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Profound demographic and cultural changes in American society over the last half century have unsettled conventional understandings of the relationship between religious and political identity. The "Protestant mainline" continues to shrink in numbers, as well as in cultural and political influence. The growing population of American Muslims seek both acceptance and a firmer footing within the nation’s cultural and political imagination. Debates over contraception, same-sex relationships, and "prosperity" preaching continue to roil the waters of American cultural politics. Perhaps most remarkably, the fastest-rising religious demographic in most public opinion surveys is "none," giving rise to a new demographic that Gutterman and Murphy name "Religious Independents." Even the evangelical movement, which powerfully re-entered American politics during the 1970s and 1980s and retains a strong foothold in the Republican Party, has undergone generational turnover and no longer represents a monolithic political bloc.
Political Religion and Religious Politics:Navigating Identities in the United States explores the multifaceted implications of these developments by examining a series of contentious issues in contemporary American politics. Gutterman and Murphy take up the controversy over the "Ground Zero Mosque," the political and legal battles over the contraception mandate in the Affordable Health Care Act and the ensuing Supreme Court Hobby Lobby decision, the national response to the Great Recession and the rise in economic inequality, and battles over the public school curricula, seizing on these divisive challenges as opportunities to illuminate the changing role of religion in American public life.
Placing the current moment into historical perspective, and reflecting on the possible future of religion, politics, and cultural conflict in the United States, Gutterman and Murphy explore the cultural and political dynamics of evolving notions of national and religious identity. They argue that questions of religion are questions of identity -- personal, social, and political identity -- and that they function in many of the same ways as race, sex, gender, and ethnicity in the construction of personal meaning, the fostering of solidarity with others, and the conflict they can occasion in the political arena.
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Profound demographic and cultural changes in American society over the last half century have unsettled conventional understandings of the relationship between religious and political identity. The "Protestant mainline" continues to shrink in numbers, as well as in cultural and political influence. The growing population of American Muslims seek both acceptance and a firmer footing within the nation’s cultural and political imagination. Debates over contraception, same-sex relationships, and "prosperity" preaching continue to roil the waters of American cultural politics. Perhaps most remarkably, the fastest-rising religious demographic in most public opinion surveys is "none," giving rise to a new demographic that Gutterman and Murphy name "Religious Independents." Even the evangelical movement, which powerfully re-entered American politics during the 1970s and 1980s and retains a strong foothold in the Republican Party, has undergone generational turnover and no longer represents a monolithic political bloc.
Political Religion and Religious Politics:Navigating Identities in the United States explores the multifaceted implications of these developments by examining a series of contentious issues in contemporary American politics. Gutterman and Murphy take up the controversy over the "Ground Zero Mosque," the political and legal battles over the contraception mandate in the Affordable Health Care Act and the ensuing Supreme Court Hobby Lobby decision, the national response to the Great Recession and the rise in economic inequality, and battles over the public school curricula, seizing on these divisive challenges as opportunities to illuminate the changing role of religion in American public life.
Placing the current moment into historical perspective, and reflecting on the possible future of religion, politics, and cultural conflict in the United States, Gutterman and Murphy explore the cultural and political dynamics of evolving notions of national and religious identity. They argue that questions of religion are questions of identity -- personal, social, and political identity -- and that they function in many of the same ways as race, sex, gender, and ethnicity in the construction of personal meaning, the fostering of solidarity with others, and the conflict they can occasion in the political arena.
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The Blackwell Companion to Religion and Violence offers a state-of-the-art overview of this diverse and crucially important subject. This timely volume brings together an international, interdisciplinary group of scholars who probe the complex relationship between religion and violence, now and in the past. Media accounts often announce the inherent connections between ‘fanatical’ believers and terroristic violence; but scholars have long recognized that such links are only one small part of a larger and more complex set of interactions. They argue that religious beliefs and practices are just as likely to provide resources for comfort and coping as to encourage violence and carnage.
The volume is divided into several major sections: Traditions and Movements, Disciplinary Perspectives, Concepts and Themes, and Case Studies, which explore specific incidences of both religious violence and instances where religion has contributed to the resistance of violence. A concluding section offers insights into the future direction of scholarship in the area. It also includes discussions of the ongoing importance of religion to terrorism, and religious competition and conflict in Africa. Each section offers high-quality, cutting-edge scholarship, as leading authorities seek to make sense of the problematic correlation between these two forces.
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The Blackwell Companion to Religion and Violence offers a state-of-the-art overview of this diverse and crucially important subject. This timely volume brings together an international, interdisciplinary group of scholars who probe the complex relationship between religion and violence, now and in the past. Media accounts often announce the inherent connections between ‘fanatical’ believers and terroristic violence; but scholars have long recognized that such links are only one small part of a larger and more complex set of interactions. They argue that religious beliefs and practices are just as likely to provide resources for comfort and coping as to encourage violence and carnage.
The volume is divided into several major sections: Traditions and Movements, Disciplinary Perspectives, Concepts and Themes, and Case Studies, which explore specific incidences of both religious violence and instances where religion has contributed to the resistance of violence. A concluding section offers insights into the future direction of scholarship in the area. It also includes discussions of the ongoing importance of religion to terrorism, and religious competition and conflict in Africa. Each section offers high-quality, cutting-edge scholarship, as leading authorities seek to make sense of the problematic correlation between these two forces.
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