Regina Hewitt – författare

This volume examines the activity of seeking justice through literature during the "age of revolutions" (c. 1750 1850), marked by efforts to expand political and human rights and rethink attitudes towards poverty and criminality. While the chapters revolve around legal topics, they concentrate on literary engagements with the experience of the law, revealing how people perceive the fairness of a given legal order and work with and against regulations to adjust the rule of law to the demands of conscience. The volume updates analysis of this conflict between law and equity by drawing on the concept of "epistemic injustice" to describe the harm done to personal identity and collective flourishing by the uneven distribution of resources and the wish to punish breaches of order. It shows how writing and reading can foment inquiries into the meanings of 'justice' and 'equity' and aid efforts to humanize the rule of law.

This provocative and timely volume examines the activity of seeking justice through literature during the ‘age of revolutions’ from 1750 to 1850 – a period which was marked by efforts to expand political and human rights and to rethink attitudes towards poverty and criminality. While the chapters revolve around legal topics, they concentrate on literary engagements with the experience of the law, revealing how people perceived the fairness of a given legal order and worked with and against regulations to adjust the rule of law to the demands of conscience. The volume updates analysis of this conflict between law and equity by drawing on the concept of ‘epistemic injustice’ to describe the harm done to personal identity and collective flourishing by the uneven distribution of resources and the wish to punish breaches of order. It shows how writing and reading can foment inquiries into the meanings of ‘justice’ and ‘equity’ and aid efforts to humanise the rule of law.

Reflections on the Bicentenary of the 1819 Massacre of Reformers in Manchester Two hundred years after the massacre of protestors in Manchester, known as Peterloo, distinguished scholars of Romantic-era literature join together in this commemorative volume to assess the implications of the violence. Contributors explore how attitudes toward violence and the claims of people to participate in government were reflected and revised in the verbal and visual culture of the time. Their analyses provide fresh insights into cultural engagement as a means of resisting oppression and a sign of the resilience of humanity in facing threats and force.Key FeaturesProvides a multi-perspectival, historical revaluation of the violence of Peterloo Draws on contemporary theorizations of violence by Judith Butler, Slavoj Zizek and Rob Nixon to account for the cultural factors leading to PeterlooSupplements treatments of Peterloo centering on English history with attention to the significance of that event from Scottish, Irish and North American perspectives

Reflections on the Bicentenary of the 1819 Massacre of Reformers in Manchester Two hundred years after the massacre of protestors in Manchester, known as Peterloo, distinguished scholars of Romantic-era literature join together in this commemorative volume to assess the implications of the violence. Contributors explore how attitudes toward violence and the claims of people to participate in government were reflected and revised in the verbal and visual culture of the time. Their analyses provide fresh insights into cultural engagement as a means of resisting oppression and a sign of the resilience of humanity in facing threats and force.Key FeaturesProvides a multi-perspectival, historical revaluation of the violence of Peterloo Draws on contemporary theorizations of violence by Judith Butler, Slavoj Zizek and Rob Nixon to account for the cultural factors leading to PeterlooSupplements treatments of Peterloo centering on English history with attention to the significance of that event from Scottish, Irish and North American perspectives

This volume offers a revaluation of the work of Romantic-era Scottish writer John Galt. Galt traveled throughout the Mediterranean and Atlantic worlds and founded the Canadian city of Guelph while remaining in touch with local cultures and politics in Scotland and England. He wrote fiction, drama, and biography based on his personal observations of life and in ways that associated him with the “theoretical” or “conjectural” methods of Scottish Enlightenment historiographers. Galt’s insights into the societies he inhabited and visited, his perceptions of political extremism and class conflict, his attitudes toward community building and progress, his convictions about determinism and historical revisionism, his strategies for manipulating literary genres and readers’ responses, and his ambivalence about the value of literature deserve consideration in light of new thinking in our own fields about what constitutes social knowledge and viable ways to represent it. The essays in this volume examine Galt’s work in light of the convergence of literature, history, and social theory in Scottish Enlightenment and Romantic-era culture and in our own interdisciplinary environment. Discussing Galt’s work and significance in the many areas, genres, and contexts in which he figures, they broaden the circle of contacts with whom we associate Galt, moving from expected comparisons with contemporaries Walter Scott and James Hogg to unexpected links with such later authors and social thinkers as George Douglas Brown and Harriet Martineau. Moreover, these essays expand the repertoire of works studied, offering the first extended analyses of Eben Erskine, Rothelan, and the Travels and Observations of Hareach, the Wandering Jew along with new readings of Annals of the Parish, Bogle Corbet, and Ringan Gilhaize. Overall, the essays draw out the implications of Galt’s practices and relations as a journalist, dramatist, critic, biographer, and novelist, developing grounded conjectures about their significance in Galt’s time and our own.

Approaches English Romanticism through sociological theory, arguing that Wordsworth and Coleridge tested hypotheses about social organization and action in their poetry. Offers a timely reevaluation of the Romantic poets as socially engaged thinkers.This innovative book revises many standard assumptions in both literary and sociological fields. Approaching English Romanticism through sociological theory, Hewitt argues that Wordsworth and Coleridge tested hypotheses about social organization and (inter)action in their poetry. She analyzes their achievements in representative works and looks at ways in which Byron, Shelley, and Keats modified the older poets' endeavor. She also describes the context for "poetic" sociology within the intellectual systems of the poets' day, comparing it to the context in which "scientific" sociology was later institutionalized.Hewitt's work offers a timely reevaluation of the Romantic poets as socially engaged thinkers. Moreover, her reconstruction of a "poetic" sociology identifies an alternative field of knowledge that contemporary scholars might still explore.