Sarah M. S. Pearsall – författare

'Fascinating' – The New Yorker'Delightfully readable' – The Wall Street Journal'Intricate and layered' – Financial Times'Engaging . . . Pearsall's book does so much to illuminate' – The New York Times'She casts her net wide . . . fluent and engaging . . . offers a decentered, kaleidoscopic view' – New Statesman'Fantastic . . . a triumph' – Christopher Clark, author of Revolutionary Spring'Extraordinary . . . thrilling narrative and sharp analysis' – Tiya Miles, author of All That She CarriedA fresh and surprising history that reckons with a defining global moment on its 250th anniversary: The American Revolution.In this authoritative revisionist history, prize-winning historian Sarah M. S. Pearsall restores the shock, drama and world-altering flux of 1776, revealing how the fires of change that sparked the American Revolution were igniting all around the world. From St. Kitts to Kolkata, Ghana to Guangzhou, all kinds of people, not just the men declaring independence in Philadelphia, asserted their rights to life, liberty, and the pursuit of happiness.As we approach the 250th anniversary of the Revolution, Freedom Round the Globe tells a story the world needs to hear, of the fraught origins of a nation that by turns perplexes, fascinates and horrifies us. It is a story of global transformation and revolutionary fervour, of triumph as well as tragedy, and of the insurgents, lovers, and dreamers who dared to imagine better societies.‘A syncopated dance of ideas delivered with a poetic touch. Global in scope and local in depth, it is chock full of unexpected insights’ – Jefferson Cowie, author of Freedom’s Dominion

Marriage has not always meant just one man and one woman. For much of human history, over much of the globe, the most common alternative was polygamy: marriage involving more than one spouse. Polygamy, or plural marriage, has long been an accepted form of union in human societies, involving people living on every continent. However, polygamy has come to symbolize a problematic, even “barbaric,” form of marriage that is often labeled as “backwards,” less modern and progressive, embodying the oppression of women by men.In Polygamy: A Very Short Introduction, Sarah M. S. Pearsall explores what plural marriages reveal about the inner workings of marriage and describes the controversies surrounding it. The book emphasizes the diversity of historical polygamist societies, from the Shi'ite Muslims and Wendat men who practiced short-term marriages to the Mixteca, Maori, Inca, Algonquin, and Marta indigenous people of North America and the Pacific Islands, as well as medieval Irish kings, rulers of the Kingdom of Buganda in east Africa, and residents of the Ottoman Empire. Pearsall also explains the Old Testament origins of polygamy in the book of Genesis, making note of vocal Protestant defenders of the practice such as Martin Luther and John Milton, and the divides within Christianity that led to Joseph Smith's establishment of the Church of Jesus Christ of Latter-day Saints (Mormonism) and the Mormons' fight throughout the 19th-century under his successor Brigham Young's leadership to freely practice plural marriage.Polygamy: A Very Short Introduction looks at how polygamous domestic and sexual relationships have influenced larger dynamics of power, gender, rank, race, and religion in societies all over the world, while also attempting to untangle the paradox of female constraint and liberty for women who advocated for polygamy, arguing that plural marriage offered security and stability rather than restraint for women. In balancing an explanation of the many complexities and misunderstandings of plural marriage, the book reveals how polygamy continues to have an influence on society today.

The Atlantic represented a world of opportunity in the eighteenth century, but it represented division also, separating families across its coasts. Whether due to economic shifts, changing political landscapes, imperial ambitions, or even simply personal tragedy, many families found themselves fractured and disoriented by the growth and later fissure of a larger Atlantic world. Such dislocation posed considerable challenges to all individuals who viewed orderly family relations as both a general and a personal ideal. The more fortunate individuals who thus found themselves divided by the Atlantic were able to use family letters, with attendant emphases on familiarity, sensibility, and credit, in order to remain connected in times and places of considerable disconnection. Portraying the family as a unified, affectionate, and happy entity in such letters provided a means of surmounting concerns about societies fractured by physical distance, global wars, and increasing social stratification. It could also provide social and economic leverage to individual men and women in certain circumstances. Sarah Pearsall explores the lives and letters of these families, revealing the sometimes shocking stories of those divided by sea. Ranging across the Anglophone Atlantic, including mainland American colonies and states, Britain, and the British Caribbean, Pearsall argues that it was this expanding Atlantic world-much more than the American Revolution-that reshaped contemporary ideals about families, as much as families themselves reshaped the transatlantic world.