Steven F. Hayward – författare

As debates over climate change rage in Washington and American consumers become ever more conscientious about 'going green,' evangelical Christians are increasingly concerned about the proper relationship between faith and environmentalism. The notion of human 'stewardship' over God's creation could be a groundbreaking opportunity for cooperation between evangelicals, the scientific community, and environmental activists. However, a deep understanding of environmental issues from a distinctively Christian perspective will inevitably complicate partnerships with those who approach the subject from conventional secular viewpoints. Although there is some common ground, there remain important differences between Christian and secular perspectives on the environment. Are human beings merely one 'part' of the undifferentiated whole of nature? Or, worse, are humans a blight and a drain on God's perfect creation? Do we really 'own' the land we live on and the plants and animals that provide our sustenance? The answers to these questions begin to form a Christian approach to solving ecological problems. In Mere Environmentalism: A Biblical Perspective on Humans and the Natural World, Steven F. Hayward provides a thorough examination of the philosophical presuppositions underlying today's environmentalist movement and the history of policies intended to alleviate environmental challenges such as overpopulation and global warming. Relying on Scripture to understand God's created order, Hayward offers an insightful reflection on the relationship between humans and the natural world.

This book is a lively intellectual history of a small circle of thinkers, especially, but not solely, Harry Jaffa and Walter Berns, who challenged the "mainstream" liberal consensus of political science and history about how the American Founding should be understood. Along the way they changed the course of the conservative movement and had a significant impact on shaping contemporary political debates from constitutional interpretation, civil rights, to the corruption of government today. Most importantly, these thinkers explain the deep reasons for patriotism--why we should love America not just because it is our country, but because it is a free and just country.

This book is a lively intellectual history of a small circle of thinkers, especially, but not solely, Harry Jaffa and Walter Berns, who challenged the "mainstream" liberal consensus of political science and history about how the American Founding should be understood. Along the way they changed the course of the conservative movement and had a significant impact on shaping contemporary political debates from constitutional interpretation, civil rights, to the corruption of government today. Most importantly, these thinkers explain the deep reasons for patriotism, why we should love America not simply because it is our country, but because it is a free and just country.

M. Stanton Evans (d. 2015) was one of the unsung heroes and key figures of the modern conservative movement, offering a model to be remembered and emulated in both thought and deed. A person of extraordinary breadth, he combined the roles of journalist, first-rank thinker, and political action, often at the center of crucial events for the conservative movement from the mid-1950s to his last decade in the 2010s. He was the principal author of the Sharon Statement, the founding document of Young Americans for Freedom. Evans was also a mentor to an entire generation of conservative writers and journalists, including Ann Coulter, John Fund, Martin Morse Wooster, Tim Carney, Richard Miniter, William McGurn, and this author. Evans was libertarian in economics and policy, traditionalist in moral and social matters, respectful of religion, and resolutely anti-Communist. Over the years he wrote a number of elegant articles and one book (The Theme is Freedom) that reconciled many of the strains that often appear between these differing schools of conservative thought. He also wrote a controversial defense of Joseph McCarthy (Blacklisted by History), which is one of many examples of his fearlessness in contesting the conventional wisdom. Beyond his professional profile, Stan was also known for his ironic dry wit, which only came out in person, as well as his personal modesty and kindliness, and fondness for fast-food, sports, and classic rock and roll music trivia. He was “the conservative for the common man.”