Rodney L. Petersen – författare

Among the enigmatic prophecies of the Book of Revelation is a passage (11.3-13) concerning `two witnesses' who will appear in the dark days of the church to preach or prophesy with powers like those of the prophets of ancient Israel. In this book Rodney Petersen presents an exhaustive examination of the treatment of this passage by interpreters from medieval times to the Protestant Reformation.Petersen demonstrates that speculation on the identity and theological meaning of the two witnesss has abounded since the days of the early church. They have been linked to a time of culminating evil, the final proclamation of hope, and the end of history associated with divine judgement. Such speculation found ample expression in medieval literature, art and drama. In the writings of the reformers, however, the witnesses acquired increased social implications. The sixteenth and seventeenth centuries saw a proliferation of commentaries on the Apocalypse, in which reformist exegetes appropriated the image of the witnesses to their own movement, often identifying them with specific contemporary figures or using them to predict a future in tune with their hopes for the Protestant movement. Finally, Petersen shows, the theme of the two witnesses inspired and sustained those who carried the Puritan message into the New World, and features in the writings of such leading New England divines as Cotton Mather and Jonathan Edwards.

Visionary strength was given to the piety, polity, and political activity of Protestantism in its formative periods through the way in which the Apocalypse was read. By identifying with the text depicting two witnesses, or prophets, who preach at the end of history, are slain by the beast from the abyss (understood to be Antichrist), and rise again victoriously, representatives of the Protestant movement found a measure of self-identity. This text, Revelation 11:3-13, became the lens through which many envisioned the movement of history from the first advent of Christ to his promised return. It was used by earlier reform movements, but it lent special definition to the work of Protestant ministers through the nineteenth century, suggesting different approaches to social organization. Preaching in the Last Days is a study in the history of how the Apocalypse was read. It is also an examination of how social groups are formed through ideas occasioned by texts. It offers an account of the interplay between religious and social history during the time of the development of Protestantism. Petersen''s study provides a fascinating look at the theological significance of how we read biblical texts and the insights this offers on the development of culture, the Christian movement, and its churches. The book is especially important for understanding the assumptions behind the ways in which the book of Revelation is being read and used in our own day.

This book pivots around two principal concerns in the modern world: the nature and practice of human rights in relation to religion, and the role of religion in perennial issues of war and peace. It articulates a vision for achieving a liberal peace and a just society firmly grounded in respect for human rights, while working in tandem with the constructive roles that religion can play even amid cultural difference. It explores topics including the status and justification of human rights; the meaning and significance of religious liberty; whether human rights protections ought to be extended to other species; how the comparative study of religious ethics ought to proceed; and the nature, limits, and future development of just war thinking. Featuring a group of distinguished contributors, this is a distinctive contribution that shows a multifaceted and original exploration of cutting edge issues with regards to the aforementioned themes.

In November 2010, three hundred faculty, students, and others interested in Christian mission gathered in Boston to consider how the world, the global church, and Christian missions have changed since the World Missionary Conference in Edinburgh in 1910 and to reflect on the three previous centennial conferences (Tokyo 2010 in May, Edinburgh 2010 in June, and Cape Town 2010 in October). Participants at 2010Boston were not delegates from churches and mission agencies, but were students and scholars of various aspects of world Christianity representing the Anglican/Episcopal, Evangelical, mainline Protestant, Orthodox, and Roman Catholic traditions. This conference volume consists of nine keynote messages, five student presentations, three reports from the other conferences, and additional materials from or about 2010Boston. The keynote messages address the history of mission (especially in and from Boston) and the current global context for mission, and suggest modes for future Christian engagement with the world and one another. Student papers address such conference themes as unity in mission, mission and postcolonialism, and discipleship in context. The closing chapter surveys the conference''s eight themes and summarizes the outcomes of the 2010Boston process.

From all corners of the world, both inside cities and in the remote countryside, the cry for just peace rings out loud and strong. But, as many will note in this book, the cry for just peace isn''t enough, for just peace requires active faith, working hands, and willing hearts.Gathered in this volume are essays written from a wide variety of perspectives, religious traditions, nationalities, and ages (from a sixteen-year-old high school student to an eighty-four-year-old senior professor) that seek to offer insight toward answering one question: How are just peacemaking, faith formation, and discipleship connected within a twenty-first-century context?

Harvard has often been referred to as "godless Harvard." This is far from the truth. Fact is that Harvard is and always has been concerned about religion. This volume addresses the reasons for this. The story of religion at Harvard in many ways is the story of religion in the United States. This edition will clarify this relationship. Furthermore, the question of religion is central not only to the religious history of Harvard but to its very corporate structure and institutional evolution. The volume is divided into three parts and deals withthe Formation of Harvard College in 1636 and Evolution of a Republic of Letters in Cambridge ("First Light", Chapters 1-5); Religion in the University, the Foundations of a Learned Ministry and the Development of the Divinity School (The "Augustan Age", Chapters 6-9); and the Contours of Religion and Commitment in an Age of Upheaval and Globalization ("Calm Rising Through Change and Through Storm", Chapters 10-12).The story of the central role played by religion in the development of Harvard is a neglected factor in Harvard's history only touched upon in a most cursory fashion by previous publications. For the first time George H. Williamstells that story as embedded in American culture and subject to intense and continuing academic study throughout the history of the University to this day.Replete with extensive footnotes, this edition will be a treasure to future historians, persons interested in religious history and in the development of theology, at first clearly Reformed and Protestant, later ecumenical and interfaith.

Harvard has often been referred to as "godless Harvard." This is far from the truth. Fact is that Harvard is and always has been concerned about religion. This volume addresses the reasons for this. The story of religion at Harvard in many ways is the story of religion in the United States. This edition will clarify this relationship. Furthermore, the question of religion is central not only to the religious history of Harvard but to its very corporate structure and institutional evolution. The volume is divided into three parts and deals withthe Formation of Harvard College in 1636 and Evolution of a Republic of Letters in Cambridge ("First Light", Chapters 1–5); Religion in the University, the Foundations of a Learned Ministry and the Development of the Divinity School (The "Augustan Age", Chapters 6–9); and the Contours of Religion and Commitment in an Age of Upheaval and Globalization ("Calm Rising Through Change and Through Storm", Chapters 10–12).The story of the central role played by religion in the development of Harvard is a neglected factor in Harvard''s history only touched upon in a most cursory fashion by previous publications. For the first time George H. Williamstells that story as embedded in American culture and subject to intense and continuing academic study throughout the history of the University to this day.Replete with extensive footnotes, this edition will be a treasure to future historians, persons interested in religious history and in the development of theology, at first clearly Reformed and Protestant, later ecumenical and interfaith.