Peter Morden – författare

Soon after Jesus began his public ministry, he called his first `disciples’. He would teach and train them and then, after his death and resurrection, commission and empower them to go to the `nations’ to make more `followers’ of himself. The risen Jesus is still calling and sending disciples today. If we heed his call the result can be just as transformative and as exciting as it was for the first disciples.While there are no explicit occurrences of the term `disciple’ outside the Gospels and Acts, with only two further biblical references to `followers’ of Jesus, it is Peter Morden’s conviction that we need the whole Bible if we are going to be whole-life disciples. He reflects on Scripture and asks the primary question, `How do we live as committed disciples of Jesus today?’ He explores the foundations, the resources and the practice of discipleship, from a range of Old and New Testament texts.The result is a well-rounded and satisfying picture of Christian discipleship, one that is wonderfully attractive as well as deeply challenging.

Jesus's words in John 17 represent one of the church's highest values quot;May they all be one as you and I Father are one.quot; Yet divisions occur from the highest levels of the church to street level projects often neutralizing effectiveness and undercutting the credibility of Jesus's message. This book helps any believer turn the ideal of John 17 into reality. It provides solid grounding in the principles of partnership abundant case histories and empowering quot;how toquot; suggestions for lay person and ministry leader alike.

A critical biography of Andrew Fuller to coincide with the bicentenary of his death. Baptist minister, theologian and missionary statesman Andrew Fuller (1754-1815) was a hugely significant figure - he was instrumental in the rise of the modern missionary movement and the spread of the gospel around the world, and important in the revival of eighteenth-century Baptist life. This new work shows how faith and trust in God enables us to move mountains of unbelief to see the Holy Spirit come in power and conviction.

Andrew Fuller (1754–1815) was a pastor whose ministry coincided with the revitalization of the English Calvinistic Baptist denomination of which he was a distinguished member. He was a pathbreaking theologian, apologist, and spiritual biographer, who throughout his career remained rooted in the local church. Yet despite his multiple achievements, Fuller was probably best known at the end of his life as a pioneering missionary statesman. He was one of the founders and principal advocates of the Baptist Missionary Society, serving as the new society’s secretary from its inception in 1792 until his death. His Apology for the Late Christian Missions to India was published in 1808 to defend the BMS missionaries from those who wanted them recalled from ‘British India’ for damaging colonial interests. In the Apology, Fuller shares his passion for overseas cross-cultural mission, a passion which came to define his ministry for many of his contemporaries and also, to a significant degree, for subsequent generations. In the Apology Fuller advocates on their behalf. This new edition of the Apology includes a 30,000-word introduction setting the context, and full notes on the text itself. It is of interest to theologians and missiologists as well as specialists in the history of Christian cross-cultural mission, colonialism, and the intersection between the two.

Andrew Fuller (1754–1815) was a pastor whose ministry coincided with the revitalization of the English Calvinistic Baptist denomination of which he was a distinguished member. He was a pathbreaking theologian, apologist, and spiritual biographer, who throughout his career remained rooted in the local church. Yet despite his multiple achievements, Fuller was probably best known at the end of his life as a pioneering missionary statesman. He was one of the founders and principal advocates of the Baptist Missionary Society, serving as the new society’s secretary from its inception in 1792 until his death. His Apology for the Late Christian Missions to India was published in 1808 to defend the BMS missionaries from those who wanted them recalled from ‘British India’ for damaging colonial interests. In the Apology, Fuller shares his passion for overseas cross-cultural mission, a passion which came to define his ministry for many of his contemporaries and also, to a significant degree, for subsequent generations. In the Apology Fuller advocates on their behalf. This new edition of the Apology includes a 30,000-word introduction setting the context, and full notes on the text itself. It is of interest to theologians and missiologists as well as specialists in the history of Christian cross-cultural mission, colonialism, and the intersection between the two.

Andrew Fuller (1754–1815) was a pastor whose ministry coincided with the revitalization of the English Calvinistic Baptist denomination of which he was a distinguished member. He was a pathbreaking theologian, apologist, and spiritual biographer, who throughout his career remained rooted in the local church. Yet despite his multiple achievements, Fuller was probably best known at the end of his life as a pioneering missionary statesman. He was one of the founders and principal advocates of the Baptist Missionary Society, serving as the new society’s secretary from its inception in 1792 until his death. His Apology for the Late Christian Missions to India was published in 1808 to defend the BMS missionaries from those who wanted them recalled from ‘British India’ for damaging colonial interests. In the Apology, Fuller shares his passion for overseas cross-cultural mission, a passion which came to define his ministry for many of his contemporaries and also, to a significant degree, for subsequent generations. In the Apology Fuller advocates on their behalf. This new edition of the Apology includes a 30,000-word introduction setting the context, and full notes on the text itself. It is of interest to theologians and missiologists as well as specialists in the history of Christian cross-cultural mission, colonialism, and the intersection between the two.