Amy L. Rosebrough – författare
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2 produkter
271 kr
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More mounds were built by ancient Native Americans in Wisconsin than in any other region of North Americabetween 15,000 and 20,000, at least 4,000 of which remain today. Most impressive are the effigy mounds, huge earthworks sculpted in the shapes of thunderbirds, water panthers, and other forms, not found anywhere else in the world in such concentrations. This second edition is updated throughout, incorporating exciting new research and satellite imagery. Written for general readers, it offers a comprehensive overview of these intriguing earthworks.Citing evidence from past excavations, ethnography, the traditions of present-day Native Americans in the Midwest, ground-penetrating radar and LIDAR imaging, and recent findings of other archaeologists, Robert A. Birmingham and Amy L. Rosebrough argue that effigy mound groups are cosmological maps that model belief systems and relations with the spirit world. The authors advocate for their preservation and emphasize that Native peoples consider the mounds sacred places.This edition also includes an expanded list of public parks and preserves where mounds can be respectfully viewed, such as the Kingsley Bend mounds near Wisconsin Dells, an outstanding effigy group maintained by the Ho-Chunk Nation, and the Man Mound Park near Baraboo, the only extant human-shaped effigy mound in the world.
523 kr
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This book provides an overview of the effigy mound phenomenon of the Upper Midwest of North America, centered on southern Wisconsin. Between c. AD 700 and 1100, Late Woodland people of the Upper Midwest used the topography and other natural features to create vast ceremonial landscapes consisting of thousands of earthen mounds sculpted into animals and animal spirits (bears, birds, panthers, snakes, etc.) that mirrored their belief and clan-based social structure and served an important role in mortuary ritual. In so doing, the Late Woodland people created quite visible three-dimensional maps of ancient cosmology and social structures that are similar to the beliefs and social systems of more recent Native people. The effigy landscapes of this region are unique. The authors document the nature of the effigy mound landscapes, describing the use of topography and natural features to create them, and provide the interpretation that these were living landscapes in which ancestral animals and the supernatural were ritually brought back to life in a continuous cycle of death and rebirth of the earth and its people.Subsistence patterns, artifacts, settlement systems, and changes in these through the effigy building era are examined and effigy mound societies are compared and contrasted with preceding and succeeding societies, as well as contemporaneous societies in adjacent regions. Examples are drawn from throughout the effigy mound region. The book is profusely illustrated with high quality historical and modern maps, photographs of effigy mounds including aerials, and LiDAR imagery providing three-dimensional images.