Anke Walter - Böcker

Greek and Roman stories of origin, or aetia, provide a fascinating window onto ancient conceptions of time. Aetia pervade ancient literature at all its stages, and connect the past with the present by telling us which aspects of the past survive "even now" or "ever since then". Yet, while the standard aetiological formulae remain surprisingly stable over time, the understanding of time that lies behind stories of origin undergoes profound changes. By studying a broad range of texts and by closely examining select stories of origin from archaic Greece, Hellenistic Greece, Augustan Rome, and early Christian literature, Time in Ancient Stories of Origin traces the changing forms of stories of origin and the underlying changing attitudes to time: to the interaction of the time of gods and men, to historical time, to change and continuity, as well as to a time beyond the present one. Walter provides a model of how to analyse the temporal construction of aetia, by combining close attention to detail with a view towards the larger temporal agenda of each work. In the process, new insights are provided both into some of the best-known aetiological works of antiquity (e.g. by Hesiod, Callimachus, Vergil, Ovid) and lesser-known works (e.g. Ephorus, Prudentius, Orosius). This volume shows that aetia do not merely convey factual information about the continuity of the past, but implicate the present in ever new complex messages about time.

Festivals feature prominently in Latin literature, even in works that are not explicitly dedicated to festive days like Ovid's Fasti. Festivals in Latin Literature explores the role of festivals in elegiac, lyric, and epic poetry, as well as historiography. In all of these, festivals play a more pervasive role than has so far been realised. Tibullus' elegiac oeuvre rests on an interplay between amatory and festive poetics that even has a political meaning to it, and Propertius uses festivals in his fourth book of elegies to question, from an amatory perspective, the memory typically associated with some key Roman festivals. In the poetry of Sulpicia and Ovid's Tristia, festivals allow voices that are otherwise marginalised to shape their own fame and commemoration. Horace's Odes and the Carmen saeculare rest on an intriguing interplay of festivity in the private sphere, which forms but a fleeting and precious moment, and the monumentality of public festivals, in which the poet styles himself as a master of Roman time. Post-Vergilian Latin epicists use festivals to explore the fragility of human identity in a world dominated by the gods, in Ovid's Metamorphoses, and to question further the commemoration connected with festive days. In particular, Statius in his Thebaid undermines the foundational importance of festivals in the Aeneid, vividly staging the problematic meaning of festivals that convey a premature commemoration of an epic conflict that is unspeakable (nefas). Finally, in Livy's ab urbe condita and Tacitus' Histories, festivals both provide structure and capture long-term developments in Roman history, including Rome's rise to power and the collapse of its morals, while situating both works in broader historiographical and intertextual dialogues.The book sheds new light on these authors and works, uncovering their unique 'festive poetics'. It demonstrates that Latin literature adds important new aspects to our general understanding of festivals, which, as seen throughout the book, offer even richer avenues of creating meaning and shaping or questioning commemoration than is often assumed.

The Göttinger Forum was founded in 1998 as a free, electronic publication and alternative to conventional journals. The GFA contains multi-disciplinary contributions on Greek and Latin Philology, Ancient History and Classical Archaeology. The Beihefte are conceived as historical-philological supplements to the journal and comprehensive monographs on topics from Ancient History and Classical Archaeology.

Dieser Sammelband beinhaltet fortschrittliche und dem neuesten Stand der Forschung entsprechende Studien zur Tradition der epischen Dichtung von Homer bis in die frühe Neuzeit, zu Erzähl- und Deutungsmustern in Prosa und Poesie, zur Intertextualität und Narratologie, zur Exemplarität, zur Lehrdichtung und Fachschriftstellerei sowie zur Wissenschaftsgeschichte und zur Rezeption der Antike in Text und Bild.

How can time become festive? How do festivals manage to make time ‘special’, to mark out a certain day or days, to distinguish them from ‘normal’, everyday time, and to fill them with meaning? And how can we reconstruct what festive time looked like in the past and what people thought about it? While a lot of research has been done on festivals from the point of view of several scholarly disciplines, the specific temporality of festivals has not yet attracted sufficient attention. In this volume, scholars from different fields provide answers to the questions raised above, based on a fresh analysis of astronomical documents, calendars, and literary texts. Cultures as diverse as ancient Babylon, Greece and Rome, and medieval China all share a sense of calendrically recurring festive time as something special that needs to be carefully mapped out and preserved, often with great sophistication, and that gives us precious insights into the broader religious, political, and social dimensions of time within past cultures.