Edinburgh Edition of Thomas Reid – serie

Thomas Reid saw the three subjects of logic, rhetoric and the fine arts as closely cohering aspects of one endeavour which he called the culture of the mind. This was a topic on which Reid lectured for many years in Glasgow and the volume is as near a reconstruction of these lectures as is now possible. The material is virtually unknown now but in fact it relates closely to Reid’s published works and in particular to the two late ones, Essays on the Intellectual Powers of Man and Essays on the Active Powers of Man. When composing these volumes, Reid drew primarily on his lectures on 'pneumatology' which presented a theory of the mental powers, broadly conceived. These lectures were basic to the course on the culture of the mind which explained the cultivation of the mental powers. Although the Essays also included some elements from the material on the culture of the mind, the bulk of the latter was left in manuscript form and Professor Broadie’s edition restores this important extension of Reid’s overall work.In addition, this volume continues the Edinburgh Edition’s attractive combination of manuscript material and published work, in this case Reid’s important and well known essay on Aristotle’s logic. This text was corrupted in older editions of Reid’s works and is now restored to the state in which Reid left it.This volume underscores Reid’s great and growing significance, viewed both as an historical figure and as a philosopher. At the same time, it is of great interdisciplinary importance. While the material emerges directly from the core of Reid’s philosophy, as now understood, it will appeal widely to people in literary, cultural, historical and communications studies. In this regard, the present volume is a true fruit of the Scottish Enlightenment.

The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognised. This book reveals that Thomas Reid (1710-1796) – the great contemporary of David Hume and Adam Smith – also worked in this tradition. When Reid succeeded Adam Smith as professor of moral philosophy in Glasgow in 1764, he taught a course covering pneumatology, practical ethics, and politics. This section on practical ethics took its starting point from the system of natural law and rights published by Francis Hutcheson. Knud Haakonssen has reconstructed it here for the first time from Reid’s manuscript lectures and papers, and it provides a considerable addition to our understanding not only of Reid but of the thought of the Scottish Enlightenment and of the education system of the time. The present work is a revised version of a work first published by Princeton University Press in 1990 which has long been out of print.

Thomas Reid was an intellectual polymath whose interests encompassed all aspects of Enlightenment thought. Paul Wood reconstructs for the first time Reid's career as a mathematician and natural philosopher and shows how he grappled with various aspects of the scientific legacy of Sir Isaac Newton. This book provides the drafts and printed text of his earliest publication, 'An Essay on Quantity', along with a selection of his mathematical papers, including the significant series of manuscripts dealing with Euclid's problematic parallels postulate. Other manuscripts illustrate his skill as an observational astronomer, his work in optics dealing with the aberration of light, his speculations on electricity, and his engagement with the revolutionary chemical system of Lavoisier. Read in conjunction with Thomas Reid on the Animate Creation, this volume shows why Reid's contemporaries regarded him as an accomplished man of science.