Yulia Egorova – författare

Jews and Muslims in South Asia examines how Jews and Muslims relate to each other in a place where, in contrast to Europe, their perceived attitudes towards one another do not often make headlines. In the European imagination, Jews and Muslims have both been seen as the ultimate "other." At the same time, Western politics and media construct Jews and Muslims in opposition to each other and see their relationship as unavoidably polarized due to the conflict in the Middle East. In this book, Yulia Egorova explores how South Asian Jews and Muslims relate to each other outside of a Western and Christian context, and reveals that despite some important differences this relationship is still intrinsically connected to global narratives about Jews and Muslims. She also shows that the Hindu right have turned South Asian Jewish experiences into a rhetorical tool to deny the existence of discrimination against religious minorities, and that this ostensible celebration of Jewishness masks not only anti-Muslim, but also anti-Jewish prejudice. She argues that South Asia inherited these notions of racial and religious difference from the British during the colonial period, which continue to cause stigmatization and oppression to this day. Jews and Muslims in South Asia is a fascinating new contribution to the academic discussion on anti-Semitism, Islamophobia, and their overlapping histories.

Jews and Muslims in South Asia examines how Jews and Muslims relate to each other in a place where, in contrast to Europe, their perceived attitudes towards one another do not often make headlines. In the European imagination, Jews and Muslims have both been seen as the ultimate "other." At the same time, Western politics and media construct Jews and Muslims in opposition to each other and see their relationship as unavoidably polarized due to the conflict in the Middle East. In this book, Yulia Egorova explores how South Asian Jews and Muslims relate to each other outside of a Western and Christian context, and reveals that despite some important differences this relationship is still intrinsically connected to global narratives about Jews and Muslims. She also shows that the Hindu right have turned South Asian Jewish experiences into a rhetorical tool to deny the existence of discrimination against religious minorities, and that this ostensible celebration of Jewishness masks not only anti-Muslim, but also anti-Jewish prejudice. She argues that South Asia inherited these notions of racial and religious difference from the British during the colonial period, which continue to cause stigmatization and oppression to this day. Jews and Muslims in South Asia is a fascinating new contribution to the academic discussion on anti-Semitism, Islamophobia, and their overlapping histories.

The Jews of Andhra Pradesh is an engaging and thought-provoking ethnography devoted to the Bene Ephraim--a Dalit group in India that has embraced Jewish tradition. Egorova and Perwez offer a nuanced and theoretically-informed account which explores how the story of the Bene Ephraim challenges and extends contemporary understandings of Jewishness and illuminates radical new directions in Dalit discourse.

This text looks at the ways in which Jews, Muslims and the conflict between them has been covered in the modern media. Both Jews and Muslims generally receive a 'bad press'. This book will try to reveal why. The media have clearly played a pro-active role in the Middle East conflict, the coverage of which is obscured by the contrasting images of Jew and Muslim in western thought.

This is the first book to explore the effect of genetic research on the Lemba Judaising community of Southern Africa and the phenomenon of Israelite identity. The science of genetics as relayed by the media is perceived by laymen as being irreproachably objective 'hard science': its disinterested 'scientific' findings appear immensely impressive and may therefore act as a powerful catalyst for change. In this case, an oral tradition cherished by many of the Lemba that they are of Jewish origin appears to be supported by recent DNA testing, which has deeply affected the narrative and religious identity of the group and the way the tribe is perceived in the Western world.International in appeal, this topical text brings together cutting-edge research on the social, cultural and ethical implications of genetics and the study of Judaising movements across the world. This book will be of interest to researchers and students of Jewish history, genetic anthropology, race and ethnicity studies, and religious and cultural studies.

Exploring the image of Jews in India in the nineteenth and twentieth centuries, this book looks at both the Indian attitudes towards the Jewish communities of the subcontinent and at the way Jews and Judaism in general have been represented in Indian discourse.Despite the fact that the Indian Jewish population constitutes one of the country’s tiniest minorities, the relations of the local Jews with other communities form an integral part in the history of Indian multiculturalism. This has become increasingly apparent over the last two centuries as Judaism and its image have been incorporated into the discussions of some of the most prominent figures of different religious and nationalist movements, leaders of independent India, and the Indian mass media. Furthermore, recent decades witnessed mass adoption of Israelite identity by Indians from two different regions and religious groups. Being a topic that has received little attention, Jews and India seeks to rectify this situation by examining these developments and providing a fascinating insight into these issues. This volume will be of interest to scholars of Jewish and Indian cultural studies.

This text looks at the ways in which Jews, Muslims and the conflict between them has been covered in the modern media. Both Jews and Muslims generally receive a 'bad press'. This book will try to reveal why. The media have clearly played a pro-active role in the Middle East conflict, the coverage of which is obscured by the contrasting images of Jew and Muslim in western thought.

Exploring the image of Jews in India in the nineteenth and twentieth centuries, this book looks at both the Indian attitudes towards the Jewish communities of the subcontinent and at the way Jews and Judaism in general have been represented in Indian discourse.Despite the fact that the Indian Jewish population constitutes one of the country’s tiniest minorities, the relations of the local Jews with other communities form an integral part in the history of Indian multiculturalism. This has become increasingly apparent over the last two centuries as Judaism and its image have been incorporated into the discussions of some of the most prominent figures of different religious and nationalist movements, leaders of independent India, and the Indian mass media. Furthermore, recent decades witnessed mass adoption of Israelite identity by Indians from two different regions and religious groups. Being a topic that has received little attention, Jews and India seeks to rectify this situation by examining these developments and providing a fascinating insight into these issues. This volume will be of interest to scholars of Jewish and Indian cultural studies.