Rodney L. Petersen – författare

Among the enigmatic prophecies of the Book of Revelation is a passage (11.3-13) concerning `two witnesses' who will appear in the dark days of the church to preach or prophesy with powers like those of the prophets of ancient Israel. In this book Rodney Petersen presents an exhaustive examination of the treatment of this passage by interpreters from medieval times to the Protestant Reformation.Petersen demonstrates that speculation on the identity and theological meaning of the two witnesss has abounded since the days of the early church. They have been linked to a time of culminating evil, the final proclamation of hope, and the end of history associated with divine judgement. Such speculation found ample expression in medieval literature, art and drama. In the writings of the reformers, however, the witnesses acquired increased social implications. The sixteenth and seventeenth centuries saw a proliferation of commentaries on the Apocalypse, in which reformist exegetes appropriated the image of the witnesses to their own movement, often identifying them with specific contemporary figures or using them to predict a future in tune with their hopes for the Protestant movement. Finally, Petersen shows, the theme of the two witnesses inspired and sustained those who carried the Puritan message into the New World, and features in the writings of such leading New England divines as Cotton Mather and Jonathan Edwards.

This book pivots around two principal concerns in the modern world: the nature and practice of human rights in relation to religion, and the role of religion in perennial issues of war and peace. It articulates a vision for achieving a liberal peace and a just society firmly grounded in respect for human rights, while working in tandem with the constructive roles that religion can play even amid cultural difference. It explores topics including the status and justification of human rights; the meaning and significance of religious liberty; whether human rights protections ought to be extended to other species; how the comparative study of religious ethics ought to proceed; and the nature, limits, and future development of just war thinking. Featuring a group of distinguished contributors, this is a distinctive contribution that shows a multifaceted and original exploration of cutting edge issues with regards to the aforementioned themes.

Harvard has often been referred to as "godless Harvard." This is far from the truth. Fact is that Harvard is and always has been concerned about religion. This volume addresses the reasons for this. The story of religion at Harvard in many ways is the story of religion in the United States. This edition will clarify this relationship. Furthermore, the question of religion is central not only to the religious history of Harvard but to its very corporate structure and institutional evolution. The volume is divided into three parts and deals withthe Formation of Harvard College in 1636 and Evolution of a Republic of Letters in Cambridge ("First Light", Chapters 1-5); Religion in the University, the Foundations of a Learned Ministry and the Development of the Divinity School (The "Augustan Age", Chapters 6-9); and the Contours of Religion and Commitment in an Age of Upheaval and Globalization ("Calm Rising Through Change and Through Storm", Chapters 10-12).The story of the central role played by religion in the development of Harvard is a neglected factor in Harvard's history only touched upon in a most cursory fashion by previous publications. For the first time George H. Williamstells that story as embedded in American culture and subject to intense and continuing academic study throughout the history of the University to this day.Replete with extensive footnotes, this edition will be a treasure to future historians, persons interested in religious history and in the development of theology, at first clearly Reformed and Protestant, later ecumenical and interfaith.