Wilhelm Pauck – författare

Wilhelm Pauck enhances his fresh translation of Luther's Lectures on Romans with a body of notes which, along with his lucid introduction, greatly enhances the usefulness of Luther's work.Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

This carefully translated and edited volume in the Library of Christian Classics contains Philip Melanchthon's famous Loci Communes and Martin Bucer's De Rengo Christi.Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

As one of the leading historical theologians of the twentieth century, Wilhelm Pauck studied with Adolph Harnack and Ernst Troeltsch at the University of Berlin in the 1920s, and his own thinking was shaped by their work. In this book he clarifies their ideas and their personal relationship to one another, analyzing their particular contributions to the historiography and sociology of religion. Biographical sketches of the two men, set against the background of their time, are enlivened by vivid and amusing anecdotes about their careers and views on life. Harnack and Troeltsch were among the earliest--and remain among the greatest--"e;interpreters of institutional history and the ideas that govern and maintain them."e; Both were in agreement with Harnack's dictum, "e;We study history in order to intervene in the course of history."e; In its clear presentation of these two major figures, this book is an attack on the stronghold of ignorance about the Christian heritage that has, Pauck contends, impoverished and isolated churches in the United States.

This book offers a moving tribute to one of the twentieth century's most seminal philosophers and theologians, Paul Tillich. In fact, it is widely accepted as the standard biography for Tillich. A soberly objective portrait, it was supported by Tillich himself, who hoped that the full telling of his story would set in context its unconventional aspects (as told in books by Hannah Tillich and Rollo May). Wilhelm and Marion Pauck have recreated the many-sided "e;Paulus"e; in all his greatness and humanness. Tracing the development of Tillich's thought alongside the unfolding of his life in Germany and the United States, the authors have provided an excellent model of biographical research.

In the 1930s, Karl Barth was unquestionably the most discussed personality in the theological world of that time. This book was the first of its kind to be published in America, giving an adequate story of Barth's life, a complete outline of his teaching, and a careful estimate of the so-called "e;Barthian Movement."e;Dr. Pauck, of the Chicago Theological Seminary, was born and educated in Germany, and had studied under Barth. By training, personal relationship with Barth and his followers, and by a knowledge of practically everything that has been written by or about Barth, Dr. Pauck was preeminently fitted to write this book. Moreover, his American professorship allowed him to be more cognizant of the American mind, enabling him to explain Barth and his message to a puzzled, sometimes skeptical, American audience. The author pictures Barth in his early days as a minister of a Reformed Church in Geneva. Fresh from a seminary training in liberal theology, he finds that he is not assured of that authority with which he feels he has to speak of God to his people. He therefore attempts to retrieve the old Christian belief in a revelation of the divine. Opposing the orthodox dogma of supernaturalism as well as the modernist emphasis on the psychological approach to religion, he develops a theology of "e;divine realism."e;The challenging theology of Barthianism is presented historically, practically, and without prejudice. It not only confronts every minister, conservative or liberal, with the persistent question, "e;What do I think about Barth?"e; but also with the more personal question, "e;What do I now do in light of Barth's prophetic message?"e;