Picus Sizhi Ding – författare

A Grammar of Prinmi represents the first in-depth description of a Tibeto-Burman language spoken by the Pǔmǐ Nationality and the Zàng Nationality (in Mùlǐ, Sichuan) in southwest China. Prinmi belongs to the Qiangic branch and is closely related to the extinct language of Tangut.Picus Ding examines in the grammar the phonology (both segmental and suprasegmental), morphology, syntax and information structure of Prinmi, with two sample texts and an English-Prinmi glossary provided in appendices. Some noteworthy features of Prinmi include a wealth of clitics (appearing as proclitic, enclitic, mesoclitic or endoclitic), a lexical tone system akin to Japanese, and a collection of existential verbs that discriminates concreteness, animacy, and location.

Sociohistorical Linguistics in Southeast Asia blends insights from sociolinguistics, descriptive linguistics and historical-comparative linguistics to shed new light on regional Tibeto-Burman language varieties and their relationships across spatial, temporal and cultural differences. The approach is inspired by leading Tibeto-Burmanist, David Bradley, to whom the book is dedicated.The volume includes twelve original research essays written by eleven Tibeto-Burmanists drawing on first-hand field research in five countries to explore Tibeto-Burman languages descended from seven internal sub-branches. Following two introductory chapters, each contribution is focused on a specific Tibeto-Burman language or sub-branch, collectively contributing to the literature on language identification, language documentation, typological analysis, historical-comparative classification, linguistic theory, and language endangerment research with new analyses, state-of-the-art summaries and contemporary applications.

This book presents multilingualism as a social phenomenon, which arises when speakers of a different language move to a new society and learn to speak the dominant language of the society. It offers case studies of Hokkien migrating families when they encounter new languages in Burma, Macao and San Francisco, showing how a family changes across generations from monolingual to bilingual/multilingual and back to monolingual. In the process language shift occurs as a result of transitional bilingualism. The dynamic status of Hokkien is also attested at the societal level in Singapore, Taiwan and south Fujian, the homeland of Hokkien.