Petre Maican – författare

Can Eastern Orthodoxy apply the term “church” to other Christian communities? Emerging from the 2016 Pan-Orthodox Council, this issue sparked one of the most heated ebated in contemporary Eastern Orthodoxy. According to Maican, grappling with this question within the current framework of Eastern Orthodox ecclesiology presents significant challenges. In this unifying work, he argues that neither the emphasis on the Eucharist nor the adherence to the Tradition of the Fathers is capable of accommodating legitimate Christian otherness. Instead, Maican proposes a cruciform ecclesiology, positing the cross as not only foundational to doctrines and sacraments but also as the primary criterion for discerning the ecclesial nature of a community. Through dialogue with Dumitru Staniloae, Hans Urs von Balthasar and Paul Tillich, this book employs a conversationalist approach to this intricate problem. Ultimately, Maican provides a nuanced examination of the cross in ecclesiology, yielding bold propositions for recognizing the ecclesial status of other Christian communities.

Can Eastern Orthodoxy apply the term church to other Christian communities? Emerging from the 2016 Pan-Orthodox Council, this issue sparked one of the most heated ebated in contemporary Eastern Orthodoxy. According to Maican, grappling with this question within the current framework of Eastern Orthodox ecclesiology presents significant challenges. In this unifying work, he argues that neither the emphasis on the Eucharist nor the adherence to the Tradition of the Fathers is capable of accommodating legitimate Christian otherness. Instead, Maican proposes a cruciform ecclesiology, positing the cross as not only foundational to doctrines and sacraments but also as the primary criterion for discerning the ecclesial nature of a community. Through dialogue with Dumitru Staniloae, Hans Urs von Balthasar and Paul Tillich, this book employs a conversationalist approach to this intricate problem. Ultimately, Maican provides a nuanced examination of the cross in ecclesiology, yielding bold propositions for recognizing the ecclesial status of other Christian communities.

Can Eastern Orthodoxy apply the term church to other Christian communities? Emerging from the 2016 Pan-Orthodox Council, this issue sparked one of the most heated ebated in contemporary Eastern Orthodoxy. According to Maican, grappling with this question within the current framework of Eastern Orthodox ecclesiology presents significant challenges. In this unifying work, he argues that neither the emphasis on the Eucharist nor the adherence to the Tradition of the Fathers is capable of accommodating legitimate Christian otherness. Instead, Maican proposes a cruciform ecclesiology, positing the cross as not only foundational to doctrines and sacraments but also as the primary criterion for discerning the ecclesial nature of a community. Through dialogue with Dumitru Staniloae, Hans Urs von Balthasar and Paul Tillich, this book employs a conversationalist approach to this intricate problem. Ultimately, Maican provides a nuanced examination of the cross in ecclesiology, yielding bold propositions for recognizing the ecclesial status of other Christian communities.

This book explores the profound ways in which key thinkers from the Greek Christian East engaged with the realities of human frailty, impairment, and divine purpose. Edited by Petre Maican, the collection features essays on figures such as Irenaeus of Lyon, Origen, the Cappadocians, John Chrysostom, Maximus the Confessor, and John Damascene. Each contribution brings these voices to life for a modern audience, offering fresh perspectives that illuminate their relevance to contemporary conversations within disability theology. This volume bridges the ancient and the modern, fostering dialogue and creativity.

This book explores the profound ways in which key thinkers from the Greek Christian East engaged with the realities of human frailty, impairment, and divine purpose. Edited by Petre Maican, the collection features essays on figures such as Irenaeus of Lyon, Origen, the Cappadocians, John Chrysostom, Maximus the Confessor, and John Damascene. Each contribution brings these voices to life for a modern audience, offering fresh perspectives that illuminate their relevance to contemporary conversations within disability theology. This volume bridges the ancient and the modern, fostering dialogue and creativity.

This book delves into the profound challenges posed by the negative emotions—fear, pity, and disgust—that persons with atypical bodies often evoke in their non-disabled peers. It seeks to uncover the theological roots of these reactions and offers a transformative path for overcoming them. Drawing deeply from the ascetical tradition of the Eastern Orthodox Church, the book highlights centuries of rich insights into the dynamics of emotions and their spiritual transformation. By engaging with this tradition, the book provides a nuanced understanding of how emotions shape human perception and interaction, particularly in the context of disability.More than just an exploration of aesthetics, emotions, and asceticism, this work enriches the field of disability theology through a constructive dialogue with the Eastern Orthodox tradition. Long underrepresented in the discussions on disability, Eastern Orthodoxy reveals here its resources for reimagining inclusion and human dignity.

This book delves into the profound challenges posed by the negative emotions—fear, pity, and disgust—that persons with atypical bodies often evoke in their non-disabled peers. It seeks to uncover the theological roots of these reactions and offers a transformative path for overcoming them. Drawing deeply from the ascetical tradition of the Eastern Orthodox Church, the book highlights centuries of rich insights into the dynamics of emotions and their spiritual transformation. By engaging with this tradition, the book provides a nuanced understanding of how emotions shape human perception and interaction, particularly in the context of disability.More than just an exploration of aesthetics, emotions, and asceticism, this work enriches the field of disability theology through a constructive dialogue with the Eastern Orthodox tradition. Long underrepresented in the discussions on disability, Eastern Orthodoxy reveals here its resources for reimagining inclusion and human dignity.