Anne Fitzpatrick-McKinley – författare

Recent discussion of biblical law sees it either as a response to socio-economic factors or as an intellectual tradition. In either case it is viewed as the product of elites that form an international community drawing on a common culture. This book takes that fundamental discussion a step further by proposing that ''law'' is an inappropriate term for the biblical codes, and that they represent, rather, the ''moral advice'' of scribes working independently of the legal framework and appealing to Yahweh as authority. Only by prolonged exegesis and through the transformation of Judaean religion does this ''advice'' take the form of divine law binding on Jews.

This book examines popular and scholarly representations of ancient Assyria through both ancient and modern sources. The ancient sources include Babylonian, Biblical and Egyptian, while the modern sources include the well-publicized excavations of Nineveh in the 19th century, which captured the popular imagination of Christian Europe.In order to interrogate these representations, the reader is taken back to examine the scholarly and cultural allegiances of the ancient Greek and native Egyptian sources, then to Assyrian self-representation and finally to an interrogation of the cultural and scholarly allegiances of contemporary historians. Straddling Biblical studies, religious studies, classics and ancient Near Eastern studies, this book examines how popular opinion can be informed by scholarly orthodoxy, and simultaneously, how scholarly consensus often rests on cultural orthodoxy.

Recent discussion of biblical law sees it either as a response to socio-economic factors or as an intellectual tradition. In either case it is viewed as the product of elites that form an international community drawing on a common culture. This book takes that fundamental discussion a step further by proposing that 'law' is an inappropriate term for the biblical codes, and that they represent, rather, the 'moral advice' of scribes working independently of the legal framework and appealing to Yahweh as authority. Only by prolonged exegesis and through the transformation of Judaean religion does this 'advice' take the form of divine law binding on Jews.

Starting his career as a scholar of the New Testament, Seán Freyne's work became synonymous with the study of Galilee in the Greek and Roman periods. His search for a deeper and more nuanced understanding of Judaism in the Greek and Roman periods and the development of the early Christian movement has led him to interface with scholars in many related disciplines. In order to do justice to the breadth of Seán Freyne's interests, this volume includes contributions from scholars in the fields of Archaeology, Ancient History, Classics, Hebrew Bible, Early Judaism, Rabbinic Judaism, Early Christianity, New Testament, and Medieval Judaism. The resulting volume demonstrates not only the honoree's interdiciplinary interests, but also the interconnectedness of these disciplines.

Ancient Near Eastern empires, including Assyria, Babylon and Persia, frequently permitted local rulers to remain in power. The roles of the indigenous elites reflected in the Nehemiah Memoir can be compared to those encountered elsewhere. Nehemiah was an imperial appointee, likely of a military/administrative background, whose mission was to establish a birta in Jerusalem, thereby limiting the power of local elites. As a loyal servant of Persia, Nehemiah brought to his mission a certain amount of ethnic/cultic colouring seen in certain aspects of his activities in Jerusalem, in particular in his use of Mosaic authority (but not of specific Mosaic laws). Nehemiah appealed to ancient Jerusalemite traditions in order to eliminate opposition to him from powerful local elite networks.

Starting his career as a scholar of the New Testament, Sean Freyne's work became synonymous with the study of Galilee in the Greek and Roman periods. His search for a deeper and more nuanced understanding of Judaism in the Greek and Roman periods and the development of the early Christian movement has led him to interface with scholars in many related disciplines. In order to do justice to the breadth of Sean Freyne's interests, this volume includes contributions from scholars in the fields of Archaeology, Ancient History, Classics, Hebrew Bible, Early Judaism, Rabbinic Judaism, Early Christianity, New Testament, and Medieval Judaism. The resulting volume demonstrates not only the honoree's interdiciplinary interests, but also the interconnectedness of these disciplines.