Ali Akbar – författare

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This book sets out how contemporary Iranian scholars have approached the Qurʾān during recent decades. It particularly aims to explore the contributions of scholars that have emerged in the post 1979-revolution era, outlining their primary interpretive methods and foundational theories regarding the reading of the Qurʾān. Examining issues such as the status of women, democracy, freedom of religion and human rights, this book analyses the theoretical contributions of several Iranian scholars, some of which are new to the English-speaking academy. The hermeneutical approaches of figures such Abdolkarim Soroush, Muhammad Mojtahed Shabestari, Mohsen Kadivar, Hasan Yousefi-Eshkevari, Abolqasem Fanaie and Mostafa Malekian are presented and then analysed to demonstrate how a contextualist approach to the Qu’ran has been formed in response to the influence of Western Orientalism. The effect of this approach to the Qu’ran is then shown to have wide-ranging effects on Iranian society. This study reveals Qu’ranic thought that has been largely overlooked by the West. It will, therefore. Be of great use to academics in Religious, Islamic and Qurʾānic studies as well as those studying the culture of Iran and the Middle East more generally.

This book sets out how contemporary Iranian scholars have approached the Qurʾān during recent decades. It particularly aims to explore the contributions of scholars that have emerged in the post 1979-revolution era, outlining their primary interpretive methods and foundational theories regarding the reading of the Qurʾān. Examining issues such as the status of women, democracy, freedom of religion and human rights, this book analyses the theoretical contributions of several Iranian scholars, some of which are new to the English-speaking academy. The hermeneutical approaches of figures such Abdolkarim Soroush, Muhammad Mojtahed Shabestari, Mohsen Kadivar, Hasan Yousefi-Eshkevari, Abolqasem Fanaie and Mostafa Malekian are presented and then analysed to demonstrate how a contextualist approach to the Qu’ran has been formed in response to the influence of Western Orientalism. The effect of this approach to the Qu’ran is then shown to have wide-ranging effects on Iranian society. This study reveals Qu’ranic thought that has been largely overlooked by the West. It will, therefore. Be of great use to academics in Religious, Islamic and Qurʾānic studies as well as those studying the culture of Iran and the Middle East more generally.

Iran’s Soft Power: Influence Across the Globe provides a timely and comprehensive analysis of how the Islamic Republic has projected its influence through cultural, ideological and humanitarian means across key regions of the Global South. Focusing on the Middle East, Latin America and Africa, this book offers an in-depth examination of Iran’s soft power strategies, including the promotion of religious and political ideology, educational and humanitarian outreach and the use of cultural diplomacy. Drawing on recent examples, it explores how Iranian institutions – such as cultural centres, media outlets and religious networks – have worked to extend Tehran’s global presence beyond traditional military or economic power. The book also addresses the structural limits and geopolitical challenges that constrain Iran’s soft power, offering a nuanced assessment of its reach across different socio-political contexts.This volume will be of interest to students and scholars of international relations, Middle East studies and global politics, as well as policymakers and analysts seeking to understand Iran’s evolving role in international affairs through the lens of soft power.

Iran’s Soft Power: Influence Across the Globe provides a timely and comprehensive analysis of how the Islamic Republic has projected its influence through cultural, ideological and humanitarian means across key regions of the Global South. Focusing on the Middle East, Latin America and Africa, this book offers an in-depth examination of Iran’s soft power strategies, including the promotion of religious and political ideology, educational and humanitarian outreach and the use of cultural diplomacy. Drawing on recent examples, it explores how Iranian institutions – such as cultural centres, media outlets and religious networks – have worked to extend Tehran’s global presence beyond traditional military or economic power. The book also addresses the structural limits and geopolitical challenges that constrain Iran’s soft power, offering a nuanced assessment of its reach across different socio-political contexts.This volume will be of interest to students and scholars of international relations, Middle East studies and global politics, as well as policymakers and analysts seeking to understand Iran’s evolving role in international affairs through the lens of soft power.

Studies Iran's soft power in Afghanistan and Pakistan in cultural, religious, social, ideological and educational spheresBased on primary sources including Persian sources and materials collected through semi-structured interviews with research participantsDiscusses case studies about Iran's historical resources and instruments which it uses to increase its soft power reach, the reasons why Iran seeks to exercise soft power in both countries, and the outcomes Iran has been able to achieve through its soft powerFrom a theoretical perspective, it engages with Iran's soft power in light of the political theories of soft powerBrings together materials from a range of disciplinary areas - history, politics, Islamic studiesThis book explores Iran's soft power in two of its eastern neighbours - namely Afghanistan and Pakistan - in key areas including the cultural, religious, social, media, ideological and educational spheres. It explains what resources and instruments Iran has used to project its soft power in the two selected countries since the establishment of the Islamic Republic of Iran in 1979, and how Iran's attempt to increase its reach has been perceived by elites and opinion makers in Afghanistan and Pakistan. It therefore offers the most up-to-date examination of Iranian soft power tools and strategies and how they are received in both countries - topics which have not hitherto been fully explored. The book reflects the ideas of local Afghan and Pakistani participants from civil society, government, military, media, academia, think tanks and policymaking, explaining the extent to which research participants perceived Iranian soft power in a positive or negative manners

This book explores Iran's soft power in two of its eastern neighbours namely Afghanistan and Pakistan in key areas including the cultural, religious, social, media, ideological and educational spheres. It explains what resources and instruments Iran has used to project its soft power in the two selected countries since the establishment of the Islamic Republic of Iran in 1979, and how Iran's attempt to increase its reach has been perceived by elites and opinion makers in Afghanistan and Pakistan. It therefore offers the most up-to-date examination of Iranian soft power tools and strategies and how they are received in both countries topics which have not hitherto been fully explored. The book reflects the ideas of local Afghan and Pakistani participants from civil society, government, military, media, academia, think tanks and policymaking, explaining the extent to which research participants perceived Iranian soft power in a positive or negative manner.

Based on Persian and Arabic primary sources such as seminal jurisprudential works, fatwas, articles and interviews, this book explores how contemporary Shi?ism has broken away from traditional religious discourses. Ali Akbar examines how prominent scholars from Iran, Iraq and Lebanon who operate from within Shi?a tradition have paved the way for new interpretations of Islam in general and of Shi?ism in particular.The book investigates the extent to which reformist Shi?a scholarship has shifted towards post-Islamist discourses in response to four key areas encompassing theological, social and political issues: relationships between Muslims and people of other faiths, with an emphasis on the concept of ritual purity; freedom of religion; women's rights; and state-religion relationship and democratic norms. Akbar offers an up-to-date and interdisciplinary examination of contemporary Shi?a scholars' use of tools and strategies to instigate reform.

Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman (Pakistan), Abdolkarim Soroush (Iran), Muhammad Mujtahed Shabestari (Iran) and Nasr Hamid Abu Zayd (Egypt). His study shows that the consequences of taking a humanistic approach to understanding revelation are not confined to the realm of speculation about the relationship between God and humans, but also to interpreting Qur’ānic socio-political precepts. The four scholars emerge as a distinctive group of Muslim thinkers who open up a new horizon in contemporary Islamic discourse.

A number of innovative hermeneutical approaches emerged in Muslim exegetical discourse in the second half of the 20th century. Among these developments is a trend of systematic reform theology that emphasises a humanistic approach, whereby revelation is understood to be dependent not only upon its initiator, God, but also upon its recipient, Prophet Muhammad, who takes an active role in the process. Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman (Pakistan), Abdolkarim Soroush (Iran), Muhammad Mujtahed Shabestari (Iran) and Nasr Hamid Abu Zayd (Egypt). His study shows that the consequences of taking a humanistic approach to understanding revelation are not confined to the realm of speculation about God human relations, but also to interpreting Qur'?nic socio-political precepts. And the four scholars emerge as a distinctive group of Muslim thinkers who open up a new horizon in contemporary Islamic discourse.