Ahmet T. Kuru – författare

Visar alla böcker från författaren Ahmet T. Kuru. Handla med fri frakt och snabb leverans.

9 produkter

Kategorier

9 produkter

Democracy, Islam, and Secularism in Turkey
AvAlfred Stepan,Ahmet T. Kuru
E-bok
Engelska, 2012
415 kr
Läs direkt efter köp
While Turkey has grown as a world power, promoting the image of a progressive and stable nation, several choices in policy have strained its relationship with the East and the West. Providing historical, social, and religious context for this behavior, the essays in Democracy, Islam, and Secularism in Turkey examine issues relevant to Turkish debates and global concerns, from the state''s position on religion to its involvement with the European Union.Written by experts in a range of disciplines, the chapters explore the toleration of diversity during the Ottoman Empire''s classical period; the erosion of ethno-religious heterogeneity in modern, pre-democratic times; Kemalism and its role in modernization and nation building; the changing political strategies of the military; and the effect of possible EU membership on domestic reforms. The essays also offer a cross-Continental comparison of "multiple secularisms," as well as political parties, considering especially Turkey''s Justice and Development Party in relation to Europe''s Christian Democratic parties. Contributors tackle critical research questions, such as the legacy of the Ottoman Empire''s ethno-religious plurality and the way in which Turkey''s assertive secularism can be softened to allow greater space for religious actors. They address the military''s "guardian" role in Turkey''s secularism, the implications of recent constitutional amendments for democratization, and the consequences and benefits of Islamic activism''s presence within a democratic system. No other collection confronts Turkey''s contemporary evolution so vividly and thoroughly or offers such expert analysis of its crucial social and political systems.Contributors: Karen Barkey (Columbia University) Ümit Cizre (Istanbul Sehir University) M. Sükrü Hanioglu (Princeton University) Stathis N. Kalyvas (Yale University) Ahmet T. Kuru (San Diego State University) Joost Lagendijk (Sabanc University) Ergun Özbudun (Bilkent University) Alfred Stepan (Columbia University)
Secularism and State Policies toward Religion
The United States, France, and Turkey
AvAhmet T. Kuru
Inbunden, Engelska, 2009
780 kr
Skickas inom 5-8 vardagar
Why do secular states pursue different policies toward religion? This book provides a generalizable argument about the impact of ideological struggles on the public policy making process, as well as a state-religion regimes index of 197 countries. More specifically, it analyzes why American state policies are largely tolerant of religion, whereas French and Turkish policies generally prohibit its public visibility, as seen in their bans on Muslim headscarves. In the United States, the dominant ideology is 'passive secularism', which requires the state to play a passive role, by allowing public visibility of religion. Dominant ideology in France and Turkey is 'assertive secularism', which demands that the state play an assertive role in excluding religion from the public sphere. Passive and assertive secularism became dominant in these cases through certain historical processes, particularly the presence or absence of an ancien régime based on the marriage between monarchy and hegemonic religion during state-building periods.
Secularism and State Policies toward Religion
The United States, France, and Turkey
AvAhmet T. Kuru
Häftad, Engelska, 2009
487 kr
Skickas inom 5-8 vardagar
Why do secular states pursue different policies toward religion? This book provides a generalizable argument about the impact of ideological struggles on the public policy making process, as well as a state-religion regimes index of 197 countries. More specifically, it analyzes why American state policies are largely tolerant of religion, whereas French and Turkish policies generally prohibit its public visibility, as seen in their bans on Muslim headscarves. In the United States, the dominant ideology is 'passive secularism', which requires the state to play a passive role, by allowing public visibility of religion. Dominant ideology in France and Turkey is 'assertive secularism', which demands that the state play an assertive role in excluding religion from the public sphere. Passive and assertive secularism became dominant in these cases through certain historical processes, particularly the presence or absence of an ancien régime based on the marriage between monarchy and hegemonic religion during state-building periods.
Islam, Authoritarianism, and Underdevelopment
A Global and Historical Comparison
AvAhmet T. Kuru
E-bok
Engelska, 2019
473 kr
Läs direkt efter köp
Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries.
Islam, Authoritarianism, and Underdevelopment
A Global and Historical Comparison
AvAhmet T. Kuru
E-bok
PDF, Engelska, 2019
458 kr
Läs direkt efter köp
Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries.
Islam, Authoritarianism, and Underdevelopment
A Global and Historical Comparison
AvAhmet T. Kuru
Häftad, Engelska, 2019
477 kr
Skickas inom 5-8 vardagar
Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries.
Islam, Authoritarianism, and Underdevelopment
A Global and Historical Comparison
AvAhmet T. Kuru
Inbunden, Engelska, 2019
1 561 kr
Skickas inom 5-8 vardagar
Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries.
Islam, Autoritarismus und Unterentwicklung
Ein globaler und historischer Vergleich
AvAhmet T. Kuru
Häftad, Tyska, 2024
832 kr
Skickas inom 10-15 vardagar
Warum weisen Länder mit muslimischer Bevölkerungsmehrheit im Vergleich zum Weltdurchschnitt ein niedriges Maß an Demokratie und sozioökonomischer Entwicklung auf? Dieses Buch kritisiert Erklärungen, die den Islam als Ursache dieser Ungleichheit anführen, da die Muslime zwischen dem 9. und 12. Jahrhundert philosophisch und sozioökonomisch weiter fortgeschritten waren als die Westeuropäer. Auch der westliche Kolonialismus war nicht die Ursache: Die Muslime litten bereits unter politischen und sozioökonomischen Problemen, als die Kolonisierung begann.Dieses Buch argumentiert, dass die Muslime in ihrer frühen Geschichte, als in Europa religiöse Orthodoxie und Militärherrschaft vorherrschten, einflussreiche Denker und Kaufleute hatten. Im 11. Jahrhundert entstand jedoch ein Bündnis zwischen orthodoxen islamischen Gelehrten (den Ulema) und Militärstaaten. Dieses Bündnis erstickte allmählich die intellektuelle und wirtschaftliche Kreativität, indem es die intellektuellen und bürgerlichen Klassen in der muslimischen Welt marginalisierte. Dieses Bündnis behindert auch heute noch Kreativität und Wettbewerb in muslimischen Ländern.Die Rohfassung der deutschen Übersetzung hat ein maschinelles Übersetzungsprogramm mit Hilfe künstlicher Intelligenz angefertigt. Eine anschließende menschliche Überarbeitung erfolgte vor allem in inhaltlicher Hinsicht, so dass sich das Buch stilistisch anders lesen wird als eine herkömmliche Übersetzung.
Islam, Autoritarismus und Unterentwicklung
Ein globaler und historischer Vergleich
AvAhmet T. Kuru
E-bok
Tyska, 2024
848 kr
Läs direkt efter köp
Warum weisen Länder mit muslimischer Bevölkerungsmehrheit im Vergleich zum Weltdurchschnitt ein niedriges Maß an Demokratie und sozioökonomischer Entwicklung auf? Dieses Buch kritisiert Erklärungen, die den Islam als Ursache dieser Ungleichheit anführen, da die Muslime zwischen dem 9. und 12. Jahrhundert philosophisch und sozioökonomisch weiter fortgeschritten waren als die Westeuropäer. Auch der westliche Kolonialismus war nicht die Ursache: Die Muslime litten bereits unter politischen und sozioökonomischen Problemen, als die Kolonisierung begann.
Dieses Buch argumentiert, dass die Muslime in ihrer frühen Geschichte, als in Europa religiöse Orthodoxie und Militärherrschaft vorherrschten, einflussreiche Denker und Kaufleute hatten. Im 11. Jahrhundert entstand jedoch ein Bündnis zwischen orthodoxen islamischen Gelehrten (den Ulema) und Militärstaaten. Dieses Bündnis erstickte allmählich die intellektuelle und wirtschaftliche Kreativität, indem es die intellektuellen und bürgerlichen Klassen in der muslimischen Welt marginalisierte. Dieses Bündnis behindert auch heute noch Kreativität und Wettbewerb in muslimischen Ländern.
Die Rohfassung der deutschen Übersetzung hat ein maschinelles Übersetzungsprogramm mit Hilfe künstlicher Intelligenz angefertigt. Eine anschließende menschliche Überarbeitung erfolgte vor allem in inhaltlicher Hinsicht, so dass sich das Buch stilistisch anders lesen wird als eine herkömmliche Übersetzung.

Ahmet T. Kuru – författare

Visar alla böcker från författaren Ahmet T. Kuru. Handla med fri frakt och snabb leverans.

9 produkter

Kategorier

9 produkter

Democracy, Islam, and Secularism in Turkey
AvAlfred Stepan,Ahmet T. Kuru
E-bok
Engelska, 2012
415 kr
Läs direkt efter köp
While Turkey has grown as a world power, promoting the image of a progressive and stable nation, several choices in policy have strained its relationship with the East and the West. Providing historical, social, and religious context for this behavior, the essays in Democracy, Islam, and Secularism in Turkey examine issues relevant to Turkish debates and global concerns, from the state''s position on religion to its involvement with the European Union.Written by experts in a range of disciplines, the chapters explore the toleration of diversity during the Ottoman Empire''s classical period; the erosion of ethno-religious heterogeneity in modern, pre-democratic times; Kemalism and its role in modernization and nation building; the changing political strategies of the military; and the effect of possible EU membership on domestic reforms. The essays also offer a cross-Continental comparison of "multiple secularisms," as well as political parties, considering especially Turkey''s Justice and Development Party in relation to Europe''s Christian Democratic parties. Contributors tackle critical research questions, such as the legacy of the Ottoman Empire''s ethno-religious plurality and the way in which Turkey''s assertive secularism can be softened to allow greater space for religious actors. They address the military''s "guardian" role in Turkey''s secularism, the implications of recent constitutional amendments for democratization, and the consequences and benefits of Islamic activism''s presence within a democratic system. No other collection confronts Turkey''s contemporary evolution so vividly and thoroughly or offers such expert analysis of its crucial social and political systems.Contributors: Karen Barkey (Columbia University) Ümit Cizre (Istanbul Sehir University) M. Sükrü Hanioglu (Princeton University) Stathis N. Kalyvas (Yale University) Ahmet T. Kuru (San Diego State University) Joost Lagendijk (Sabanc University) Ergun Özbudun (Bilkent University) Alfred Stepan (Columbia University)
Secularism and State Policies toward Religion
The United States, France, and Turkey
AvAhmet T. Kuru
Inbunden, Engelska, 2009
780 kr
Skickas inom 5-8 vardagar
Why do secular states pursue different policies toward religion? This book provides a generalizable argument about the impact of ideological struggles on the public policy making process, as well as a state-religion regimes index of 197 countries. More specifically, it analyzes why American state policies are largely tolerant of religion, whereas French and Turkish policies generally prohibit its public visibility, as seen in their bans on Muslim headscarves. In the United States, the dominant ideology is 'passive secularism', which requires the state to play a passive role, by allowing public visibility of religion. Dominant ideology in France and Turkey is 'assertive secularism', which demands that the state play an assertive role in excluding religion from the public sphere. Passive and assertive secularism became dominant in these cases through certain historical processes, particularly the presence or absence of an ancien régime based on the marriage between monarchy and hegemonic religion during state-building periods.
Secularism and State Policies toward Religion
The United States, France, and Turkey
AvAhmet T. Kuru
Häftad, Engelska, 2009
487 kr
Skickas inom 5-8 vardagar
Why do secular states pursue different policies toward religion? This book provides a generalizable argument about the impact of ideological struggles on the public policy making process, as well as a state-religion regimes index of 197 countries. More specifically, it analyzes why American state policies are largely tolerant of religion, whereas French and Turkish policies generally prohibit its public visibility, as seen in their bans on Muslim headscarves. In the United States, the dominant ideology is 'passive secularism', which requires the state to play a passive role, by allowing public visibility of religion. Dominant ideology in France and Turkey is 'assertive secularism', which demands that the state play an assertive role in excluding religion from the public sphere. Passive and assertive secularism became dominant in these cases through certain historical processes, particularly the presence or absence of an ancien régime based on the marriage between monarchy and hegemonic religion during state-building periods.
Islam, Authoritarianism, and Underdevelopment
A Global and Historical Comparison
AvAhmet T. Kuru
E-bok
Engelska, 2019
473 kr
Läs direkt efter köp
Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries.
Islam, Authoritarianism, and Underdevelopment
A Global and Historical Comparison
AvAhmet T. Kuru
E-bok
PDF, Engelska, 2019
458 kr
Läs direkt efter köp
Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries.
Islam, Authoritarianism, and Underdevelopment
A Global and Historical Comparison
AvAhmet T. Kuru
Häftad, Engelska, 2019
477 kr
Skickas inom 5-8 vardagar
Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries.
Islam, Authoritarianism, and Underdevelopment
A Global and Historical Comparison
AvAhmet T. Kuru
Inbunden, Engelska, 2019
1 561 kr
Skickas inom 5-8 vardagar
Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries.
Islam, Autoritarismus und Unterentwicklung
Ein globaler und historischer Vergleich
AvAhmet T. Kuru
Häftad, Tyska, 2024
832 kr
Skickas inom 10-15 vardagar
Warum weisen Länder mit muslimischer Bevölkerungsmehrheit im Vergleich zum Weltdurchschnitt ein niedriges Maß an Demokratie und sozioökonomischer Entwicklung auf? Dieses Buch kritisiert Erklärungen, die den Islam als Ursache dieser Ungleichheit anführen, da die Muslime zwischen dem 9. und 12. Jahrhundert philosophisch und sozioökonomisch weiter fortgeschritten waren als die Westeuropäer. Auch der westliche Kolonialismus war nicht die Ursache: Die Muslime litten bereits unter politischen und sozioökonomischen Problemen, als die Kolonisierung begann.Dieses Buch argumentiert, dass die Muslime in ihrer frühen Geschichte, als in Europa religiöse Orthodoxie und Militärherrschaft vorherrschten, einflussreiche Denker und Kaufleute hatten. Im 11. Jahrhundert entstand jedoch ein Bündnis zwischen orthodoxen islamischen Gelehrten (den Ulema) und Militärstaaten. Dieses Bündnis erstickte allmählich die intellektuelle und wirtschaftliche Kreativität, indem es die intellektuellen und bürgerlichen Klassen in der muslimischen Welt marginalisierte. Dieses Bündnis behindert auch heute noch Kreativität und Wettbewerb in muslimischen Ländern.Die Rohfassung der deutschen Übersetzung hat ein maschinelles Übersetzungsprogramm mit Hilfe künstlicher Intelligenz angefertigt. Eine anschließende menschliche Überarbeitung erfolgte vor allem in inhaltlicher Hinsicht, so dass sich das Buch stilistisch anders lesen wird als eine herkömmliche Übersetzung.
Islam, Autoritarismus und Unterentwicklung
Ein globaler und historischer Vergleich
AvAhmet T. Kuru
E-bok
Tyska, 2024
848 kr
Läs direkt efter köp
Warum weisen Länder mit muslimischer Bevölkerungsmehrheit im Vergleich zum Weltdurchschnitt ein niedriges Maß an Demokratie und sozioökonomischer Entwicklung auf? Dieses Buch kritisiert Erklärungen, die den Islam als Ursache dieser Ungleichheit anführen, da die Muslime zwischen dem 9. und 12. Jahrhundert philosophisch und sozioökonomisch weiter fortgeschritten waren als die Westeuropäer. Auch der westliche Kolonialismus war nicht die Ursache: Die Muslime litten bereits unter politischen und sozioökonomischen Problemen, als die Kolonisierung begann.
Dieses Buch argumentiert, dass die Muslime in ihrer frühen Geschichte, als in Europa religiöse Orthodoxie und Militärherrschaft vorherrschten, einflussreiche Denker und Kaufleute hatten. Im 11. Jahrhundert entstand jedoch ein Bündnis zwischen orthodoxen islamischen Gelehrten (den Ulema) und Militärstaaten. Dieses Bündnis erstickte allmählich die intellektuelle und wirtschaftliche Kreativität, indem es die intellektuellen und bürgerlichen Klassen in der muslimischen Welt marginalisierte. Dieses Bündnis behindert auch heute noch Kreativität und Wettbewerb in muslimischen Ländern.
Die Rohfassung der deutschen Übersetzung hat ein maschinelles Übersetzungsprogramm mit Hilfe künstlicher Intelligenz angefertigt. Eine anschließende menschliche Überarbeitung erfolgte vor allem in inhaltlicher Hinsicht, so dass sich das Buch stilistisch anders lesen wird als eine herkömmliche Übersetzung.

Ahmet T. Kuru – författare

Democracy, Islam, and Secularism in Turkey

Secularism and State Policies toward Religion

Secularism and State Policies toward Religion

Islam, Authoritarianism, and Underdevelopment

Islam, Authoritarianism, and Underdevelopment

Islam, Authoritarianism, and Underdevelopment

Islam, Authoritarianism, and Underdevelopment

Islam, Autoritarismus und Unterentwicklung

Islam, Autoritarismus und Unterentwicklung

Ahmet T. Kuru – författare

Democracy, Islam, and Secularism in Turkey

Secularism and State Policies toward Religion

Secularism and State Policies toward Religion

Islam, Authoritarianism, and Underdevelopment

Islam, Authoritarianism, and Underdevelopment

Islam, Authoritarianism, and Underdevelopment

Islam, Authoritarianism, and Underdevelopment

Islam, Autoritarismus und Unterentwicklung

Islam, Autoritarismus und Unterentwicklung