Susanna Rabow-Edling – författare

One of Financial Times’s Best Books of 2025: HistoryOn 14 December 1825 a group of young Russian army officers led 3,000 troops to Senate Square in St Petersburg, aiming to force the Senate to adopt a liberal constitution and transform the Russian Empire. The Decembrist Revolt – as it came to be known – was suppressed, with a second uprising in the south meeting the same fate. Five leaders were executed, and many others exiled to Siberia.Why did so many young noblemen risk their lives for regime change, what was their vision for an alternative society, and what were the consequences for participants and their families? This book highlights the often-neglected liberal tradition in Russian political thought and the experiences of Decembrist wives and fiancées, offering a fresh reinterpretation in the light of recent events in Russia.

Nineteenth-century Russian intellectuals were faced with a dilemma. They had to choose between modernizing their country, thus imitating the West, or reaffirming what was perceived as their country's own values and thereby risk remaining socially underdeveloped and unable to compete with Western powers. Scholars have argued that this led to the emergence of an anti-Western, anti-modern ethnic nationalism. In this innovative book, Susanna Rabow-Edling shows that there was another solution to the conflicting agendas of modernization and cultural authenticity – a Russian liberal nationalism. This nationalism took various forms during the long nineteenth century, but aimed to promote reforms through a combination of liberalism, nationalism and imperialism.

Examines the origins of Russian nationalism and its relationship to the West.Susanna Rabow-Edling examines the first theory of the Russian nation, formulated by the Slavophiles in the second quarter of the nineteenth century, and its relationship to the West. Using cultural nationalism as a tool for understanding Slavophile thinking, she argues that a Russian national identity was not shaped in opposition to Europe in order to separate Russia from the West. Rather, it originated as an attempt to counter the feeling of cultural backwardness among Russian intellectuals by making it possible for Russian culture to assume a leading role in the universal progress of humanity. This reinterpretation of Slavophile ideas about the Russian nation offers a more complex image of the role of Europe and the West in shaping a Russian national identity.

Examines the origins of Russian nationalism and its relationship to the West.Susanna Rabow-Edling examines the first theory of the Russian nation, formulated by the Slavophiles in the second quarter of the nineteenth century, and its relationship to the West. Using cultural nationalism as a tool for understanding Slavophile thinking, she argues that a Russian national identity was not shaped in opposition to Europe in order to separate Russia from the West. Rather, it originated as an attempt to counter the feeling of cultural backwardness among Russian intellectuals by making it possible for Russian culture to assume a leading role in the universal progress of humanity. This reinterpretation of Slavophile ideas about the Russian nation offers a more complex image of the role of Europe and the West in shaping a Russian national identity.

Nineteenth-century Russian intellectuals were faced with a dilemma. They had to choose between modernizing their country, thus imitating the West, or reaffirming what was perceived as their country's own values and thereby risk remaining socially underdeveloped and unable to compete with Western powers. Scholars have argued that this led to the emergence of an anti-Western, anti-modern ethnic nationalism. In this innovative book, Susanna Rabow-Edling shows that there was another solution to the conflicting agendas of modernization and cultural authenticity – a Russian liberal nationalism. This nationalism took various forms during the long nineteenth century, but aimed to promote reforms through a combination of liberalism, nationalism and imperialism.

Во владениях Российской империи в Новом свете жизнь была далека от европейских представлений о цивилизованности. Поселенцы не брезговали пьянством и коррупцией, что делало их плохим примером для коренных жителей — людей, которых империя считала отчаянно нуждающимися в нравственном просвещении. Что же предложила центральная власть? Прислать женщин. С 1829 года каждый новый губернатор должен быть быть женат — предполагалось, что женщины послужат образцом благочестия и очарования в этой суровой стрне. Сюзанна Рабоу-Эдлинг рассказывает истории трех жен губернаторов, отправившихся на фронтир — Елизаветы Врангель, Маргареты Этолин и Анны Фуругельм.