Cambridge Library Collection - Philosophy - Böcker
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112 produkter
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In A General View of Positivism French philosopher Auguste Comte (1798-1857) gives an overview of his social philosophy known as Positivism. Comte, credited with coining the term 'sociology' and one of the first to argue for it as a science, is concerned with reform, progress and the problem of social order in society. In this English edition of the work, published in 1865, he addresses the practical problems of implementing his philosophy or doctrine, as he also refers to Positivism, into society. He believes that society evolves through a series of stages that are ruled by social laws and culminate in a superior form of social life. During this reorganisation of society, which will find its greatest supporters among women and the working class, a 'new moral power' will emerge. Under the motto 'love, order and progress' Comte wishes humanism to replace organised religion as the object of spiritual worship.
The Catechism of Positive Religion
Or Summary Exposition of the Universal Religion in Thirteen Systematic Conversations between a Woman and a Priest of Humanity
Häftad, Engelska, 2009
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This English edition of The Catechism of Positive Religion was published in 1891, thirty-four years after the death of Comte, the French philosopher of science and politics and founder of positivism, whose work was widely read in the later nineteenth century. Comte's self-published French original of 1852, translated here, outlines his progressive ideal of 'sociocracy', which would provide a systematic basis, free of metaphysics, for intellectual and moral transactions among humans. Congreve's edition, in common with others, divides the book into five parts. The introduction contains two dialogues, entitled General Theory of Religion and Theory of Humanity. Parts 1-3 respectively consider the Positivist's private and public 'worship'; 'doctrine', including the external world and human society and ethics; and 'regime' or way of life, private and public. The final two dialogues cover polytheism, monotheism and theocracy. This book remains of interest as an early precursor of secular humanist ethics.
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In 1893, the biologist and educator Thomas Henry Huxley (1825-95) published the text of a public lecture on ethics and evolutionary theory. He opens Evolution and Ethics with the story of Jack and the Bean Stalk as a metaphor for cyclical evolution-the small seed that becomes a mature plant. Huxley then takes the reader on a journey through two culturally different belief systems Buddhism and Greek intellectual thought - to illustrate human attempts to understand the 'cosmic process'. Huxley outlines the growth of differing concepts of justice as populations became more organised, and how different societies dealt with the knowledge that nature is unjust. Huxley abhors the harsh applications of Darwin's work to society and decries the 'gladiatorial theory of existence'. Arguing against the concept of social Darwinism, Huxley proposes that ethical behaviour must counteract the painful effects of the 'struggle for survival' in order for society to progress.
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A central figure in Victorian science, William Whewell (1794-1866) held professorships in Mineralogy and Moral Philosophy at Trinity College, Cambridge, before becoming Master of the college in 1841. His mathematical textbooks, such as A Treatise on Dynamics (1823), were instrumental in bringing French analytical methods into British science. This three-volume history, first published in 1837, is one of Whewell's most famous works. Taking the 'acute, but fruitless, essays of Greek philosophy' as a starting point, it provides a history of the physical sciences that culminates with the mechanics, astronomy, and chemistry of 'modern times'. Volume 1 studies Greek physics and metaphysics, attributing their failure to a method that derived its principles from the common use of language. It surveys the state of the physical sciences in the middle ages, and deals with the rise of 'formal' astronomy - based on observation rather than calculation - as exemplified by Copernicus.
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A central figure in Victorian science, William Whewell (1794-1866) held professorships in Mineralogy and Moral Philosophy at Trinity College, Cambridge, before becoming Master of the college in 1841. His mathematical textbooks, such as A Treatise on Dynamics (1823), were instrumental in bringing French analytical methods into British science. This three-volume history, first published in 1837, is one of Whewell's most famous works. Taking the 'acute, but fruitless, essays of Greek philosophy' as a starting point, it provides a history of the physical sciences that culminates with the mechanics, astronomy, and chemistry of 'modern times'. Volume 2 focuses on the rise and development of modern mechanics in the seventeenth century. Whewell shows how Galileo's laws of motion exemplify a paradigmatic shift from 'formal' to 'physical' sciences - a new approach concerned with explaining causes rather than merely observing phenomena. It also discusses the implications for physical astronomy of Newton's discoveries.
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A central figure in Victorian science, William Whewell (1794-1866) held professorships in Mineralogy and Moral Philosophy at Trinity College, Cambridge, before becoming Master of the college in 1841. His mathematical textbooks, such as A Treatise on Dynamics (1823), were instrumental in bringing French analytical methods into British science. This three-volume history, first published in 1837, is one of Whewell's most famous works. Taking the 'acute, but fruitless, essays of Greek philosophy' as a starting point, it provides a history of the physical sciences that culminates with the mechanics, astronomy, and chemistry of 'modern times'. Volume 3 first covers the mechanico-chemical sciences, emphasizing the convergence of mechanical and chemical theories in discoveries pertaining to electricity, magnetism and thermodynamics. A section on chemistry surveys Becher and Stahl's phlogiston theory, Lavoisier's theory of oxygen, and Faraday's laws of electromagnetic induction. The volume also covers mineralogy, botany, zoology, and anatomy.
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Frances Power Cobbe (1822-1904) was an Irish writer, social reformer and activist best known for her contributions to Victorian feminism and women's suffrage. After the death of her father in 1857, Cobbe travelled extensively across Europe before becoming a leader-writer addressing public issues for the London newspaper The Echo in 1868. She continued to publish on the topics of feminism, social problems and theology for the rest of her life. These volumes, first published anonymously in 1855, introduced Cobbe's theistic religious beliefs, which blend a belief in Divinity with Immanuel Kant's idea of freedom of will, in which a person's moral imperative is independent of outside authority and provides proof of the existence of God. Cobbe discusses Kant's moral philosophy, explaining the religious beliefs which formed the basis for her later discussions of Christianity. Volume 1 contains her ideas on the origin of morality.
359 kr
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Frances Power Cobbe (1822-1904) was an Irish writer, social reformer and activist best known for her contributions to Victorian feminism and women's suffrage. After the death of her father in 1857, Cobbe travelled extensively across Europe before becoming a leader-writer addressing public issues for the London newspaper The Echo in 1868. She continued to publish on the topics of feminism, social problems and theology for the rest of her life. These volumes, first published anonymously in 1855, introduced Cobbe's theistic religious beliefs, which blend a belief in Divinity with Immanuel Kant's idea of freedom of will, in which a person's moral imperative is independent of outside authority and provides proof of the existence of God. Cobbe discusses Kant's moral philosophy, explaining the religious beliefs which formed the basis for her later discussions of Christianity. Volume 2 contains her ides on religious and moral duty.
563 kr
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John Henry Newman (1801-1890) was a theologian and vicar at the university church in Oxford who became a leading thinker in the Oxford Movement, which sought to return Anglicanism to its Catholic roots. Newman converted to Catholicism in 1845 and became a cardinal in 1879. He published widely during his lifetime; his work included novels, poetry and the famous hymn 'Lead, Kindly Light', but he is most esteemed for his sermons and works of religious thought. This volume, first published in 1870, is an ambitious examination of the logical processes that underpin religious faith. Newman discusses how it is possible to believe what cannot be proven empirically, and postulates that the mind has the facility to bridge the logic gap to allow for humans to believe in things that they do not fully comprehend. A lucid and masterful work which remains relevant to contemporary discussions of faith.
Physics and Politics
Or Thoughts on the Application of the Principles of Natural Selection and Inheritance to Political Society
Häftad, Engelska, 2010
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Walter Bagehot (1826-1877) was an eminent British journalist, businessman and political commentator. After graduating from University College, London, in 1848, Bagehot joined his father's banking business. In 1857 he began to write articles for The Economist and became editor in 1861, a position he held until his death. This volume, first published in 1872, contains Bagehot's discussion of the scientific principles of progress in a society. Incorporating aspects of other social disciplines, including anthropology and Darwinian evolutionary theory, Bagehot traces the development of political society from an assumed 'pre-political' age to the development of nation-states, and examines the developments necessary for evolution into a liberal, trade-oriented society. Bagehot's appreciation of both conservative and liberal values is evident in this volume, which provides a valuable example of the influence of Darwinian thought in the late nineteenth century. This text is reissued from the 1873 second edition.
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Thomas Reid (1710-1796) was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume (1711-1776), whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that there is no heat in the fire, nor colour in the rainbow ... we may be apt to think the whole to be only a dream of fanciful men, who have entangled themselves in cobwebs spun out of their own brain'. Written by one of the Scottish Enlightenment's most important thinkers, this work brings to life the intellectual debates of the time.
Letter Addressed to the Abbé Raynal on the Affairs of North-America
In Which the Mistakes in the Abbé's Account of the Revolution of America Are Corrected and Cleared Up
Häftad, Engelska, 2011
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First published in 1782, this response to Raynal's The Revolution of America (also reissued in this series) by Thomas Paine (1737-1809) has been eclipsed by Paine's other work and largely overlooked. Written a year after Raynal's account of the American Revolution appeared in English, Paine's 'corrections' run to nearly eighty pages. His main critique of Raynal is that his argument stresses political theory rather than actions in the real world, an approach that lacks practicality. Paine argues against Raynal's assertion that the American War of Independence erupted over a tax dispute, and downplays France's involvement in the movement for independence. However, while attacking Raynal's influential work, he does so diplomatically, believing that the Abbé was writing from too great a distance to assess accurately the causes and principles of the conflict. This book has been hailed by scholars as the first of Paine's publications to demonstrate his internationalist views.
Common Sense
With the Whole Appendix: the Address to the Quakers: Also, the Large Additions
Häftad, Engelska, 2011
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This famous pamphlet - published anonymously in 1776 because of its seditious content - by the British political radical Thomas Paine (1737-1809) laid out his pioneering ideas for American independence, and earned him the title of 'Father of the American Revolution'. The Declaration of Independence, written chiefly by Thomas Jefferson and famously promulgated later that year, was influenced by Paine's arguments in this work: that America was too large to be governed by a country as small as Britain - which, he claimed, was ruling America only for its own financial gain - and that the colonies had now achieved the financial and military capacity to break free. Criticising the British monarchical system, with a single figure at its pinnacle, Paine called instead for a government that promoted security, liberty and equality for its people. Over half a million copies of this highly influential document were sold in America in its first year.
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Thomas Hill Green (1836-82) was one of the most influential English thinkers of his time, and he made significant contributions to the development of political liberalism. Much of his career was spent at Balliol College, Oxford: having begun as a student of Jowett, he later acted effectively as his second-in-command at the college. Interested for his whole career in social questions, Green supported the temperance movement, the extension of the franchise, and the admission of women to university education. He became Whyte's professor of moral philosophy at Oxford in 1878, and his lectures had a lasting influence on a generation of students. Much of Volume 1, edited by Green's pupil R. L. Nettleship and published in 1885, consists of Green's work on David Hume (1711-76). In his essay, 'Introductions to Hume's Treatise of Human Nature' (originally published in 1874), Green gives a detailed critique of Hume's metaphysical thought.
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Thomas Hill Green (1836-82) was one of the most influential English thinkers of his time, and he made significant contributions to the development of political liberalism. Much of his career was spent at Balliol College, Oxford: having begun as a student of Benjamin Jowett, he later acted effectively as his second-in-command at the college. Interested for his whole career in social questions, Green supported the temperance movement, the extension of the franchise, and the admission of women to university education. He became Whyte's professor of moral philosophy at Oxford in 1878, and his lectures had a lasting influence on a generation of students. Volume 2, published in 1886, consists of Green's unpublished lecture notes. The Lectures on the Principles of Political Obligation drew criticism upon Nettleship, Green's pupil and editor, for his editorial interventions: the idea of 'common good' was thought to vary significantly here from Green's other writings.
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Thomas Hill Green (1836-82) was one of the most influential English thinkers of his time, and he made significant contributions to the development of political liberalism. Much of his career was spent at Balliol College, Oxford: having begun as a student of Benjamin Jowett, he later acted effectively as his second-in-command at the college. Interested for his whole career in social questions, Green supported the temperance movement, the extension of the franchise, and the admission of women to university education. He became Whyte's professor of moral philosophy at Oxford in 1878, and his lectures had a lasting influence on a generation of students. Volume 3, published in 1888, contains a memoir by Nettleship, Green's pupil and editor, drawing on Green's recollections, as well as the memories of friends and family. The rest of the volume consists of essays on topics ranging from Aristotle to Christian dogma.
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Henry Sidgwick, (1838-1900), philosopher, classicist, lecturer and fellow of Trinity College, Cambridge, and supporter of women's university education, is well known for his Method of Ethics (1874), a significant and influential book on moral theory. First published in 1883, this work considers the role the state plays (and ought to play) in economic life, and whether economics should be considered an Art or a Science. Sidgwick applies his utilitarian views to economics, defending John Stuart Mill's 1848 treatise of the same name. The book calls for a return to traditional political economy by eliminating 'needless polemics'. Sidgwick also outlines the need to bridge the gap between his analytical or deductive method and the inductive method employed by Mill's critics, the new generation of economic philosophers including John Elliot Cairnes and William Stanley Jevons. The second edition, reissued here, was published in 1887.
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Sir Leslie Stephen (1832-1904), the founding editor of the Dictionary of National Biography, and a writer on philosophy, ethics, and literature, was educated at Eton, King's College London and Trinity College, Cambridge, where he remained as a fellow and a tutor for a number of years. Though a sickly child, he later became a keen and successful mountaineer, taking part in first ascents of nine peaks in the Alps. In 1871 he became editor of the Cornhill Magazine. During his eleven-year tenure, he wrote two successful books on ethics, including The Science of Ethics in 1892, which was widely adopted as a standard textbook. This two-volume work, which was first published in 1896, brings together the lectures he gave to various ethical societies, mostly in London. In Volume 1, he considers the role of ethical societies and discusses a range of questions in politics, social equality and morality.
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Sir Leslie Stephen (1832-1904), the founding editor of the Dictionary of National Biography, and a writer on philosophy, ethics, and literature, was educated at Eton, King's College London and Trinity College, Cambridge, where he remained as a fellow and a tutor for a number of years. Though a sickly child, he later became a keen and successful mountaineer, taking part in first ascents of nine peaks in the Alps. In 1871 he became editor of the Cornhill Magazine. During his eleven-year tenure, he wrote two successful books on ethics, including The Science of Ethics in 1892, which was widely adopted as a standard textbook. This two-volume work, which was first published in 1896, brings together the lectures he gave to various ethical societies, mostly in London. In Volume 2, he discusses the ethical issues surrounding a range of topics, including luxury, heredity, crime and punishment, and duty.
The Law of Nations
Or, Principles of the Law of Nature, Applied to the Conduct and Affairs of Nations and Sovereigns
Häftad, Engelska, 2011
593 kr
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This enormously influential work by Swiss diplomat and jurist Emmerich de Vattel (1714-76) was first published in 1758, and is credited with shaping modern international law by applying natural law to international relations. Its argument for liberty and equality proved influential upon the American Declaration of Independence, with Benjamin Franklin commenting on its usefulness to the drafters. The book was translated into English in 1760, 1787, and 1797: the latter version was revised by Joseph Chitty the elder (1775-1841), a barrister and one of the most prolific legal writers of his day, who published more than twenty books on law in his lifetime, and also served as tutor or mentor to some of the most influential lawyers of nineteenth-century England. First published in 1834, Chitty's version amends the errors of the anonymous 1797 translation, as well as revising and expanding the explanatory notes.
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John McTaggart (1866-1925) was a Cambridge philosopher, famous for his metaphysical theory that time is not real and that temporal order is an illusion. Although best known for his contributions to the philosophy of time, McTaggart also spent a large part of his career expounding Hegel's work. In this book, first published in 1901, he discusses which views on a range of topics in metaphysics and ethics are compatible with Hegel's logic and idea of 'the Absolute'. Some early work on theories for which McTaggart later became well known can be found in this work, such as his beliefs that humans are immortal, that the Absolute is not in any sense a person, and that love is the relation that binds people together. In this book he also discusses punishment, sin, morality and whether Hegel could be considered a Christian.
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By the middle of the nineteenth century, culture was often considered to be nothing but a meaningless 'smattering of Latin and Greek'. In this work, first published in 1869, Matthew Arnold (1822-88) redefines culture as a striving for 'the best that has been thought or said', and as a contrast to 'philistinism' and the over-valuation of the practical. Critical of the uninspiring lifestyles of many of his religious and non-religious contemporaries, he raises the controversial issue of how to lead a good life, aesthetically, intellectually and morally. He introduces a middle road between classical and Judaeo-Christian ideals ('Hellenism' and 'Hebraism') which promotes the state over the individual, a position that has often prompted his critics to consider him an authoritarian thinker. A fascinating piece of social and political criticism, and an adjunct to Arnold's poetry, this work was both controversial when it was first published, and enormously influential thereafter.
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After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by his contemporary F. H. Bradley (1846-1924). Bosanquet, who was deeply influenced by the German philosopher Hegel (1770-1831), argues that there are 'signs of a philosophical movement in this country which may assimilate what is really great in European philosophy, without forfeiting the distinctive merits of English thought'. With this as the framework, the book examines the relationship of judgment and logic to knowledge.
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After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. Much of his work focused on the place of logic in philosophy, especially its role in metaphysical thought - the area where he is considered to have made his most important intellectual contributions. In 1888 he published this two-volume study of logic, addressing a variety of questions relating to logic, and drawing from the work of Hegel (1770-1831) in his examination. In Volume 1, Bosanquet considers the question of knowledge, what the act of naming implies, and judgment and measurement, which he considered to be integral to logic and consciousness.
360 kr
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After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. Much of his work focused on the place of logic in philosophy, especially its role in metaphysical thought - the area where he is considered to have made his most important intellectual contributions. In 1888 he published this two-volume study of logic, addressing a variety of questions relating to logic, and drawing from the work of Hegel (1770-1831) in his examination. In Volume 2, Bosanquet focuses on inference, arguing that it has a similar essence to judgment but is fundamentally different in that it is used to 'mediate' reality.
549 kr
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After more than ten years teaching ancient Greek history and philosophy at University College, Oxford, the British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, but he was also concerned with philosophical questions about art and aesthetics. In this area, Bosanquet had been influenced by William Morris (1834-96) and John Ruskin (1819-1900), as well as the German philosopher Hegel (1770-1831), and their ideas underlie this book, published in 1892. Bosanquet considered aesthetic theory to be a branch of philosophy, and this work focuses on the evolution of theories about beauty. He begins by considering influential ancient Greek and Roman concepts before seeking out the aesthetic consciousness of the middle ages. The latter part of the book is concerned with theories from eighteenth- and nineteenth-century philosophers.
441 kr
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After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He saw himself as a radical in the Liberal Party, and at a theoretical level he was a 'collectivist', considering the individual to be a part of a larger social organism. He thought the state should be in harmony with the general will, and that going beyond it would lead to repression. Bosanquet's political ideas are explained in this influential work, which was published in 1899 and ran to four editions by 1923. Bosanquet begins with the theory of state, and then addresses sociological and philosophical ideas about politics before examining the idea of 'will'.
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F. H. Bradley (1846-1924) was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century. Bradley, who was a life fellow of Merton College, Oxford, was influenced by Hegel, and also reacted against utilitarianism. He was recognised during his lifetime as one of the greatest intellectuals of his generation and was the first philosopher to receive the Order of Merit, in 1924. His work is considered to have been important to the formation of analytic philosophy. In metaphysics, he rejected pluralism and realism, and believed that English philosophy needed to deal systematically with first principles. This work, first published in 1893, is divided into two parts: 'Appearance' deals with exposing the contradictions that Bradley believed are hidden in our everyday conceptions of the world; and in 'Reality', he builds his positive account of reality and considers possible objections to it.
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British Idealist F. H. Bradley (1846-1924) was one of the most distinguished and influential philosophers of his time. He made contributions to metaphysics, moral philosophy and the philosophy of logic. The author of Appearance and Reality (1893), a classic in metaphysics (also reissued in this series), he rejected pluralism and realism. In this polemic, first published in 1876, Bradley argues against the dominant ethical theories of his time. Essays in this book entitled 'Pleasure for Pleasure's Sake' and 'Duty for Duty's Sake' examine and criticise hedonistic utilitarianism and Kantian ethics respectively. Bradley disagreed with individualism, and in 'My Station and its Duties' he discusses the idea that self-realisation can only be found as part of the social organism. This is a classic ethical work that will be valuable both to those studying the ethical theories discussed, and to those interested in the history of philosophy.
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F. H. Bradley (1846-1924) was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century and remained influential into the first half of the twentieth. Bradley, who was educated at Oxford, and spent his life as a fellow of Merton College, was influenced by Hegel, and also reacted against utilitarianism. He was recognised during his lifetime as one of the greatest intellectuals of his generation and was the first philosopher to receive the Order of Merit, in 1924. This collection of some of Bradley's most important journal articles was first published in 1914. He examines coherence and identity theories of truth, and discusses pragmatism and radical empiricism. The book contains extensive discussion of the work of Bertrand Russell and William James, while other essays cover a range of different subjects such as faith, memory, error and God.