William Horbury - Böcker

Demonstrates that there were more messianic beliefs in Judaism at the time of Jesus than is commonly recognised.

This book collects all known Jewish inscriptions in Egypt between the third century BC and the sixth century AD. The entry on each inscription provides text, translation, bibliography and commentary. Hitherto, it has been necessary to refer to an older collection (1952, but essentially pre-war) together with a separately published revision (1964), with very limited indexing. Here the aim has been to include inscriptions not in the earlier collection, to bring together the necessary information on each inscription, and to supply full indexing. The inscriptions form a vivid primary source for Jewish history and religion.

This is a collection of studies of suffering and martyrdom concentrating on the link, historically envisaged in different ways, between the sufferings of the faithful and the figure of Christ (or the messianic hope, in relation to one Jewish writer). The distinguished scholars contributing to this cohesive but many-sided book are C. F. D. Moule, J. C. O'Neill, B. E. Beck, B. Lindars, M. D. Hooker, W. F. Flemington, E. Bammel, J. P. M. Sweet, B. McNeil, W. Horbury, N. L. A. Lash and the late G. W. H. Lampe. All have been associated closely with the Cambridge New Testament Seminar and Professor Moule prefaces the volume with an account of the history of the Seminar and of its secretary for many years, G. M. Styler, in whose honour the collection is published. The importance and centrality of the topic will make the book of interest beyond the immediate circle of students of the New Testament, to those interested in patristic and Jewish studies and systematic theology.

This book collects all known Jewish inscriptions in Egypt between the third century BC and the sixth century AD. The entry on each inscription provides text, translation, bibliography and commentary. Hitherto, it has been necessary to refer to an older collection (1952, but essentially pre-war) together with a separately published revision (1964), with very limited indexing. Here the aim has been to include inscriptions not in the earlier collection, to bring together the necessary information on each inscription, and to supply full indexing. The inscriptions form a vivid primary source for Jewish history and religion.

Two major Jewish risings against Rome took place in the years following the destruction of Jerusalem - the first during Trajan's Parthian war, and the second, led by Bar Kokhba, under Hadrian's principate. The impact of these risings not only on Judaea, but also on Cyrene, Egypt, Cyprus and Mesopotamia, is shown by accounts in both ancient Jewish and non-Jewish literature. More recently discovered sources include letters and documents from fighters and refugees, and inscriptions attesting war and restoration. Historical evaluation has veered between regret for a pointless bloodbath and admiration for sustained resistance. William Horbury offers a new history of these risings, presenting a fresh review of sources and interpretations. He explores the period of Jewish war under Trajan and Hadrian not just as the end of an era, but also as a time of continuity in Jewish life and development in Jewish and Christian origins.

Jewish-Christian contact and controversy were central to early Christian experience. An understanding of their role in Christian origins and their continuation over the centuries is essential for any serious engagement with the history of Christianity and the history of Judaism. In Jews and Christians William Horbury makes an important contribution to the understanding of under-explored primary sources, both Jewish and Christian. 'Horbury is to be applauded for writing a careful, considered work about ancient Christianity and Judaism, and the contacts between Jews and Christians. His work will further discussion in the academy and, no doubt, engender more fruitful and honest dialogue between church and synagogue. The book garners high praise for its thoroughness and utter lack of cant. William Horbury has peered through the dark glass of Jewish-Christian relations of the past two thousand years and managed to shed light.' Journal of Biblical Literature 'William Horbury displays an awesome knowledge of a vast range of primary texts and secondary literature.It is worth asking who else could show anything like this kind of command of such an extensive chronological period and such a wide range of texts and themes.' Novum Testamentum William Horbury is Professor of Jewish and Early Christian Studies in the University of Cambridge, a Fellow of Corpus Christi College, Cambridge, and a Fellow of the British Academy.

William Horbury considers the issue of messianism as it arises in Jewish and Christian tradition. Whilst Horbury’s primary focus is the Herodian period and the New Testament, he presents a broader historical trajectory, looking back to the Apocrypha and pseudepigrapha, and onward to Judaism and Christianity in the Roman empire. Within this framework Horbury treats such central themes as messianism in the Apocrypha and pseudepigrapha, the Son of man and Pauline hopes for a new Jerusalem, and Jewish and Christian messianism in the second century. Neglected topics are also given due consideration, including suffering and messianism in synagogue poetry, and the relation of Christian and Jewish messianism with conceptions of the church and of antichrist and with the cult of Christ and of the saints. Throughout, Horbury sets messianism in a broader religious and political context and explores its setting in religion and in the conflict of political theories. This new edition features a new extended introduction which updates and resituates the volume within the context of current scholarship.

Dieses Buch enthält eine Auswahl von William Horburys neuesten Aufsätzen. Im ersten Teil verfolgt der Autor die Spuren des Profils herodianisch-jüdischer Frömmigkeit, ihren griechischen und römischen Hintergrund und ihren Niederschlag im Christentum. Monotheismus, Mystik, Vorstellungen von Moses und dem Tempel werden unter diesem Blickwinkel betrachtet. Für den Begriff 'Evangelium' und die Institution des 'Herrenmahls' wird ein jüdischer Kontext vorgeschlagen. Der zweite Teil enthält Studien zur modernen Auslegung des Neuen Testaments und berücksichtigt besonders die Verbindungen zu altphilologischen und judaistischen Forschungsergebnissen. Darüber hinaus bietet der Autor einen Überblick über britische Forschungsergebnisse zu diesem Themenfeld und ordnet sie in den internationalen Zusammenhang ein.