Russell Re Manning – författare

The relationship between psychology and Christian theology has been one of the most important topics in the science and religion fields. Discussions, however, are too frequently one-sided. This book takes an alternative approach: following the lead of Fraser Watts, the contributions develop various aspects of the mutual enrichment of each discipline by the other. Moving beyond outdated models of conflict and independence, this book highlights areas of fruitful enhancement at the interface of Christian belief and practice with psychology.

Set out in four sections the book’s chapters first engage methodological and substantive issues in the interdisciplinarity raised by the dialogue between psychology and theology. Second, chapters explore a variety of areas in which psychology enriches theology, looking at both historical and contemporary themes such as psychoanalysis, embodiment and mindfulness. Chapters in the third section explore some of the theological enrichments of psychology, with topics including character strengths, wisdom and forgiveness. The final section engages aspects of mutual enrichment in religious life and pastoral care with an applied focus on mental health, meditation, prayer, spiritual direction and spirituality.

A refreshing alternative study of the mutual enrichment of psychology and theology with theoretical and practical applications, this book reinforces the need for both disciplines to pursue creative and constructive engagement with each other. Of interest to scholars in psychology, theology and religious studies this book will also be of interest more widely as a case study of successful interdisciplinary work.

The relationship between psychology and Christian theology has been one of the most important topics in the science and religion fields. Discussions, however, are too frequently one-sided. This book takes an alternative approach: following the lead of Fraser Watts, the contributions develop various aspects of the mutual enrichment of each discipline by the other. Moving beyond outdated models of conflict and independence, this book highlights areas of fruitful enhancement at the interface of Christian belief and practice with psychology.

Set out in four sections the book’s chapters first engage methodological and substantive issues in the interdisciplinarity raised by the dialogue between psychology and theology. Second, chapters explore a variety of areas in which psychology enriches theology, looking at both historical and contemporary themes such as psychoanalysis, embodiment and mindfulness. Chapters in the third section explore some of the theological enrichments of psychology, with topics including character strengths, wisdom and forgiveness. The final section engages aspects of mutual enrichment in religious life and pastoral care with an applied focus on mental health, meditation, prayer, spiritual direction and spirituality.

A refreshing alternative study of the mutual enrichment of psychology and theology with theoretical and practical applications, this book reinforces the need for both disciplines to pursue creative and constructive engagement with each other. Of interest to scholars in psychology, theology and religious studies this book will also be of interest more widely as a case study of successful interdisciplinary work.

Fifty years after his death in 1965 the essays in this collection return to Paul Tillich to investigate his theology and its legacy, with a focus on contemporary British scholarship. Originating in a conference held in Oxford in 2014, the book contains 16 original contributions from a mixture of junior and more established scholars, most of whom have a connection to Britain.

The contributions are diverse, but four themes emerge throughout the volume. Several essays are concerning with a characterisation of Tillich''s theology. In dialogue with recent emphases on the radical Tillich, some essays suggest a more conservative estimation of Tillich''s theology, rooted in the Idealist and classical Christian platonic traditions, whilst in constant engagement with changing existential situations.

Secondly, and perhaps reflecting the context of religious diversity and theories of religious pluralism in Britain, many essays engage Tillich''s approach to non-Christian religions. Thirdly, some essays address the importance of existentialist philosophy for Tillich, notably via an engagement with Sartre. Finally, a number of essays take up the diagnostic potential of Tillich''s theology as a resource for engaging contemporary challenges.

Fifty years after his death in 1965 the essays in this collection return to Paul Tillich to investigate his theology and its legacy, with a focus on contemporary British scholarship. Originating in a conference held in Oxford in 2014, the book contains 16 original contributions from a mixture of junior and more established scholars, most of whom have a connection to Britain.

The contributions are diverse, but four themes emerge throughout the volume. Several essays are concerning with a characterisation of Tillich''s theology. In dialogue with recent emphases on the radical Tillich, some essays suggest a more conservative estimation of Tillich''s theology, rooted in the Idealist and classical Christian platonic traditions, whilst in constant engagement with changing existential situations.

Secondly, and perhaps reflecting the context of religious diversity and theories of religious pluralism in Britain, many essays engage Tillich''s approach to non-Christian religions. Thirdly, some essays address the importance of existentialist philosophy for Tillich, notably via an engagement with Sartre. Finally, a number of essays take up the diagnostic potential of Tillich''s theology as a resource for engaging contemporary challenges.

The place (or absence) of God in Nietzsche’s thought remains central and controversial. Nietzsche’s proclamation of ''the death of God'' is one of the most famous (and parodied) slogans in modern philosophy, seeming to encapsulate the nineteenth-century loss of religious faith in the affirmation that God has "turned out to be our oldest lie" and yet the nature of Nietzsche’s own ‘theology’ is far from clear.

This volume engages with Nietzsche’s arguments about God, theology, and religion. The volume extends the discussion to an engagement of Nietzsche with alternative models of God, with ancient Greek religions, and with discussions of diversity (race, class, gender, sex) in dis/conjunction with religion.

The chapters examine Nietzsche’s genealogy of religion and his claims about the place of God and theology in the history of Western thought ("that faith of the Christians, which was also Plato’s faith"), as well as his engagements with alternative conceptions of God.

The volume also examines the historical and contemporary reception of Nietzsche’s arguments about God by religious and non-religious thinkers, asking to what extent Nietzsche’s philosophy of God speaks to the challenges of today''s globalized philosophy and religion.

The place (or absence) of God in Nietzsche’s thought remains central and controversial. Nietzsche’s proclamation of ''the death of God'' is one of the most famous (and parodied) slogans in modern philosophy, seeming to encapsulate the nineteenth-century loss of religious faith in the affirmation that God has "turned out to be our oldest lie" and yet the nature of Nietzsche’s own ‘theology’ is far from clear.

This volume engages with Nietzsche’s arguments about God, theology, and religion. The volume extends the discussion to an engagement of Nietzsche with alternative models of God, with ancient Greek religions, and with discussions of diversity (race, class, gender, sex) in dis/conjunction with religion.

The chapters examine Nietzsche’s genealogy of religion and his claims about the place of God and theology in the history of Western thought ("that faith of the Christians, which was also Plato’s faith"), as well as his engagements with alternative conceptions of God.

The volume also examines the historical and contemporary reception of Nietzsche’s arguments about God by religious and non-religious thinkers, asking to what extent Nietzsche’s philosophy of God speaks to the challenges of today''s globalized philosophy and religion.