Rebecca Lynch - Böcker

The intellectual and moral imperatives that underscore public health have sustained the idea that its fundamental scope is the study of human health, illness and suffering, and that these are self-evidently attributable to individuals and groups of people. This edited collection explores to what extent a shift towards more posthuman perspectives – where the status of the human as the obvious focus for our attention is de-stabilised – might catalyse complimentary or alternative accounts of common topics in public health. The collection argues that through this posthuman approach, standard categories such as health, illness and even the body might be re-conceived as interactions between different entities – between people, other living things, material objects and the environment – rather than as inherently human properties. By taking into greater account non-humans and relationships between humans and non-humans, this approach offers a re-casting of traditional topics in public health and opens new opportunities for examining these. In so doing, the book raises key questions about researching ‘health’; about considering the extent to which it may be productive to think about health as it interests not only human lives; and what happens to our moral and ethical commitments if we no longer put humans first. This book was originally published as a special issue of Critical Public Health.

The intellectual and moral imperatives that underscore public health have sustained the idea that its fundamental scope is the study of human health, illness and suffering, and that these are self-evidently attributable to individuals and groups of people. This edited collection explores to what extent a shift towards more posthuman perspectives – where the status of the human as the obvious focus for our attention is de-stabilised – might catalyse complimentary or alternative accounts of common topics in public health. The collection argues that through this posthuman approach, standard categories such as health, illness and even the body might be re-conceived as interactions between different entities – between people, other living things, material objects and the environment – rather than as inherently human properties. By taking into greater account non-humans and relationships between humans and non-humans, this approach offers a re-casting of traditional topics in public health and opens new opportunities for examining these. In so doing, the book raises key questions about researching ‘health’; about considering the extent to which it may be productive to think about health as it interests not only human lives; and what happens to our moral and ethical commitments if we no longer put humans first. This book was originally published as a special issue of Critical Public Health.

Such relationships are increasingly mediated through particular medical technologies, drawn together by the authors as ‘personal medical devices’ (PMDs) – devices that are attached to, worn by, interacted with, or carried by individuals for the purposes of generating biomedical data and carrying out medical interventions on the person concerned.

Such relationships are increasingly mediated through particular medical technologies, drawn together by the authors as ‘personal medical devices’ (PMDs) – devices that are attached to, worn by, interacted with, or carried by individuals for the purposes of generating biomedical data and carrying out medical interventions on the person concerned.

The social anthropology of sickness and health has always been concerned with religious cosmologies: how societies make sense of such issues as prediction and control of misfortune and fate; the malevolence of others; the benevolence (or otherwise) of the mystical world; local understanding and explanations of the natural and ultra-human worlds. This volume presents differing categorizations and conflicts that occur as people seek to make sense of suffering and their experiences. Cosmologies, whether incorporating the divine or as purely secular, lead us to interpret human action and the human constitution, its ills and its healing and, in particular, ways which determine and limit our very possibilities.

The social anthropology of sickness and health has always been concerned with religious cosmologies: how societies make sense of such issues as prediction and control of misfortune and fate; the malevolence of others; the benevolence (or otherwise) of the mystical world; local understanding and explanations of the natural and ultra-human worlds. This volume presents differing categorizations and conflicts that occur as people seek to make sense of suffering and their experiences. Cosmologies, whether incorporating the divine or as purely secular, lead us to interpret human action and the human constitution, its ills and its healing and, in particular, ways which determine and limit our very possibilities.

What role might the Devil have in health and illness? The Devil is Disorder explores constructions of the body, health, illness and wider misfortune in a Trinidadian village where evangelical Christianity is growing in popularity. Based on long-term ethnography and locating the village in historical and global context, the book takes a nuanced cosmological approach to situate evangelical Christian understandings as shaping and being shaped by their context and, in the process, shaping individuals themselves. As people move from local to global subjects, health here stretches beyond being a matter of individual bodies and is connected to worldwide flows and networks, spirit entities, and expansive moral orders.