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With the collapse of communism, post-communist societies scrambled to find meaning to their new independence. Central Asia was no exception. Events, relationships, gestures, spatial units and objects produced, conveyed and interpreted meaning. The new power container of the five independent states of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan would significantly influence this process of signification. Post-Soviet Central Asia is an intriguing field to examine this transformation: a region which did not see an organised independence movement develop prior to Soviet implosion at the centre, it provokes questions about how symbolisation begins in the absence of a national will to do so.
The transformation overnight of Soviet republic into sovereign state provokes questions about how the process of communism-turned-nationalism could become symbolised, and what specific role symbols came to play in these early years of independence. Characterized by authoritarianism since 1991, the region’s ruling elites have enjoyed disproportionate access to knowledge and to deciding what, how and when that knowledge should be applied. The first of its kind on Central Asia, this book not only widens our understandings of developments in this geopolitically important region but also contributes to broader studies of representation, ritual, power and identity.
This book was published as a special issue of Europe-Asia Studies.
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With the collapse of communism, post-communist societies scrambled to find meaning to their new independence. Central Asia was no exception. Events, relationships, gestures, spatial units and objects produced, conveyed and interpreted meaning. The new power container of the five independent states of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan would significantly influence this process of signification. Post-Soviet Central Asia is an intriguing field to examine this transformation: a region which did not see an organised independence movement develop prior to Soviet implosion at the centre, it provokes questions about how symbolisation begins in the absence of a national will to do so.
The transformation overnight of Soviet republic into sovereign state provokes questions about how the process of communism-turned-nationalism could become symbolised, and what specific role symbols came to play in these early years of independence. Characterized by authoritarianism since 1991, the region’s ruling elites have enjoyed disproportionate access to knowledge and to deciding what, how and when that knowledge should be applied. The first of its kind on Central Asia, this book not only widens our understandings of developments in this geopolitically important region but also contributes to broader studies of representation, ritual, power and identity.
This book was published as a special issue of Europe-Asia Studies.
824 kr
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In early 2005 regional protests in Kyrgyzstan soon became national ones as protesters seized control of the country’s capital, Bishkek. The country’s president for fifteen years, Askar Akaev, fled the country and after a night of extensive looting, a new president, Kurmanbek Bakiev, came to power. The events quickly earned the epithet ‘Tulip Revolution’ and were interpreted as the third of the colour revolutions in the post-Soviet space, following Ukraine and Georgia. But did the events in Kyrgyzstan amount to a ‘revolution’? How much change followed and with what academic and policy implications? This innovative, unique study of these events brings together a new generation of Kyrgyz scholars together with established international observers to assess what happened in Kyrgyzstan and after, and the wider implications.
This book was published as a special issue of Central Asian Survey.
824 kr
Läs direkt efter köp
In early 2005 regional protests in Kyrgyzstan soon became national ones as protesters seized control of the country’s capital, Bishkek. The country’s president for fifteen years, Askar Akaev, fled the country and after a night of extensive looting, a new president, Kurmanbek Bakiev, came to power. The events quickly earned the epithet ‘Tulip Revolution’ and were interpreted as the third of the colour revolutions in the post-Soviet space, following Ukraine and Georgia. But did the events in Kyrgyzstan amount to a ‘revolution’? How much change followed and with what academic and policy implications? This innovative, unique study of these events brings together a new generation of Kyrgyz scholars together with established international observers to assess what happened in Kyrgyzstan and after, and the wider implications.
This book was published as a special issue of Central Asian Survey.