censorship of Machiavelli by the Inquisition and the Index. From Poliziano to Machiavelli adds new depth to the intellectual history of Forence during his most dynamic period in its history.Originally published in 1998.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In the tension between competing ideas of authority and the urge to literary experiment, writers of the High Middle Ages produced some of their most distinctive achievements. This book examines these themes in the high culture of Western Europe during the eleventh and twelfth centuries, showing how the intimate links between the writer and the censor, the inquisitor and the intellectual developed from metaphors, at the beginning of the period, to institutions at its end. All Latin texts--from Peter Abelard to Bernard of Clairvaux, from the Archpoet to John of Salisbury and Alan of Lille--are translated into English, and discussed both in terms of their literary qualities and in relation to the cultural history of the High Middle Ages. Not a proto-Renaissance but part of a continuity that reached into the Reformation, the eleventh and twelfth centuries witnessed a transformation of the writer''s role. With a combination of literary, philological, and historical methods, Peter Godman sets the work of major intellectuals during this period in a new light.

Im Mittelpunkt des Buches steht das sogenannte Karlsepos, das früher auch als Aachener oder Paderborner Epos bezeichnet wurde. Aus verschiedenen Perspektiven erfolgt eine neue Auseinandersetzung mit dem Text, der in seiner literaturwissenschaftlichen Umgebung wie auch im zeitgenössischen politisch-geschichtlichen Kontext betrachtet und diskutiert wird. Dabei spielen die Ereignisse in Rom und Paderborn um das Jahr 800, aber auch die Einordnung in gesamteuropäische Zusammenhänge eine besondere Rolle, so dass der vorliegende Band als eine Bestandsaufnahme der politischen, gesellschaftlichen, wirtschaftlichen und kulturellen Verhältnisse des späten 8. und frühen 9. Jahrhunderts gelten darf.