Alicia Suskin Ostriker – författare

"'If we have the habit of freedom and the courage to write exactly as we think,' as Woolf puts it in A Room of One's Own, writing like a woman simply means writing like what one actually is, in sickness and health, richer and poorer, belly and bowels, the consonants and the vowels too. We may have a general sense that women poets are more likely than men, at the present time, to write in detail about their bodies; to take power relationships as a theme; to want to speak with a strong rather than a subdued voice; are less likely to seek distance, more likely to seek intimacy, in poetic tone. But generalization would be foolish here. 'Woman poet,' like 'American poet' or 'French poet' or 'Russian poet,' allows--even insists on--diversity, while implying something valuable in common, some shared language and life, of tremendous importance to the poet and the poet's readers." --Alicia Ostriker

This volume of essays celebrates poetry that aims to change the world, whether through engagement with political issues, reimagining the meanings of love, recasting our relationship with nature; or through new relationships with our spiritual traditions. Alicia Ostriker's opening essay, defining the difference between poetry and propaganda, surveys the artistic accomplishments of the women's poetry movement. Succeeding essays explore the meaning of politics, love, and the spiritual life in the work of Walt Whitman, Elizabeth Bishop, Sharon Olds, Maxine Kumin, Lucille Clifton, and Allen Ginsberg.In her work, Ostriker can be controversial, as when she attacks the academic establishment for rejecting the erotic dimension of poetry, or when she meditates on the significance of the black poet Lucille Clifton to herself as a reader, or when she argues that Allen Ginsberg's "Howl"--famous as the primary poem of the Beat Generation--is also a profoundly Jewish poem. Yet her writing is always lively and readable, free of academic jargon, inviting the reader to enjoy a wide range of poetic styles and experiences.Ostriker's criticism, like her poetry, is both feminist and deeply humane. These essays on American poetry will appeal to students of poetry, scholars of American literature, and anyone who enjoys the work of the poets discussed in the book.Alicia Ostriker is the author of nine books of poetry, including The Imaginary Lover, which won the William Carlos Williams Award and The Crack in Everything, which was a National Book award finalist in 1996, and which received the Paterson Prize in 1997 and the San Fransisco State Poetry Center Award in 1998. She is Distinguished Professor of English at Rutgers University.

What happens when women writers re-imagine culture? How do feminists need that ur-text of patriarchy, the Bible? Unwritten volume: Re-thinking teh Bible attempts to re-think certain customary assumptions about feminism and about the Bible, in the light of poetic "readings" of biblical texts by 19th and 20th century women writers. The author proposes that women writers relate to the Bible in complex ways, which both critique biblical misogyny and stem directly from elements of transgressive writing within scripture iteself. Ultimately Ostriker suggests that feminist reinterpretations of scripture are the inevitable consequence of spiritual values which ask us to turn from institutions to the meaning of the original revelation.

Like much twentieth-century feminist writing today, this book crosses the boundaries of genre. Biblical interpretation combines with fantasy, autobiography, and poetry. Politics joins with eroticism. Irreverence coexists with a yearning for the sacred. Scholarship contends with heresy. Most excitingly, the author continues and extends the tradition of arguing with God that commences in the Bible itself and continues now, as it has for centuries, to animate Jewish writing. The difference here is that the voice that debates with God is a woman's.In her introduction, "Entering the Tents, " Ostriker defines the need to struggle against a tradition in which women have been silenced and disempowered - and to recover the female power buried beneath the surface of the biblical texts. In "The Garden, " she reinterprets the mythically complex stories of Creation. Then she considers the stories of "The Fathers, " from Abraham and Isaac to Moses, David, and Solomon - and their wives, mothers, and sisters. In "The Return of the Mothers, " she begins with a radical new interpretation of the book of Esther, includes a meditation on the silenced wife of Job and the idea of justice, and concludes with a fable on the death of God and a prayer to the Shekhinah, the feminine aspect of God. Ostriker refuses to dismiss the Bible as meaningless to women. Instead, in this angry, eloquent, visionary book, she attempts to recover what is genuinely sacred in these sacred texts.

Quoting King Solomon’s famous prayer to God at the Temple in Jerusalem, “Behold, the heaven of heavens cannot contain thee; how much less this house that I have builded,” Alicia Suskin Ostriker posits a God who cannot be contained by dogma and doctrine.  Troubled by the way the Bible has become identified in our culture with a monolithic authoritarianism, Ostriker focuses instead on the extraordinary variability of Biblical writing.For the Love of God is a provocative and inspiring re-interpretation of six essential Biblical texts: The Song of Songs, the Book of Ruth, Psalms, Ecclesiastes, Jonah, and Job.  In prose that is personal and probing, analytically acute and compellingly readable, Ostriker sees these writings as “counter-texts,” deviating from convention yet deepening and enriching the Bible, our images of God, and our own potential spiritual lives. Attempting to understand “some of the wildest, strangest, most splendid writing in Western tradition,” she shows how the Bible embraces sexuality and skepticism, boundary crossing and challenges to authority, how it illuminates the human psyche and mirrors our own violent times, and how it asks us to make difficult choices in the quest for justice.  For better or worse, our society is wedded to the Bible.  But according to Talmud, “There is always another interpretation.” Ostriker demonstrates that the Bible, unlike its reputation, offers a plenitude of surprises.

• Winner of the 1987 William Carlos Williams Award presented by the Poetry Society of AmericaWith The Imaginary Lover, Alicia Suskin Ostriker takes her place among the most striking and original poets whose work is informed by feminist consciousness. Her characterization of the best poetry by women, in the New York Times Book Review, aptly describes this book: “intimate rather than remote, passionate rather than distant, defying divisions between emotion and intellect, private and public, life and art, writer and reader.” To read her poems is to “discover not only more of what it means to be a woman but more of what it means to be human.”

Alicia Suskin Ostriker is that rare combination, a writer equally admired as poet and critic. The variety of subjects in Green Age is characteristic of her writing: from the opening poem, "Fifty," funny, courageous, and defiant, to a set of birthday poems for a grown daughter; from emulations of the Persian mystic Rumi, to the provactive "Meditation in Seven Days," whose central assumption is that we may find in the Bible traces of a Canaanite goddess whose worship was forbidden with the advent of patriarchal monotheism. But if her subjects may seem formidable, her poems are not. Ostriker is accessible, witty, daring, and humane, and she has become one of the most praised poets of her generation.

A bold, erotic,and spiritual collection of poetry from well-respected poet and critic Alicia Suskin Ostriker, whose previous two books were both National Book Award finalists.

Alicia Suskin Ostriker's voice has long been acknowledged as a major force in American poetry. In No Heaven, her eleventh collection, she takes a hint from John Lennon's \u0022Imagine\u0022 to wrestle with the world as it is: \u0022no hell below us, / above us only sky.\u0022 It is a world of cities, including New York, London, Jerusalem, and Berlin, where the poet can celebrate pickup basketball, peace marches, and the energy of graffiti. It is also a world of families, generations coming and going, of love, love affairs, and friendship. Then it is a world full of art and music, of Rembrandt and Bonnard, Mozart and Brahms. Finally, it is a world haunted by violence and war. No Heaven rises to a climax with elegies for Yitzhak Rabin, assassinated by an Israeli zealot, and for the poet's mother, whose death is experienced in the context of a post-9/11 impulse to destroy that seems to seduce whole nations. Yet Ostriker's ultimate stance is to \u0022Try to praise the mutilated world,\u0022 as the poet Adam Zagajewski has counseled. At times lyric, at times satiric, Ostriker steadfastly pursuesin No Heaven her poetics of ardor, a passion for the here and now that has chastened and consoled her many devoted readers.

In 1970, as the war in Vietnam was heating up, Ostriker was awaiting the birth of her son. On April 30, President Nixon announced the bombing of Cambodia. On May 14, four students were shot and killed by National Guardsmen at Kent State University. The poems in this collection confront Ostriker’s personal tumult as she considered the world she had brought her son into.

Alicia Ostriker seizes the opportunity to take us where too few poets have been able to take us: into a domain of what our fabulists like to call the \u201cgolden years.\u201d as we live longer, we become inevitably curious about the actual texture of these late years, curious about what happens in the soul. Out of that curiosity is a new kind of poetry born, an elderstile that has passion and irony, wisdom, folly, clarity and tenderness. In her keen engagement with the self and the world, Ostriker offers us a voice and a perspective that explore the territory of seventy and beyond.

Poet Alicia Ostriker is also a highly original scholar/teacher of midrash, the commentary and exegesis of scripture (the same root as madrasa, place of study). Here she \u2018studies’ Jewish history, Jewish passion, Jewish contradictions, in a compendium of learned, crafted, earthy and outward-looking poems that show how this quest has informed and enriched her whole poet’s trajectory.\u201d—Marilyn Hacker

This book by a major American poet is for poetry readers at all levels, academic and non-academic. It is a sequence of poems that will surprise and delight readers—in the voices of an old woman full of memories, a glamorous tulip, and an earthy dog who always has the last word.

What is it like living today in the chaos of a city that is at once brutal and beautiful, heir to immigrant ancestors "who supposed their children's children would be rich and free?" What is it to live in the chaos of a world driven by "intolerable, unquenchable human desire?" How do we cope with all the wars? In the midst of the dark matter and dark energy of the universe, do we know what train we're on? In this cornucopia of a book, Ostriker finds herself immersed in phenomena ranging from a first snowfall in New York City to the Tibetan diaspora, asking questions that have no reply, writing poems in which "the arrow may be blown off course by storm and returned by miracle."