Yohuru Williams – författare

According to Martin Luther King, Jr., Jackie Robinson was “a sit-inner before the sit-ins, a freedom rider before the Freedom Rides.” According to Hank Aaron, Robinson was a leader of the Black Power movement before there was a Black Power movement. According to his wife, Rachel Robinson, he was always Jack, not Jackie - the diminutive form of his name bestowed on him in college by white sports writers. From two prominent Robinson scholars comes this electrifying biography that recovers the real person behind the legend, reanimating this famed figure’s legacy for new generations, widening our focus from the sportsman to the man as a whole and deepening our appreciation for his achievements on the playing field in the process.

The African American struggle for civil rights in the twentieth century is one of the most important stories in American history. With all the information available, however, it is easy for even the most enthusiastic reader to be overwhelmed. In Rethinking the Black Freedom Movement, Yohuru Williams has synthesized the complex history of this period into a clear and compelling narrative. Considering both the Civil Rights and Black Power movements as distinct but overlapping elements of the Black Freedom struggle, Williams looks at the impact of the struggle for Black civil rights on housing, transportation, education, labor, voting rights, culture, and more, and places the activism of the 1950s and 60s within the context of a much longer tradition reaching from Reconstruction to the present day.Exploring the different strands within the movement, key figures and leaders, and its ongoing legacy, Rethinking the Black Freedom Movement is the perfect introduction for anyone seeking to understand the struggle for Black civil rights in America.

The African American struggle for civil rights in the twentieth century is one of the most important stories in American history. With all the information available, however, it is easy for even the most enthusiastic reader to be overwhelmed. In Rethinking the Black Freedom Movement, Yohuru Williams has synthesized the complex history of this period into a clear and compelling narrative. Considering both the Civil Rights and Black Power movements as distinct but overlapping elements of the Black Freedom struggle, Williams looks at the impact of the struggle for Black civil rights on housing, transportation, education, labor, voting rights, culture, and more, and places the activism of the 1950s and 60s within the context of a much longer tradition reaching from Reconstruction to the present day.Exploring the different strands within the movement, key figures and leaders, and its ongoing legacy, Rethinking the Black Freedom Movement is the perfect introduction for anyone seeking to understand the struggle for Black civil rights in America.

Controversy swirled around the Black Panthers from the moment the revolutionary black nationalist Party was founded in Oakland, California, in 1966. Since that time, the group that J. Edgar Hoover called “the single greatest threat to the nation’s internal security” has been celebrated and denigrated, deified and vilified. Rarely, though, has it received the sort of nuanced analysis offered in this rich interdisciplinary collection. Historians, along with scholars in the fields of political science, English, sociology, and criminal justice, examine the Panthers and their present-day legacy with regard to revolutionary violence, radical ideology, urban politics, popular culture, and the media. The essays consider the Panthers as distinctly American revolutionaries, as the products of specific local conditions, and as parts of other movements of the late 1960s and early 1970s. One contributor evaluates the legal basis of the Panthers’ revolutionary struggle, explaining how they utilized and critiqued the language of the Constitution. Others explore the roles of individuals, looking at a one-time Panther imprisoned for a murder he did not commit and an FBI agent who monitored the activities of the Panthers’ Oakland branch. Contributors assess the Panthers’ relations with Students for a Democratic Society, the Young Lords, the Brown Berets, and the Peace and Freedom Party. They discuss the Party’s use of revolutionary aesthetics, and they show how the Panthers manipulated and were manipulated by the media. Illuminating some of the complexities involved in placing the Panthers in historical context, this collection demonstrates that the scholarly search for the Black Panthers has only just begun.Contributors. Bridgette Baldwin, Davarian L. Baldwin, David Barber, Rod Bush, James T. Campbell, Tim Lake, Jama Lazerow, Edward P. Morgan, Jeffrey O. G. Ogbar, Roz Payne, Robert O. Self, Yohuru Williams, Joel Wilson

With their collection In Search of the Black Panther Party, Yohuru Williams and Jama Lazerow provided a broad analysis of the Black Panther Party and its legacy. In Liberated Territory, they turn their attention to local manifestations of the organization, far away from the party’s Oakland headquarters. This collection’s contributors, all historians, examine how specific party chapters and offshoots emerged, developed, and waned, as well as how the local branches related to their communities and to the national party. The histories and character of the party branches vary as widely as their locations. The Cape Verdeans of New Bedford, Massachusetts, were initially viewed as a particular challenge for the local Panthers but later became the mainstay of the Boston-area party. In the early 1970s, the Winston-Salem, North Carolina, chapter excelled at implementing the national Black Panther Party’s strategic shift from revolutionary confrontation to mainstream electoral politics. In Detroit, the Panthers were defined by a complex relationship between their above-ground activities and an underground wing dedicated to armed struggle. While the Milwaukee chapter was born out of a rising tide of black militancy, it ultimately proved more committed to promoting literacy and health care and redressing hunger than to violence. The Alabama Black Liberation Front did not have the official imprimatur of the national party, but it drew heavily on the Panthers’ ideas and organizing strategies, and its activism demonstrates the broad resonance of many of the concerns articulated by the national party: the need for jobs, for decent food and housing, for black self-determination, and for sustained opposition to police brutality against black people. Liberated Territory reveals how the Black Panther Party’s ideologies, goals, and strategies were taken up and adapted throughout the United States.Contributors: Devin Fergus, Jama Lazerow, Ahmad A. Rahman, Robert W. Widell Jr., Yohuru Williams

Brilliant, painful, enlightening, tearful, tragic, sad, and funny, this photo-essay book is at its core about healing, and about the social justice work that still needs to be done in the era of hip-hop, Black Lives Matter, and the historic presidency of Barack Obama." ,Kevin Powell, author of The Education of Kevin Powell: A Boy's Journey into Manhood A brilliantly conceived volume. Bryan Shih and Yohuru Williams demonstrate why the Panthers'story,its lessons and failures,even fifty years after its founding remains key to understanding national and international struggles for freedom and justice today." ,Cheryl Finley, professor and director of visual studies, Cornell UniversityEven fifty years after it was founded, the Black Panther Party remains one of the most misunderstood political organizations of the twentieth century. But beyond the labels of extremist" and violent" that have marked the party, and beyond charismatic leaders like Huey Newton, Bobby Seale, and Eldridge Cleaver, were the ordinary men and women who made up the Panther rank and file.In The Black Panthers , photojournalist Bryan Shih and historian Yohuru Williams offer a reappraisal of the party's history and legacy. Through stunning portraits and interviews with surviving Panthers, as well as illuminating essays by leading scholars, The Black Panthers reveals party members' grit and battle scars,and the undying love for the people that kept them going.

After Life is a collective history of how Americans experienced, navigated, commemorated, and ignored mass death and loss during the global COVID-19 pandemic, mass uprisings for racial justice, and the near presidential coup in 2021 following the 2020 election.Inspired by the writers who documented American life during the Great Depression and World War II for the Works Progress Administration (WPA), the editors asked twenty-first-century historians and legal experts to focus on the parallels, convergences, and differences between the exceptional "long 2020", while it unfolds, and earlier eras in U.S. History.Providing context for the entire volume, After Life’s Introduction explains how COVID-19 and America's long history of inequality, combined with a corrupt and unconcerned federal government, produced one of the darkest times in our nation’s history. Discussing the rise of the COVID-19 death toll in the United States, eventually exceeding the 1918 flu, the AIDS epidemic, and the Civil War, it ties public health, immigration, white supremacy, elections history, and epidemics together, and provides a short history of the Black Lives Matter protests of 2020 and the beginnings of a Third Reconstruction.After Life documents how Americans have dealt with grief, pain, and loss, both individually and communally, and how we endure and thrive. The title is an affirmation that even in our suspended half-living during lockdowns and quarantines, we are a nation of survivors—with an unprecedented chance to rebuild society in a more equitable way.Contributors include: Gwendolyn Hall, Heather Ann Thompson, Jacquelyn Dowd Hall, Keith Ellison, Keri Leigh Merritt, Martha Hodes, Mary Kathryn Nagle, Mary L. Dudziak, Monica Muñoz Martinez, Peniel E. Joseph, Philip J. Deloria, Rhae Lynn Barnes, Robert L. Tsai, Robin D. G. Kelley, Scott Poulson-Bryant, Stephen Berry, Tera W. Hunter, Ula Y. Taylor, and, Yohuru Williams.

After Life is a collective history of how Americans experienced, navigated, commemorated, and ignored mass death and loss during the global COVID-19 pandemic, mass uprisings for racial justice, and the near presidential coup in 2021 following the 2020 election.Inspired by the writers who documented American life during the Great Depression and World War II for the Works Progress Administration (WPA), the editors asked twenty-first-century historians and legal experts to focus on the parallels, convergences, and differences between the exceptional "long 2020", while it unfolds, and earlier eras in U.S. History.Providing context for the entire volume, After Life’s Introduction explains how COVID-19 and America's long history of inequality, combined with a corrupt and unconcerned federal government, produced one of the darkest times in our nation’s history. Discussing the rise of the COVID-19 death toll in the United States, eventually exceeding the 1918 flu, the AIDS epidemic, and the Civil War, it ties public health, immigration, white supremacy, elections history, and epidemics together, and provides a short history of the Black Lives Matter protests of 2020 and the beginnings of a Third Reconstruction.After Life documents how Americans have dealt with grief, pain, and loss, both individually and communally, and how we endure and thrive. The title is an affirmation that even in our suspended half-living during lockdowns and quarantines, we are a nation of survivors—with an unprecedented chance to rebuild society in a more equitable way.Contributors include: Gwendolyn Hall, Heather Ann Thompson, Jacquelyn Dowd Hall, Keith Ellison, Keri Leigh Merritt, Martha Hodes, Mary Kathryn Nagle, Mary L. Dudziak, Monica Muñoz Martinez, Peniel E. Joseph, Philip J. Deloria, Rhae Lynn Barnes, Robert L. Tsai, Robin D. G. Kelley, Scott Poulson-Bryant, Stephen Berry, Tera W. Hunter, Ula Y. Taylor, and, Yohuru Williams.

A moving and inspiring nonfiction picture book about James Weldon Johnson and the first mass all-Black march for civil rights in the United States when 10,000 Black protestors, including children, marched down New York’s Fifth Avenue.James Weldon Johnson was a man of words. He wrote “Lift Every Voice and Sing,” a poem so uplifting and inspiring it became known as the Black national anthem. James was also a leader of the NAACP, and many people turned to him for advice in troubling times. And then was one of those times. White people were hurting Black people in scary and shocking ways.“Let us march,” James said, “in New York City.” A big protest on the biggest avenue in the biggest city in the country. “And,” he said, “let’s make it a silent march.” Because sometimes silence can be more powerful than screaming and shouting.In July 1917, James helped lead thousands of children and adults in the Silent Protest Parade as they marched down Fifth Avenue in New York City. Today, the parade stands as an inspiring reminder of the power of protest in all forms, and the power and resilience of young people in the face of ongoing racial hatred and violence.

The popular media have portrayed the Black Panthers mainly for the rhetoric of violence some members employed and for the associations between the Panthers and a black militancy drawing on racial hostility to whites in general. Overlooked have been the efforts that branches of the organization undertook for practical economic and social progress within African-American neighborhoods, frequently in alliance with whites. Yohuru Williams' study of black politics in New Haven culminating in the arrival of the Panthers argues that the increasing militancy in the black community there was motivated not by abstractions of black cultural integrity but by the continuing frustrations the leadership suffered in its dealings with the city's white liberal establishment. Black Politics/White Power is an important contribution to a discovery of the complexities of racial politics during the angry late sixties and early seventies.