Thorkild Jacobsen – författare

The people in ancient times the phenomenal world was teeming with life; the thunderclap, the sudden shadow, the unknown and eerie clearing in the wood, all were living things. This unabridged edition traces the fascinating history of thought from the pre-scientific, personal concept of a "humanized" world to the achievement of detached intellectual reasoning. The authors describe and analyze the spiritual life of three ancient civilizations: the Egyptians, whose thinking was profoundly influenced by the daily rebirth of the sun and the annual rebirth of the Nile; the Mesopotamians, who believed the stars, moon, and stones were all citizens of a cosmic state; and the Hebrews, who transcended prevailing mythopoeic thought with their cosmogony of the will of God. In the concluding chapter the Frankforts show that the Greeks, with their intellectual courage, were the first culture to discover a realm of speculative thought in which myth was overcome.

A recreation of the spiritual life of ancient Mesopotamia demonstrating that the roots of Western civilization lie in the ancient Near East“A brilliant presentation of Mesopotamian religion from the inside, backed at every point by meticulous scholarship and persistent adherence to original texts. . . . A classic in its field.”—Religious Studies Review“The Treasures of Darkness is the culmination of a lifetime’s work, an attempt to summarize and recreate the spiritual life of Ancient Mesopotamia. Jacobsen has succeeded brilliantly. . . . His vast experience shows through every page of this unique book, through the vivid, new translations resulting from years of careful research. Everyone interested in early Mesopotamia, whether specialist, student, or complete layman, should read this book. . . . It is, quite simply, authoritative, based on a vast experience of the ancient Mesopotamian mind, and very well written in the bargain.”—Brian M. Fagan, History“Professor Jacobsen is an authority on Sumerian life and society, but he is above all a philologist of rare sensibility. The Treasures of Darkness is almost entirely devoted to textual evidence, the more gritty sources of archaeological knowledge being seldom mentioned. He introduces many new translations which are much finer than previous versions. . . . Simply to read this poetry and the author’s sympathetic commentary is a pleasure and a revelation. Professor Jacobsen accepts the premise that all religion springs from man’s experience of a power not of this world, a mysterious ‘Wholly Other.’ This numinous power cannot be described in terms of worldly experience but only in allusive ‘metaphors’ that serve as a means of communication in religious teaching and thought. . . . As a literary work combining sensibility, imagination and scholarship, this book is near perfection.”—Jacquetta Hawkes, The London Sunday Times“A fascinating book. The general reader cannot fail to admire the translated passages of Sumerian poetry with which it abounds, especially those illustrating the Dumuzi-Inanna cycle of courtship, wedding and lament for the god’s untimely death. Many of these (though not all) are new even to the specialist and will repay close study.”—B.O.R. Gurney, Times Literary Supplement

The eminent Assyriologist Thorkild Jacobsen, author of Treasures of Darkness, here presents translations of ancient Sumerian poems written near the end of the third millennium b.c.e., including a number of compositions that have never before been published in translation. The themes developed in the poems—quite possibly the earliest poems extant—are those that have fascinated humanity since the time people first began to spin stories: the longings of young lovers; courage in battle; joy at the birth of a child; the pleasures of drink and song.

The "dynastic chronicle" here termed the Harab myth (CT XL VI, no, 43) presents a new theme in Mesopotamian mythology, that of succeeding generations of gods who come to power through parricide and live in incest with mother, sister, or both. This copy of the text is Late Babylonian with a mixture of Assyrian and Babylonian forms. Transliteration and translation are followed by an extensive commentry which discusses several motifs germane to the reconstruction and interpretation of the myth. Sources, background and cross-cultural comparisons are also provided. The Harab myth may be briefly described as a "genealogy of cosmic moral."