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61 produkter
61 produkter
Häftad, Engelska, 2002
578 kr
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This is a systematic theology focusing on what makes Jesus important in Christianity. It studies six families of symbols about Jesus, showing how they are true for some people, not true for others, and not meaningful for a third group. Divine creation is analysed in metaphysical and symbolic terms, and religious symbolism is shown to be wholly compatible with a late-modern scientific world view. Robert Cummings Neville, a leading philosophical theologian, presents and illustrates an elaborate theory of religious symbols according to which God is directly engaged in symbolically shaped thinking and practice. Symbols are not distancing substitutes for God. Theology of symbolic engagement is defended as an alternative to doctrinal or descriptive theology. This major work re-shapes the way we think about Jesus, and will be of value to students, academics, clergy with theological training, and others grappling with the meaning and importance of religious symbols in our age.
Inbunden, Engelska, 2001
1 016 kr
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This is a systematic theology focusing on what makes Jesus important in Christianity. It studies six families of symbols about Jesus, showing how they are true for some people, not true for others, and not meaningful for a third group. Divine creation is analysed in metaphysical and symbolic terms, and religious symbolism is shown to be wholly compatible with a late-modern scientific world view. Robert Cummings Neville, a leading philosophical theologian, presents and illustrates an elaborate theory of religious symbols according to which God is directly engaged in symbolically shaped thinking and practice. Symbols are not distancing substitutes for God. Theology of symbolic engagement is defended as an alternative to doctrinal or descriptive theology. This major work re-shapes the way we think about Jesus, and will be of value to students, academics, clergy with theological training, and others grappling with the meaning and importance of religious symbols in our age.
Inbunden, Engelska, 2006
2 232 kr
Skickas inom 10-15 vardagar
This is the first volume of Robert Cumming Neville's magnum opus, Theology as Symbolic Engagement. Neville is the premier American systematic theologian of our time. His work is profoundly influenced by Paul Tillich, Friedrich Schleiermacher, and the American pragmatists John Dewey and Charles Sanders Pierce. From Tillich he takes the notion of religion, art, and morality as symbol, and the notion that religion is the substance of culture and culture the form of religion. Thus, theology is symbolic engagement with cultural forms, and Neville explores the ways that such engagement occurs among various religious traditions. One of the most important tasks in theology is to devise ways of testing, correcting, or affirming claims that we had been unable to question before. This book will argue that "system" in theology is not merely correlating assertions, but rather building perspectives from which we can render the various parts of theology vulnerable for assessment. In fact, one of the unique features of this book is its engagement with other religions. Such dialogue has been a feature of Neville's work from the beginning.Theology as Symbolic Engagement breaks the boundaries of systematic theology and moves away from the static character that characterizes such enterprises from Barth onward. Instead, Neville's book showcases the dynamic character of all theology. The hallmark of this entire project is its effort to show theology to be hypothetical and to make it vulnerable to correction.
Häftad, Engelska, 2006
1 050 kr
Skickas inom 10-15 vardagar
This is the first volume of Robert Cumming Neville's magnum opus, Theology as Symbolic Engagement. Neville is the premier American systematic theologian of our time. His work is profoundly influenced by Paul Tillich, Friedrich Schleiermacher, and the American pragmatists John Dewey and Charles Sanders Pierce. From Tillich he takes the notion of religion, art, and morality as symbol, and the notion that religion is the substance of culture and culture the form of religion. Thus, theology is symbolic engagement with cultural forms, and Neville explores the ways that such engagement occurs among various religious traditions. One of the most important tasks in theology is to devise ways of testing, correcting, or affirming claims that we had been unable to question before. This book will argue that "system" in theology is not merely correlating assertions, but rather building perspectives from which we can render the various parts of theology vulnerable for assessment. In fact, one of the unique features of this book is its engagement with other religions. Such dialogue has been a feature of Neville's work from the beginning.Theology as Symbolic Engagement breaks the boundaries of systematic theology and moves away from the static character that characterizes such enterprises from Barth onward. Instead, Neville's book showcases the dynamic character of all theology. The hallmark of this entire project is its effort to show theology to be hypothetical and to make it vulnerable to correction.
E-bok
Engelska, 20061 095 kr
Läs direkt efter köp
This is the first volume of Robert Cumming Neville''s magnum opus, Theology as Symbolic Engagement. Neville is the premier American systematic theologian of our time. His work is profoundly influenced by Paul Tillich, Friedrich Schleiermacher, and the American pragmatists John Dewey and Charles Sanders Pierce. From Tillich he takes the notion of religion, art, and morality as symbol, and the notion that religion is the substance of culture and culture the form of religion. Thus, theology is symbolic engagement with cultural forms, and Neville explores the ways that such engagement occurs among various religious traditions.
One of the most important tasks in theology is to devise ways of testing, correcting, or affirming claims that we had been unable to question before. This book will argue that "system" in theology is not merely correlating assertions, but rather building perspectives from which we can render the various parts of theology vulnerable for assessment.
In fact, one of the unique features of this book is its engagement with other religions. Such dialogue has been a feature of Neville''s work from the beginning. Theology as Symbolic Engagement breaks the boundaries of systematic theology and moves away from the static character that characterizes such enterprises from Barth onward. Instead, Neville''s book showcases the dynamic character of all theology.
The hallmark of this entire project is its effort to show theology to be hypothetical and to make it vulnerable to correction.
E-bok
PDF, Engelska, 20061 135 kr
Läs direkt efter köp
This is the first volume of Robert Cumming Neville''s magnum opus, Theology as Symbolic Engagement. Neville is the premier American systematic theologian of our time. His work is profoundly influenced by Paul Tillich, Friedrich Schleiermacher, and the American pragmatists John Dewey and Charles Sanders Pierce. From Tillich he takes the notion of religion, art, and morality as symbol, and the notion that religion is the substance of culture and culture the form of religion. Thus, theology is symbolic engagement with cultural forms, and Neville explores the ways that such engagement occurs among various religious traditions.
One of the most important tasks in theology is to devise ways of testing, correcting, or affirming claims that we had been unable to question before. This book will argue that "system" in theology is not merely correlating assertions, but rather building perspectives from which we can render the various parts of theology vulnerable for assessment.
In fact, one of the unique features of this book is its engagement with other religions. Such dialogue has been a feature of Neville''s work from the beginning. Theology as Symbolic Engagement breaks the boundaries of systematic theology and moves away from the static character that characterizes such enterprises from Barth onward. Instead, Neville''s book showcases the dynamic character of all theology.
The hallmark of this entire project is its effort to show theology to be hypothetical and to make it vulnerable to correction.
Häftad, Engelska, 1991
450 kr
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A concise, philosophically grounded introduction to Christian systematic theology that organizes core doctrines—such as creation, Trinity, sin, salvation, and Christology—within a framework open to contemporary social, ethical, and interreligious dialogue.What does it mean to think theologically in a world shaped by competing religions, modern philosophy, and pressing social questions? In A Theology Primer, Robert Cummings Neville offers a clear yet intellectually rigorous introduction to Christian theology as a disciplined way of thinking about God, creation, and human existence. Rather than treating doctrine as static belief, Neville presents theology as an ongoing act of conceptual interpretation—one that engages scripture, tradition, reason, and experience in a dynamic conversation. Spanning topics from the nature of divine creation and the Trinity to sin, salvation, Christology, and the role of the Church, the book builds a systematic framework for understanding Christian thought in relation to contemporary philosophical and interreligious concerns. Particular attention is given to the human condition under covenant, the complexities of grace and freedom, and the social dimensions of sin and sanctification. Neville also situates classical Christian claims alongside liberation and feminist theological perspectives, as well as broader world religious traditions, making the work especially relevant for readers interested in theology's public and global dimensions. Readers will find:· A structured introduction to core Christian doctrines · Philosophically informed analysis of theological concepts · Engagement with modern ethical and social issues · Dialogue with non-Christian religions and contemporary theological movements Praised for its clarity and accessibility while remaining philosophically sophisticated, A Theology Primer serves as both a classroom text and a serious entry point into systematic theology. Whether you are approaching theology for the first time or revisiting it with critical questions in mind, this book provides a disciplined framework for thinking through faith, reason, and the meaning of divine life in the world.
Häftad, Engelska, 1993
360 kr
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Neville returns eternity to the center of consideration by analyzing the obsessive culture that attempts to get along denying it; and he analyzes the nature of time's flow itself, the nature of divine eternity, and the subtle problems of personal immortality. He argues that time and eternity constitute one topic and that, therefore, time itself is beyond understanding, beyond personal grasp, and beyond civilized orientation without a proper comprehension of eternity.
Häftad, Engelska, 1995
474 kr
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Provides a cross-cultural analysis of how religious symbols function from a theological and philosophical perspective.This book provides a cross-cultural analysis of how religious symbols function from a theological and philosophical perspective. Showing how religious symbols can be true in various qualified senses, Neville presents a theory of religious symbolism in the American pragmatic tradition extending and elaborating Tillich's claim that religious symbols participate in the divine realities to which they refer and yet must be broken in order not to be idolatrous or demonic. The Truth of Broken Symbols offers a theory of religious symbolism treating reference, meaning, and interpretation, and discussing different functions of religious symbols in theological, practical, and devotional contexts. It shows that religious symbols are to be properly understood as true or false and that symbol-systems such as myths, theologies, or liturgical symbols are to be used to engage divine realities while internally exhibiting semiotic structures of reference, meaning, and interpretation.
Häftad, Engelska, 1996
503 kr
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The leading proponent in America of the Wu style discusses the spiritual and aesthetic meanings of t'ai chi ch'uan.In her previous book, T'ai-Chi Ch'uan: Body and Mind in Harmony: The Integration of Meaning and Method, Sophia Delza describes the Wu Style with careful directions and illustrations for learning the practice of the exercise-art of T'ai-Chi Ch'uan. In this new book, Ms. Delza, the leading proponent in the United States of the Wu Style, offers succinct and illuminating comments from her viewpoint as both teacher and practitioner. She expresses the substance and function of T'ai-Chi Ch'uan that lie behind the movement and that are manifest in the movement to only the most discerning eye. She provides insight and inspiration for entering into a path, a way, a dao, that integrates body, mind, beauty, and goodness. Those students beginning to study T'ai-Chi Ch'uan and those who have studied it for a number of years will benefit equally from the guidance provided in this book.
Häftad, Engelska, 2002
458 kr
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A well-known theologian and philosopher offers a late-modern perspective on religion, one opposed to the received truths of postmodern religious thought.Religion in Late Modernity runs against the grain of common suppositions of contemporary theology and philosophy of religion. Against the common supposition that basic religious terms have no real reference but are mere functions of human need, the book presents a pragmatic theory of religious symbolism in terms of which the cognitive engagement of the Ultimate is of a piece with the cognitive engagement of nature and persons. Throughout this discussion, Neville develops a late-modern conception of God that is defensible in a global theological public.Against the common supposition that religion is on the retreat in late modernity except in fundamentalist forms, the author argues that religion in our time is a stimulus to religiously oriented scholarship, a civilizing force among world societies, a foundation for obligation in politics, a source for healthy social experimentation, and the most important mover of soul.Against the common supposition that religious thinking or theology is confessional and inevitably biased in favor of the thinker's community, Neville argues for the public character of theology, the need for history and phenomenology of religion in philosophy of religion, and the possibility of objectivity through the contextualization of philosophy, contrary to the fashionable claims of neo-pragmatism. This vigorous analysis and program for religious thinking is straightforwardly pro-late-modern and anti-postmodern, a rousing gallop along the high road around modernism.
Häftad, Engelska, 2009
450 kr
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Brings Confucianism and Daoism into conversation with contemporary philosophy and the contemporary world situation.Ritual and Deference develops Robert Cummings Neville's thesis that contemporary philosophy has much to gain by shaping itself through important themes of the Chinese philosophical traditions, especially the themes of ritual and deference. Neville here offers a broad and detailed interpretation of the relevance of Confucianism and Daoism to contemporary issues. The discussion includes analyses of classical Confucian and Daoist texts, especially those of Xunzi and Laozi, and of the current scene of English-speaking philosophy advancing Chinese themes. The book also reflects on the nature of comparative philosophy as such, and the role that comparative philosophy has in the ongoing contemporary engagement with globalization, the clash of cultures, and scientific transformations of the worldviews of diverse civilizations. Neville stresses the importance of deferring to the integrity of cultures while still submitting them to normative analysis and criticism.
Häftad, Engelska, 1989
459 kr
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This is a philosophic study of some aspects of spiritual development, broadly defined. Professor Neville has been influenced significantly by comparison between several of the world's great spiritual traditions, and he has tried to be faithful to experiences in those traditions. Readers whose interest in spiritual development come out of non-Western traditions will find this book congenial. But this is a philosophical study, and the book puts forward a philosophical theory of spiritual development, paying attention to personal, social, and metaphysical concerns, and analyzing three central images of spiritual "heroism." The central contribution attempted here is a way of understanding the quest for spiritual liberation or perfection through the models of the spiritual soldier, the sage, and the saint. At times the argument aims, not just to understand, but to promote spiritual liberation, and to do so through philosophic understanding.
Häftad, Engelska, 1983
361 kr
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The Tao and the Daimon examines a central theme in religious studies: the question of the authority and authenticity of traditional religious faith and practice (tao) in light of the challenge from the spirit of critical reason (Socrates' daimon). From a non-judgmental, historical standpoint, it develops the dialectical relation between religion and rational inquiry. Neville employs a philosophical system to set a task for reflection, making it possible to see how Eastern and Western religious traditions differ, overlap, contradict, and reinforce one another. The central chapters are detailed studies of theologically interesting elements in Christianity, Buddhism, taoism, and Neoconfucianism.How can one judge of the higher truths of another religion without having practiced it? Can the tao and the daimon, after all, be reconciled purely in the conceptual realm of speculative philosophy? Neville recognizes the very real differences between conceptualizing and practicing and the very real differences in understanding that can result. At the same time, he transcends the problem by identifying (and exemplifying in his own work) speculative philosophy as a tao in itself, "a new locus of religious significance, our own scholarly interpretation, new creations of the holy out of practiced scholarly piety toward the old."
Inbunden, Engelska, 2014
1 101 kr
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The second volume in a trilogy advancing a systematic philosophical theology, this book explores the realities of human existence articulated by religion.Religion, writes Robert Cummings Neville, articulates existential predicaments and provides venues for ecstatic fulfillment. Like its companion volumes treating ultimacy and religion, Existence advances a systematic philosophical theology to address first-order questions found in the array of Axial Age religions. Issues arising in the major religious traditions are explored through a complex array of philosophical approaches. This second volume shows religion to be the engagement of ultimate realities common to all human beings. Neville finds five problematics relative to ultimate boundary conditions of the human world: the contingency of existence, living under obligation, the quest for wholeness, engagement with others, and the meaning or value in life. Common to all human beings and hence "religion," the engagement with realities is also historically and culturally bound, becoming simultaneously socially constructed "religions." Readers will find Neville's philosophical theology both bold and enlightening, running counter to dominant intellectual trends while richly informed by a long and fruitful engagement with theology, philosophy, and religion, East and West.
Häftad, Engelska, 2015
391 kr
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The second volume in a trilogy advancing a systematic philosophical theology, this book explores the realities of human existence articulated by religion.Religion, writes Robert Cummings Neville, articulates existential predicaments and provides venues for ecstatic fulfillment. Like its companion volumes treating ultimacy and religion, Existence advances a systematic philosophical theology to address first-order questions found in the array of Axial Age religions. Issues arising in the major religious traditions are explored through a complex array of philosophical approaches. This second volume shows religion to be the engagement of ultimate realities common to all human beings. Neville finds five problematics relative to ultimate boundary conditions of the human world: the contingency of existence, living under obligation, the quest for wholeness, engagement with others, and the meaning or value in life. Common to all human beings and hence "religion," the engagement with realities is also historically and culturally bound, becoming simultaneously socially constructed "religions." Readers will find Neville's philosophical theology both bold and enlightening, running counter to dominant intellectual trends while richly informed by a long and fruitful engagement with theology, philosophy, and religion, East and West.
Inbunden, Engelska, 2015
2 830 kr
Skickas inom 3-6 vardagar
A three-volume philosophical theology by Robert Cummings Neville that redefines ultimacy, human existence, and religion for believers and skeptics alike.From one of the most distinguished contemporary philosophers of religion, Robert Cummings Neville presents a bold, systematic rethinking of ultimate reality, human existence, and the meaning of religion for our time.This three-volume work advances a comprehensive philosophical theology addressed equally to believers, unbelievers, and scholars across traditions.Across Ultimates, Existence, and Religion, Neville confronts the great first-order questions of the Axial Age traditions: Why is there something rather than nothing? What grounds obligation? How do we seek wholeness? How should we engage others? Where is meaning to be found?Volume One: UltimatesNeville begins with a daring metaphysical hypothesis: reality is grounded in an ontological act of creation that gives rise to five ultimates—the act itself, the form and components of determinate things, their existential location, and their value-identity. From these emerge five universal religious problematics that shape every major tradition. With philosophical rigor and cross-cultural depth, Neville analyzes what can—and cannot—be known about ultimacy.Volume Two: ExistenceTurning to the human condition, Neville explores religion as the engagement with ultimate boundary conditions common to all people. Religion articulates existential predicaments while opening venues for ecstatic fulfillment. Both universal and historically embodied, religion emerges as humanity’s response to contingency, obligation, wholeness, community, and meaning.Volume Three: ReligionIn this culminating volume, Neville develops a theory of religion and articulates a plausible sacred worldview to guide religious participation today. His philosophical account of value reshapes discussions of ethics, spirituality, and institutional religious life, and concludes with a provocative exploration of "religionless religion," in which institutions are penultimate to ultimate concerns.Together, these volumes form a unique, multidisciplinary, comparative, and nonconfessional theological system—running counter to dominant intellectual trends while drawing deeply from both Eastern and Western traditions.
Häftad, Engelska, 2016
690 kr
Skickas inom 5-8 vardagar
A three-volume philosophical theology by Robert Cummings Neville that redefines ultimacy, human existence, and religion for believers and skeptics alike.From one of the most distinguished contemporary philosophers of religion, Robert Cummings Neville presents a bold, systematic rethinking of ultimate reality, human existence, and the meaning of religion for our time.This three-volume work advances a comprehensive philosophical theology addressed equally to believers, unbelievers, and scholars across traditions.Across Ultimates, Existence, and Religion, Neville confronts the great first-order questions of the Axial Age traditions: Why is there something rather than nothing? What grounds obligation? How do we seek wholeness? How should we engage others? Where is meaning to be found?Volume One: UltimatesNeville begins with a daring metaphysical hypothesis: reality is grounded in an ontological act of creation that gives rise to five ultimates—the act itself, the form and components of determinate things, their existential location, and their value-identity. From these emerge five universal religious problematics that shape every major tradition. With philosophical rigor and cross-cultural depth, Neville analyzes what can—and cannot—be known about ultimacy.Volume Two: ExistenceTurning to the human condition, Neville explores religion as the engagement with ultimate boundary conditions common to all people. Religion articulates existential predicaments while opening venues for ecstatic fulfillment. Both universal and historically embodied, religion emerges as humanity’s response to contingency, obligation, wholeness, community, and meaning.Volume Three: ReligionIn this culminating volume, Neville develops a theory of religion and articulates a plausible sacred worldview to guide religious participation today. His philosophical account of value reshapes discussions of ethics, spirituality, and institutional religious life, and concludes with a provocative exploration of "religionless religion," in which institutions are penultimate to ultimate concerns.Together, these volumes form a unique, multidisciplinary, comparative, and nonconfessional theological system—running counter to dominant intellectual trends while drawing deeply from both Eastern and Western traditions.
Inbunden, Engelska, 2016
1 485 kr
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Presents a twenty-first-century, progressive, liberal Confucianism.Building on his long-standing work in metaphysics and Asian philosophy, Robert Cummings Neville presents a series of essays that cumulatively articulate a contemporary, progressive Confucian position as a global philosophy. Through analysis of the metaphysical and moral traditions of Confucianism, Neville brings these traditions into the twenty-first century. According to Confucianism, rituals define most of our relations with other individuals, social institutions, and nature, and while rituals make possible the positive institutions of high human civilization, they may also lead to harmful behaviors, including racism, xenophobia, and sexism. Neville argues that the amendment of rituals that institutionalize oppression is a positive task, which should be undertaken from within a skillfully ritualized life rather than in the form of external criticism. Confucianism, in Neville's hands, is a left-wing, progressive, liberal political philosophy, one that can address institutionalized oppression and suggest a path for moving forward.
Häftad, Engelska, 2019
606 kr
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Provides a new orientation to philosophy of religion and a new theory of how religion ought to be defined.In this collection of essays, written over the past decade, Robert Cummings Neville addresses contemporary debates about the concept of religion and the importance of the comparative method in theology, while advancing and defending his own original definition of religion. Neville's hypothesis is that religion is a cognitive, existential, and practical engagement of ultimate realities-five ultimate conditions of existence that need to be engaged by human beings. The essays, which range from formal articles to invited lectures, develop this hypothesis and explore its ramifications in religious experience, philosophical theology, religious studies, and the works of important thinkers in philosophy of religion. Defining Religion is an excellent introduction to Neville's work, especially to the systematic philosophical theology presented in his magisterial three-volume set Philosophical Theology.
Häftad, Engelska, 2020
423 kr
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Develops a theory of culture based on a metaphysics that elaborates on the Platonic and Confucian traditions.In Metaphysics of Goodness, Robert Cummings Neville extends Alfred North Whitehead's project of cultural studies, which was based on a new metaphysics that Whitehead developed in Adventures of Ideas. Neville's focus is value or goodness in many modes. The metaphysics treated in this book derive from the Platonic and Confucian traditions, with significant modifications of Whitehead, Peirce, Dewey, Confucius, Xunzi, and Zhou Dunyi. Part one develops a theory of form based on a metaphysics of harmony. Part two elaborates a theory of art based on a metaphysics of beauty. Part three sketches a theory of personhood based on a metaphysics of obligation. Part four discusses civilization in a systematic way based on a metaphysics of flourishing. Throughout the book, Neville elaborates a theory of interpretation that is inspired by Peirce, Dewey, and Xunzi but is not limited to their ideas. While the reasoning of the book is concise, it employs methodologies from many kinds of philosophy, art criticism, ethics, and cultural studies, and sees philosophy as needing to learn from all these disciplines.
Häftad, Engelska, 2022
474 kr
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An up-to-date examination of the work of one of the most inventive thinkers in the study of religion.Religion in Multidisciplinary Perspective provides the first comprehensive treatment of the work of Wesley J. Wildman, one of the most inventive thinkers in the field of religious studies. Scholars with expertise in philosophical, theological, and scientific approaches to the study of religion offer critical and constructive engagements with Wildman's astonishingly creative and integrative oeuvre. The essays address themes that will be of interest to those concerned with the current state of scholarship on religion from a variety of disciplines, including philosophy, theology, ethics, psychology, sociology, anthropology, and others. The volume concludes with a response by Wildman.
Inbunden, Engelska, 2022
1 249 kr
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An up-to-date examination of the work of one of the most inventive thinkers in the study of religion.Religion in Multidisciplinary Perspective provides the first comprehensive treatment of the work of Wesley J. Wildman, one of the most inventive thinkers in the field of religious studies. Scholars with expertise in philosophical, theological, and scientific approaches to the study of religion offer critical and constructive engagements with Wildman's astonishingly creative and integrative oeuvre. The essays address themes that will be of interest to those concerned with the current state of scholarship on religion from a variety of disciplines, including philosophy, theology, ethics, psychology, sociology, anthropology, and others. The volume concludes with a response by Wildman.
Inbunden, Engelska, 2024
1 558 kr
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Accessible and wide-ranging essays on the philosophy of religion.In Strange, Surprising, Sure, Robert Cummings Neville presents a theory of being, change, and value, and engages other philosophers who deal with these concepts. The book's central thesis is that the entire created world includes everything determinate, and thus the creator does not exist within creation. Strangely, this reverses nearly everything in the Western tradition. Surprisingly, this thesis is approached from a great many angles, all of which are within the Western, South Asian, or East Asian traditions. Surely put, this thesis will win out in the long run. Although Neville writes for an English-reading audience, he engages with thinkers from all these traditions."
Häftad, Engelska, 2025
474 kr
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Accessible and wide-ranging essays on the philosophy of religion.In Strange, Surprising, Sure, Robert Cummings Neville presents a theory of being, change, and value, and engages other philosophers who deal with these concepts. The book's central thesis is that the entire created world includes everything determinate, and thus the creator does not exist within creation. Strangely, this reverses nearly everything in the Western tradition. Surprisingly, this thesis is approached from a great many angles, all of which are within the Western, South Asian, or East Asian traditions. Surely put, this thesis will win out in the long run. Although Neville writes for an English-reading audience, he engages with thinkers from all these traditions."
Häftad, Engelska, 2016
252 kr
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E-bok
Engelska, 2016404 kr
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Once liberal Christianity was preached in ways that defined it in the public eye. Now Christianity is identified almost exclusively with its conservative expressions. Seasons of the Christian Life presents a series of sermons articulating a liberal Christianity over against its conservative neighbors. They were preached at the University Church (Marsh Chapel) at Boston University (save for one preached in Memorial Church at Harvard) during the 2004-2005 academic year when President George W. Bush was reelected and the country was at war in Iraq and Afghanistan, and at war with terrorists wherever they could be imagined. The sermons follow the Revised Common Lectionary and focus on biblical interpretation as it is applied to the then-current spiritual, cultural, social, and political situation. The author is a professor of theology and at the time was Dean of Marsh Chapel and Chaplain of the University.
Inbunden, Engelska, 2016
432 kr
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Häftad, Engelska, 2016
285 kr
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E-bok
Engelska, 2016471 kr
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The dimension of eternity has been lost from much contemporary religious consciousness. Liberals tend to focus on action within time, as do conservatives, who see history as a battleground for a war of good against evil. Spiritual life, however, also requires nurturing a sense of eternity within time. These sermons from Marsh Chapel at Boston University follow the lectionary in highlighting the places of temporal life within eternity, and the places eternity is found in temporal life. The liturgical year is employed as the venue for articulating a comprehensive theology on the themes of the temporal and eternal aspects of Christian nurture.