Victor C. de Munck – författare

Westerners believe that love makes life worth living; that sex is a natural desire different in kind from love; and that only cynics reduce our love life to a calculation of economic or genetic factors. In this volume, essays explore these and other assumptions about the relationship between romantic love and sex. This represents the first interdisciplinary social science study of love and sex.Contributors ask and answer questions such as: Is love just sex idealized, or is it a transcendent and divine emotion? Is love a cultural construct that is shared by members of the same culture, or is it a matter of personal taste? What keeps promiscuous people from using condoms even when they know they are at risk? Are black professional men so rare that their conceptions of love and sex differ from those of white professional men? Are brutal sexual fantasies an exclusively male domain, and are they always excluded from love fantasies among normal adolescents? Is divorce a culturally induced response to evolutionary reproductive strategies that compel individuals to maximize their genetic legacy? Are marriages or relationships less satisfying or stable when an actual mate falls short of the fantasy of the ideal mate? Is there a universal core to love and sex that is camouflaged by other cultural norms such as modesty and sexual segregation? Is rape perceived as more acceptable when the rapist says he was motivated by love? What do cult movements and romantic love have in common? As they attempt to answer these and other questions, the authors extend our understanding of the variety of ways that love and sex are conceptualized, connected, or separated.

Methods textbooks generally offer prescriptive advice on how to perform certain techniques, how to develop specific strategies, how to analyze your results. But, as all experienced ethnographers know, this fine-sounding advice rarely provides ample guidance in dealing with real people in real field settings. That is where this casebook differs. Selecting many key methods regularly used by anthropologists — participant observation, consensus analysis, simple surveys, scaling, freelisting and triads, networks, decision modeling— the editors commissioned scholars who have completed studies using these techniques to describe them in the context of real field work. Using cases from health, community politics, family relations, and child development (among others) in settings as diverse as an Arkansas college campus, a Mexican barrio, a Thai village, and a Scottish business, the student is given a clear understanding of the diversity of methods used by anthropologists and the complexities surrounding their use.

This new Companion traces the development of cognitive anthropology from its beginnings in the late 1950s to the present, and evaluates future directions of research in the field. In 29 contributions from leading anthropologists, there is an overview of cognitive and cultural structures, insights into how cognition works in everyday life and interacts with culture, and examples of contemporary research. A Companion to Cognitive Anthropology is essential for anyone interested in the questions of how culture shapes cognitive processes.

Macedonia has had a troubled and remarkable history. From ancient Macedonia, the country of Alexander the Great, through Roman dependency, Bulgarian rule and Ottoman principality, the modern nation state is a complex mixture of ethnicities,historical allegiances and religious beliefs. United with Yugoslavia under Tito, and with a modern history of Albanian resistance and disputes with modern Greece, it is also absolutely central to the stability of the Balkan region. This is the first anthropological survey of the Republic of Macedonia, which seeks to untangle the many complexities of the country; addressing Sufism, Islamic influence, the role of ethnic Serbs, Albanians, Greeks and Bulgarians, the cultural heritage of Macedonia and its modern political relevance. This is essential reading for students and scholars of Balkan studies, international relations and anthropology.

This new Companion traces the development of cognitive anthropology from its beginnings in the late 1950s to the present, and evaluates future directions of research in the field. In 29 contributions from leading anthropologists, there is an overview of cognitive and cultural structures, insights into how cognition works in everyday life and interacts with culture, and examples of contemporary research. A Companion to Cognitive Anthropology is essential for anyone interested in the questions of how culture shapes cognitive processes.

Romantic Love in America: Cultural Models of Gay, Straight, and Polyamorous Relationships introduces the reader to the love and sex lives of two polyamorous,five gay, and eight straight individuals. Coupled with rich interviewmaterial, Victor C. de Munck provides a guided tour through the variablegeography of love relationships as studied in the social sciences. de Munckdescribes evolutionary, cognitive, social, prototypical, triadic, and neural theoriesof romantic love and sex, concluding with an American cultural model ofromantic love that also includes its relational properties as a dyad.

Macedonia has had a troubled and remarkable history. From Ancient Macedonia, the country of Alexander the Great, through Roman dependency, Bulgarian rule and Ottoman principality, the modern nation state is a complex mixture of ethnicities,historical allegiances and religious beliefs. United with Yugoslavia under Tito, and with a modern history of Albanian resistance and disputes with modern Greece, it is also absolutely central to the stability of the Balkan region. This is the first anthropological survey of the Republic of Macedonia, which seeks to untangle the many complexities of the country; addressing Sufism, Islamic influence, the role of ethnic Serbs, Albanians, Greeks and Bulgarians, the cultural heritage of Macedonia and its modern political relevance. This is essential reading for students and scholars of Balkan Studies, International Relations and Anthropology.

Marriage and fertility rates are falling around the world, upending social security planning and threatening economic growth. In Love Apocalypse, anthropologists present their insights into this society-altering demographic shift, drawing on their research into the ways love, romantic relationships, and family are being transformed by cultural, social, and economic forces. Each case study in this volume examines a unique cultural context from either Asia (China, South Korea, Japan, India), Europe (Germany, Lithuania), or Latin America (Cuba, Peru), grounded in years of ethnographic research into how communities' experiences and perceptions of love, marriage, and family are changing in response to economic precarity, shifting gender relations, status competition, and diversifying cultural norms. It is increasingly clear that marriage and two-parent nuclear families will not be the universal norm of the twenty-first century even if this arrangement was largely idealized a mere generation ago. However, this does not mean the end of love, intimacy, or family but rather its transformation and the emergence of new intimate relationships and adaptations to the challenges and opportunities of life in the twenty-first century.

Marriage and fertility rates are falling around the world, upending social security planning and threatening economic growth. In Love Apocalypse, anthropologists present their insights into this society-altering demographic shift, drawing on their research into the ways love, romantic relationships, and family are being transformed by cultural, social, and economic forces. Each case study in this volume examines a unique cultural context from either Asia (China, South Korea, Japan, India), Europe (Germany, Lithuania), or Latin America (Cuba, Peru), grounded in years of ethnographic research into how communities' experiences and perceptions of love, marriage, and family are changing in response to economic precarity, shifting gender relations, status competition, and diversifying cultural norms. It is increasingly clear that marriage and two-parent nuclear families will not be the universal norm of the twenty-first century even if this arrangement was largely idealized a mere generation ago. However, this does not mean the end of love, intimacy, or family but rather its transformation and the emergence of new intimate relationships and adaptations to the challenges and opportunities of life in the twenty-first century.

This edited collection presents an agenda for the interdisciplinary study of anthropology and cognitive science. It consists of fifteen chapters written by international experts on the relationship between culture and cognition. This volume is unique in that it includes both inside (i.e., shared mental templates) and outside (i.e., extended, embedded, enactive and ecological) theories of cognition. The contributors come from the diverse disciplinary fields of anthropology, linguistics, archaeology, and cognitive science. The aim is to investigate the mental production of shared knowledge, goals, and desires around which human social life revolves. The coverage spans cultural and linguistic evolution, the importance of local histories, and the role of cultural models to understand and interact with the world.Drawing on cultural model theory, this volume is an invaluable resource for linguists, cognitive scientists, anthropologists, and other social scientists willing to explore and understand how the sharedness of culture can bond us all together across relative cultural differences and (mis)perceived divisions.